| Odysseas Elytis | |
| Birth Name: | Odysseas Alepoudellis |
| Birth Date: | 2 November 1911 |
| Birth Place: | Heraklion, Republic of Crete |
| Death Place: | Athens, Greece |
| Alma Mater: | University of Athens (no degree)[1] |
| Occupation: | Poet |
| Movement: | Romantic modernism, Generation of the '30s[2] |
| Nationality: | Greek |
| Signature: | Odysseas-elytis-signature.svg |
Odysseas Elytis (Greek, Modern (1453-);: Οδυσσέας Ελύτης in Greek, Modern (1453-); pronounced as /oðiˈseas eˈlitis/, pen name of Odysseas Alepoudellis, Greek, Modern (1453-);: Οδυσσέας Αλεπουδέλλης; 2 November 1911 – 18 March 1996) was a Greek poet, man of letters, essayist and translator, regarded as the definitive exponent of romantic modernism in Greece and the world. He is one of the most praised poets of the second half of the twentieth century,[3] with his Axion Esti "regarded as a monument of contemporary poetry".[4] In 1979, he was awarded the Nobel Prize in Literature.[5]
Descendants of the Alepoudelis, whose name going back was Alepos and even further back connected to the revolutionary Lemonis in Lesbos, Panayiotis Alepoudelis and his younger brother Thrasyboulos were both born in the village Kalamiaris of Panagiouthas of Lesbos. Their family had become well-established the industries of soap manufacturing and olive oil production in Heraklion, Crete in 1895. In 1897 Panagyiotis married Maria E. Vrana (1880-1960) from the village Papados of Geras, Lesbos. From this union and as the last of six siblings, Odysseas was born in the early hours of 2 November 1911. He is pictured on the far left wearing a sailor's uniform in the photo of his family. The Alepoudelis later moved to Athens, where his father re-situated the soap factory in Piraeus. In 1918 his older sister and first born Myrsene (1898-1918) died in the Spanish influenza. While on summer holidays from their Athens home as guests on the island of Spetses in the Haramis home in the St Nicolaos neighbourhood his own father also died in the summer of 1925 from pneumonia. His father Panayiotis may have been the inspiration for Elytis to write. Apparently his father wrote poetry and it remained unpublished. In 1927 wrought with overtiredness Odysseas was diagnosed with tuberculosis. While in bed recuperating he voraciously read all the Greek poetry he could and in this year discovered Cavafy. In 1928 he graduated from high school and successfully passed the difficult entrance exams to law school at University of Athens. He read in the newspapers of the suicide of the poet Karyiotakis. In 1929 Elytis took a sabbatical between high school and university and decided secretly that he must only become a poet. In 1930 he and his family moved to Moshoniseon 148. Elytis had initial aspirations to become a lawyer but did not sit for his final examinations and did not get his legal qualification. He also had expressed aspirations to become a painter in the manner of the surrealists but his family quickly thwarted this idea. Around this timeframe Elytis noticed and noted that the month surrounding the Ides Of March was not good for him and was cautious while tracking it for the rest of his life.[6]
In 1935 Elytis published his first poem in the journal New Letters (Νέα Γράμματα) at the prompting of such friends as George Seferis. In the same year he also became a lifelong friend of writer and psychoanalyst Andreas Embiricos, who allowed him to have access to his vast library of books. In 1977, two years after the death of his friend, Elytis wrote a tribute book to Embiricos from within the commonalities that founded their ideas aptly titled "Reference to Andreas Embiricos" and originally published by Tram publishers Thessaloniki. His entry to the magazine "New Letters" in 1935 was in November which was the 11th issue and with his pseudonym Elytis established therein. With a distinctively earthy and original form in his expression, Elytis assisted inaugurating a new era in Greek poetry and its subsequent reform after the Second World War.[6] In 1960 his older brother Constantine (1905-1960) died, followed by his mother, Maria Vrana Alepoudelis. Elytis was simultaneously awarded the First National Prize for poetry for his work "Axion Esti".
In 1967 Elytis travelled to Egypt, visiting Alexandria, Cairo, Luxor and Aswan. Returning to Greece in March, he finished his piecing together of the fragments of Sappho's verses translated into modern Greek and brought them together with his own diaphanous iconography. These were published finally in 1984 without the drawings which are deposited separately in the archives of the American School of Classical Studies along with the original manuscripts of the initial translations of Sappho. With the April 21st military dictatorship in force, Elytis disappeared from public view.At the time of the dictatorship he lived at Skoufa 26 and upon his return from Paris in 1972 he moved to Skoufa 23 to a fifth floor apartment, his final residence in Athens before he died.
