| Esther Moraa Mombo | |
| Occupation: | Professor of Theology |
| Education: | PhD- University of EdinburghMaster of Phillosophy- Trinity College, DublinBachelor of Divinity-St.Paul's United Theological College |
| Alma Mater: | University of Edinburgh |
| Discipline: | Theology |
| Sub Discipline: | African Women Theology |
| Workplaces: | St. Paul's University Limuru, Kenya |
| Birth Date: | 15 May 1957 |
| Birth Place: | Birongo Village in Kisii County, Kenya |
| Titles: | Professor |
| School Tradition: | Anglican |
| Main Interests: | Mission History, Interfaith Relations, Theology & Gender Studies |
Esther Moraa Mombo is a Kenyan Anglican female theologian and a full professor of theology in the school of theology at St. Paul's University, Limuru. She researches on church history with a focus on mission history, interfaith relations and theology, gender studies with a focus on African women's theologies, sexuality and HIV/AIDS. She is the founder of the Tamar campaign in Kenya which acknowledges gender-based violence in society and empower churches to address it. She is the founder member of Circle of Concerned African Women Theologians St. Paul’s chapter in Kenya.
Esther Mombo was born on 15 May 1957 to Stanley Mombo Maikururi and Maria Vulimu Mombo[1] at Birongo Village in Kisii County, Kenya. Her father was a member of the Seventh-day Adventist Church and her mother was a Quaker. However, she was brought up by a Quaker grandmother who she referred to as her first pastor and theological educator.
Mombo earned a Bachelor of Divinity from St Paul's United Theological College (now St. Paul's University, Limuru) and a Master of Philosophy from the Irish School of Ecumenics of Trinity College Dublin. She returned to Kenya to teach at an Anglican bible college, where she became an Anglican herself. Mombo completed her PhD in 1998 at School of Divinity, University of Edinburgh as part of the Centre for the Study of Christianity in the Non-Western World.[2] [3] She wrote her PhD thesis on the topic "A historical and cultural analysis of the position of Abaluyia Women in Kenyan Quaker Christianity: 1902-1979."[4]
Mombo started her teaching career at St. Paul's United Theological College, Limuru Kenya, (now St. Paul's University) in 1999 as a lecturer in historical studies and women's studies[5] and rose through the rank to become a full professor of theology at the school of theology in the same university. Since then, she has held various administrative posts at St. Paul's University, Limuru,[6] during a period when the institution moved from a theological college to a fully-fledged private ecumenical university.[7] Mombo worked in top management at the same university for fifteen years, from academic dean to Deputy Vice Chancellor Academic Affairs (2007 to 2013). She has also served as the Director of International Partnerships and Alumni Relations at St. Paul's University, Limuru.[8] She has worked as an external examiner for postgraduate students in several universities including African International University, Kenyatta University, Makumira University in Tanzania, Kwa Zulu Natal and Pretoria Universities in South Africa.[9]
Mombo has served as a visiting professor at a number of academic institutions, including Candler School of Theology, Emory University, Bright School of Divinity at Texas Christian University, Graduate Institute of Theology at Yonseo University Seoul in South Korea and the Ethiopian Graduate School of Theology (EGEST).
Mombo is a member of numerous ecumenical committees, including the World Council of Churches' Commission on Education and Ecumenical Formation, the All Africa Conference of Churches' Advisor on Education, Friends World Committee of consultation,[10] American Friends Service Commission, Gianchere High School in Kisii County and Umoja High School in Kiambu County. Previously, she was a member of the Inter-Anglican Doctrinal and Theological Commission.[11]
She has served as a trustee of the Programme for Christian-Muslim relations in Africa, member of the Circle of Concerned African Women Theologians and the coordinator of East African region [12] installed as a Lay Canon Theologian at the Cathedral in 2017 and has served as a Lay Canon Theologian at Southwark Cathedral.
She is the founder of the Tamar campaign in Kenya which acknowledges prevalence of gender-based violence in society and empower churches to address it. She is a gender activist, working with religious organizations on issues of Gender and how patriarchy affects full participation of women in church and society.
Mombo has received honorary Doctor of Divinity degrees from Virginia Theological Seminary (2007),[13] Church Divinity School of the Pacific (2023)[14] and her alma mater the University of Edinburgh (2023)[15] for her work of bringing to the fore issues of gender disparity and gender justice in Church and society.
Mombo is recognized as one of the leading 20th century Anglican theologian in a book "Twentieth Century Anglican Theologians: From Everlyn Underhill to Esther Mombo."
