| Essie Pinola Parrish | |
| Birth Name: | Essie Nellie Fisk Pinola |
| Nationality: | Kashaya Pomo, American |
| Field: | Basket weaving, Kashaya language studies |
| Movement: | Native American basketry |
| Patrons: | Robert F. Kennedy |
Essie Pinola Parrish (1902–1979), was a Kashaya Pomo spiritual leader and exponent of native traditions. She was also a notable basket weaver.[1] [2] [3]
Essie Nellie Fisk Pinola (Pewoya in the Kayasha Pomo language)[4] was born in 1902 to Emily Colder and John Pinola at the Haupt Ranch.[5] She was raised by Rosie Jarvis, her maternal grandmother and a great tribal historian.[6] At the age of 6, she was recognized as a shaman by the Kashaya and eventually became the spiritual leader of the Kashaya community. She was considered a prophet and a skilled interpreter of dreams.[7] [8] [9] In 1920, she moved with her people to Stewarts Point Rancheria in Stewarts Point, California. In 1943, upon the death of her predecessor Annie Jarvis, she became the official religious leader of the Kashaya people. As a religious leader, she became known as YOTHMA to her tribe. She married Sidney Parrish and raised sixteen children.
Parrish was also a healer and a teacher.[7] Parrish educated Kashaya (Kashia) children in the Kashaya Pomo language.
Many anthropologists consulted Parrish on the Kashaya Pomo. She collaborated with Robert Oswalt, a linguist at University of California, Berkeley, to write a dictionary of Kashaya Pomo. Her work on Kashaya Pomo is in the California Language Archive.[10] She helped create over 20 anthropological films documenting Pomo culture.[11] Her film Chishkle on acorn preparation won the 1965 Western Heritage Award. She also made costumes for religious events.
Parrish's religious work is especially significant due to the assimilation of other Pomo communities at the time. While she emphasized the importance of going to school and integrating "into the white world to survive," she also forbad her tribe from intermingling, to avoid "losing their Indian blood line and of the chaos it might bring into their way of life," alcohol, and gambling. Parrish was also involved in local civic life, advocating for Sonoma county Indians through her testimony to the American government.
Parrish lectured with Mabel McKay at the New School in New York City in 1972.[12] [13]
Parrish was well known for her expertise in basket weaving. Robert F. Kennedy was among her collectors.
Parrish died in 1979. She is buried next to her husband and McKay.