From 1969 to 1972, under the Greek military junta of 1967–1974, Elytis exiled himself to Paris after he refused money from the junta and established a modest residence there. In Paris he lived with the English philologist, lyricist and musicologist Marianina Kriezi (1947-2022), who subsequently produced and hosted the legendary children's radio broadcast "Here Lilliput Land". Kriezi was extraordinary, having published a book of poems at the age of fourteen. The title of The book was "Rhythms and Beats" and she sent a first edition copy to George Seferis along with a hand written letter asking him to write a page of his poetry in long hand in fountain pen and gift it to her. Apparently she was going to put across from her bed and see it every morning when she awoke for the rest of her life treasuring the words of poetry. The irony is that she met up with Elytis who was in contrast to the cerebral Seferis, unmarried and a poet of the senses. There is speculation that Kriezi and Elytis were secretly married in Paris but with their return to Greece their French marriage was invalidated and they separated, never divorcing. When Elytis died, however, he was buried wearing the silver wedding band that had the name "Marianina" engraved inside it. The silver ring is on the cover of "Analogies of Light" within a picture that shows only the author's hands writing inside a book. Ivar Ivask also noted the presence of the photo of Kriezi [a muse inside a silver frame across from the photo of his mother] in the home of Elytis when editing the aforementioned book. On the day he died three photographs of women that he had loved and influenced him were in his small apartment. In his bedroom the black and white photo of his mother was by his left bedside table and the photo of Kriezi taken in Paris in the late sixties was across from his bed on the left entering from the living room. In the living room on top of the fancy dresser drawers was a colour photo of Anita Mozas (born in Toronto in 1957) who had first met the poet in 1973 and then interviewed him for the CBC radio in early 1980. Elytis made her his authorized biographer in 1987 and stated she understood him as Dora Maar had understood Picasso. Francoise Gilot supported the decision of Elytis to make Anita Mozas his biographer after having met her and become friends with her.
In 1937 he served his military requirements. As an army cadet, he joined the National Military School in Corfu. He assisted Frederica of Hanover off the train and on to Greek soil personally when she arrived from Germany to marry hereditary Prince Paul. During the war he was appointed Second Lieutenant, placed initially at the 1st Army Corps Headquarters, then transferred to the 24th Regiment, on the first-line of the battlefields. In 1941, he contracts an acute case of typhus abdominalis and is transferred to the Ioanina Hospital into the pathology unit for officers. Elytis came very close to his death here and was given the options between staying at the hospital and be a prisoner when the Germans fully invaded and occupied Greece, or be transferred with the risk of intestinal perforation and hemorrhage. On the eve of the invasion of the German armies, he decided to be transferred to Aigrinio and from there eventually back to Athens where he made a slow but steady recovery during the German occupation. He began to outline poetry for his eventual work "Sun The First"; in Alexandria Seferis delivered a lecture on Elytis and Antoniou. Elytis was sporadically publishing poetry and essays after his initial foray into the literary world.[6]
He was a member of the Association of Greek Art Critics, AICA-Hellas, International Association of Art Critics.[7]
He was twice Programme Director of the Greek National Radio Foundation (1945–46 and 1953–54), Member of the Greek National Theatre's Administrative Council, President of the Administrative Council of the Greek Radio and Television as well as Member of the Consultative Committee of the Greek National Tourists' Organisation on the Athens Festival. In 1960 he was awarded the First State Poetry Prize, in 1965 the Order of the Phoenix and in 1975 he was awarded the Doctor Honoris Causa in the Faculty of Philosophy at Thessaloniki University and received the Honorary Citizenship of the Town of Mytilene.