Mombo is known for her research in missiology and HIV/AIDS thus her contention that in the context of HIV/AIDS and traditional rites of widow-inheritance, the church is challenged to offer more than just funeral services for the dead. The missiological challenges and opportunities she unravelled include: rethinking the relationship between gospel and culture in the era of HIV/AIDS; developing a theology and spirituality to cope with the growth of a countervailing prosperity gospel; ameliorating the root causes of poverty that lie at the heart of HIV/AIDS pandemic; and engaging in rigorous moral advocacy on behalf of those most vulnerable in the society.[16]
Mombo is also known for championing for African women theology and examining how patriarchy affects full participation of women in church and society thus her philosophy, 'women are in pews men are at the pulpits'. This is so because of the existing strong link between theology and ordination. In Africa, theological education was an investment, and churches invested in men. Some churches also were not open to ordination of women, so they had no reason to send women to study theology. To her, Women's ordination in Africa plays a vital role in helping to overcome gender inequality, poverty, violence and HIV/AIDS as 'it provides an important place for women to contribute to the wellbeing of people in society.[17]
As an African feminist theologian, Mombo propose that any theology that is going to be inclusive and global needs to interrogate the pervasive nature of patriarchy that continues to appear in church and society. Therefore, she advocated and raised her voice to building an inclusive Church where both men and women will see themselves as children of God.[18]
Mombo, E. (2022). A Conversation about COVID‐19 and the Ecumenical House. The Ecumenical Review, 74(3), 463-474.
Mombo, E. (2021). Theological Education and Women. That all may live!: essays in honour of Nyambura J. Njoroge, 30, 31.
Mombo, E. (2021). In Search of the Women in the Archival Sources. Christian Interculture: Texts and Voices from Colonial and Postcolonial Worlds, 63-78.
Mombo, E. (2019). Considerations for an Inclusive Global Theological Education: Old Issues, New Questions. The Ecumenical Review, 71(4), 449-460.
Mombo, E. (2019). Expressions and Encounters: Experiencing the Histories and Theologies of African Christianity in the Collections of Pitts Theology Library: A Visiting Scholar’s Reflection. Theological Librarianship, 12(1), 16-23.
Mombo, E. (2019). The Role of the Invisible but Visible Women in the 1913 Kikuyu Conference. In Costly Communion (pp. 243-251). Brill.
Mombo, E. (2019). The Singing Mysticism: Kenyan Quakerism, the Case of Gideon WH Mweresa. Quakers and Mysticism: Comparative and Syncretic Approaches to Spirituality, 201-219.
Mombo, E. (2019). Understanding World Christianity: Eastern Africa, written by Paul Kollman and Cynthia Toms Smedley. Mission Studies, 36(2), 345-346.
Mombo, E. (2017). Mission and evangelism. Christianity in sub-Saharan Africa, 461-477.
Mombo, E. (2017). Reconciliatory Peace in the Face of Terror: A Personal Appeal for Quaker Peace Building in Kenya. Christian Responses to Terrorism: The Kenyan Experience. Edited by Gordon L. Heath and David K. Tarus. Eugene, OR: Wipf & Stock, 123-131.
Mombo, E. (2016). The revival testimony of second wives. In The East African Revival (pp. 153-161). Routledge.
Mombo, E. (2015). Women in African Christianities. In Routledge Companion to Christianity in Africa (pp. 173-185). Routledge.
Mombo, E. (2013). Mentoring Younger Scholars in Theological Education in Africa. Handbook of Theological Education in Africa, 858-868.
Mombo, E. (2010). From Fourfold Mission to Holistic Mission: Towards Edinburgh 2010. Holistic Mission: God’s Plan for God’s People, 37-46.
Mombo, E. (2009). Christians and Sexuality in the time of AIDS. The Ecumenical Review, 61(3), 359.
Mombo, E. (2008). Decent Care and HIV: A Holistic Approach. In Restoring Hope: Decent Care in the Midst of HIV/AIDS (pp. 96-101). London: Palgrave Macmillan UK.
Mombo, E. (2008). The ordination of women in Africa: A historical perspective. Women and ordination in the Christian churches: international perspectives, 123-43.
Mombo, E. (2005). Missiological challenges in the HIV/AIDS Era: Kenya. Theology today, 62(1), 58-66.
Mombo, E. (2004). Why Women Bishops are Still on the Waiting List in Africa. Harris and Shaw (2004), 163-167.
Mombo, E. (2000). Theological Education in Africa. Ministerial Formation, 89, 39-45.