In 1948–1952 and 1969–1972 he lived in Paris. There, he audited philology and literature seminars at the Sorbonne and was well received by the pioneers of the world's avant-garde (Reverdy, Breton, Tzara, Ungaretti, Matisse, Picasso, Francoise Gilot, Chagall, Giacometti) as Tériade's most respected friend. Teriade was simultaneously in Paris publishing works with all the renowned artists and philosophers (Kostas Axelos, Jean-Paul Sartre, Francoise Gilot, René Daumal) of the time. Elytis and Teriade had formed a strong friendship that solidified in 1939 with the publication of Elytis first book of poetry entitled "Orientations". Both Elytis and Teriade hailed from Lesbos and had a mutual love of the Greek painter Theophilos. Starting from Paris he travelled and subsequently visited Switzerland, England, Italy and Spain. In 1948 he was the representative of Greece at the International Meetings of Geneva, in 1949 at the Founding Congress of the International Art Critics Union in Paris and in 1962 at the Incontro Romano della Cultura in Rome.[6]
In 1961, upon an invitation of the State Department, he traveled through the USA from March to June to New York Washington New Orleans Santa Fe Los Angeles San Francisco Boston Buffalo Chicago His return was to Paris to meet up with Teriade and then to Greece — Upon similar invitations in 1962 with Andreas Embiricos and Yiorgos Theotokas (1905-1966) through the Soviet Union to Odessa Moscow and Leningrad. Elytis did not like Yevgeny Yevtushenko when they were introduced but appreciated Voznesensky That summer he spent part of his holidays on Corfu Island and the rest on Lesbos where he and Teriade, who had returned from Paris, were establishing the foundations of a museum dedicated to the painter Theophilos. In 1964 the inaugural performance of the oratorio to the poetry of the Axion Esti as set to music by MIkis Theodorakis was held. In 1965 he completes the essays that will be comprised as the book "The Open Papers" and in that summer visits the Greek islands yet again. He visited Bulgaria in 1965[6] with his friend Yiorgos Theotokas on the invitation of the Union of Bulgarian Authors; it would be their final journey together as Theotokas would die in October 1966. Their guide throughout this country was the poet Elisaveta Bagryana (1893-1991, who had been nominated three times until then for the Nobel prize in Literature. In 1965 he was also bestowed with the Phoenix Cross, the highest honour of the Greek nation.
Elytis was a believer and follower of numerology in all its forms: Biblical, Kabbalah, Chaldean and Pythagorean. He also believed in vedic astrology and held certain beliefs of Hinduism to be true. Pablo Picasso had given him three instructions about the course of life which he attempted to uphold sacrosanct. Elytis was beset with the untimely death of friends and relatives throughout his life: Yiorgos Theotokas, George Seferis, Andreas Embiricos, George Sarandaris. Of all the deaths that happened, Karydis, his publisher at Ikaros, shook him up the most. Elytis had cordial relations with Yiannis Ritsos and close ties with his best friend Nikos Gatsos, both poets of the same generation.
Odysseas Elytis had been completing plans to travel overseas to see friends when he died of a heart failure in Athens on 18 March 1996, at the age of 84. He had made it known that he was a believer in cremation and had wished that somehow he could have been cremated which the tenets of his Greek Orthodox religion do not support or allow. He was also a supporter of the legalization of euthanasia for people who wished to die after pain and suffering. And he believed it was a woman's right to choose abortion in any circumstance.In the last ten years of his life he lived with a companion, Ioulita Iliopoulou [nee Sofia Iliopoulou, daughter of Dimitrios and Demetra July 1, 1965] who was 53 years his junior. Iliopoulou is an activist for children throughout the world imparting her knowledge whenever she is able to. She is a successful artist in her own right, translating and composing her own works and giving poetry recitals at the Theocharakis Foundation in Athens.
Elytis died in his Athens apartment on March 18, 1996, of heart failure. The funeral was held the next day. The funeral was jammed with people who had loved his poetry. He was buried in a family grave beside his family, including his mother and brother.
Iliopoulou, as his life partner, inherited the immovable property in real estate of Elytis which consisted of four apartments and the trustee power of copyrights to his work. She has been promoting Elytis with excellence in his legacy. Elytis was survived in his bloodline by his niece Myrsene (from his oldest brother Theodoros born 1900) and his next in line older brother Evangelos. This brother (born 1909-2002) also received a writ of condolence from the mayor of Athens on behalf of the nation at the funeral at the First Cemetery of Athens.
Elytis' poetry has marked, through an active presence of over forty years, a broad spectrum of subject matter and stylistic touch with an emphasis on the expression of that which is rarefied and passionate. He borrowed certain elements from Ancient Greece and Byzantium but devoted himself exclusively to today's Hellenism, of which he attempted—in a certain way based on psychical and sentimental aspects—to reconstruct a modernist mythology for the institutions. His main endeavour was to rid people's conscience from unjustifiable remorses and to complement natural elements through ethical powers, to achieve the highest possible transparency in expression and finally, to succeed in approaching the mystery of light, the metaphysics of the sun of which he was a "worshiper" -idolater by his own definition. A parallel manner concerning technique resulted in introducing the inner architecture, which is evident in a great many poems of his; mainly in the phenomenal landmark work It Is Truly Meet (Το Άξιον Εστί). This work due to its setting to music by Mikis Theodorakis as an oratorio, is a revered anthem whose verse is sung by all Greeks for all injustice, resistance and for its sheer beauty and musicality of form. Elytis' theoretical and philosophical ideas have been expressed in a series of essays under the title The Open Papers (Ανοιχτά Χαρτιά). Besides creating poetry he applied himself to translating poetry and theatre as well as a series of collage pictures. Translations of his poetry have been published as autonomous books, in anthologies or in periodicals in eleven languages.