Effendi Explained

Effendi or effendy (Turkish: efendi in Turkish pronounced as /eˈfændi/; Turkish, Ottoman (1500-1928);: [[wikt:افندی#Ottoman Turkish|افندی]]|afandi; originally from Greek, Ancient (to 1453);: [[wikt:αφέντης#Greek|αφέντης]] in Greek, Modern (1453-); pronounced as /aˈfendis/) is a title of nobility meaning sir, lord or master, especially in the Ottoman Empire and the Caucasus. The title itself and its other forms are originally derived from Medieval Greek aphentēs which is derived from Ancient Greek authentēs meaning lord.^[1]

It is a title of respect or courtesy, equivalent to the English Sir. It was used in the Ottoman Empire and Byzantine Empire. It follows the personal name, when it is used, and is generally given to members of the learned professions and to government officials who have high ranks, such as bey or pasha. It may also indicate a definite office, as Turkish: hekim efendi, chief physician to the sultan. The possessive form efendim (my master) was formerly used by slaves, and is commonplace in formal discourse, when answering the telephone, and can substitute for "excuse me" in some situations (e.g. asking someone to repeat something).

In the Ottoman era, the most common title affixed to a personal name after that of agha was efendi. Such a title would have indicated an "educated gentleman", hence by implication a graduate of a secular state school (Turkish: rüşdiye), even though at least some if not most of these efendis had once been religious students, or even religious teachers.

Lucy Mary Jane Garnett wrote in the 1904 work Turkish Life in Town and Country that Ottoman Christians, women, mullahs, sheiks, and princes of the Ottoman royal family could become effendi, a title carrying "the same significance as the French Monsieur" and which was one of two "merely conventional designations as indefinite as our 'Esquire' has come to be [in the United Kingdom]".^[2]

The Republican Turkish authorities abolished the title circa the 1930s.^[3]

Etymology

The Ottoman Turkish word Turkish, Ottoman (1500-1928);: [[wikt:افندی#Ottoman Turkish|افندی]], in modern Turkish Turkish: [[wikt:efendi#Turkish|efendi]], is a borrowing of the Medieval Greek Greek, Ancient (to 1453);: αφέντης Greek, Ancient (to 1453);: aféndēs, from Byzantine Greek Greek, Ancient (to 1453);: ἀφέντης Greek, Ancient (to 1453);: aphéntēs, from Ancient Greek Greek, Ancient (to 1453);: [[wikt:αὐθέντης#Ancient Greek|αὐθέντης]] Greek, Ancient (to 1453);: authéntēs, "master, author, doer, perpetrator" (from which authentic).^{[4] [5]} The word was widely used as a Greek title for Byzantine nobles as late as 1465, such as in the letters of Cardinal Bessarion concerning the children of Thomas Paleologus.^[6]

Other uses

• Effendi (pronounced as /æˈfændi/) was also considered a title for a man of high education or social standing in an eastern (Mediterranean or Middle Eastern) country. It was an analogous to esquire, and junior to bey in Egypt during the period of the Muhammad Ali dynasty, and was used a lot among the Egyptians.^[7]
• Effendi is still used as an honorific in Egypt, Jordan, and Turkey (as well as some other former Ottoman states), and is the source of the word أفندم؟ afandim?,, a particularly polite way of saying, "Excuse me?",^[8] and can be used in answering the phone.
• The colonial forces of British East Africa and German East Africa were built from a stock of Sudanese soldiers of the Egyptian army, which was nominally under the Ottoman Empire. These units entered East Africa with some officers who brought their title of effendi with them and, thus, it continued to be used for non-European officers of the two colonial forces. Up to the present the Swahili form afande is a way to address officers in the armies of Kenya, Tanzania^[9] and recently in Rwanda with the coming to power of RPF.^[10]
  • Effendi (Governor's Commissioned Officer) was the highest rank that African soldiers could reach in the King's African Rifles (KAR) and other British Colonial Auxiliary Forces units until 1961 (from then, promotions to commissioned officers became possible). They were equivalent to the Viceroy's Commissioned Officers in the British Indian Army. An Effendi's authority was confined to other KAR troops (askaris), and he could not command white troops. The KAR rank came into disuse during the 1930s and was reintroduced in 1956.^[11]
  • Effendi was also a non-European's officer rank in the Schutztruppe of German East Africa. Similar to the practice, Effendis were promoted by a governor's warrant, not by a kaiser's commission, as white commissioned officers were. Effendis had no authority over white troops. In the Schutztruppe this rank was used, together with other ranks of Ottoman origin like "Tschausch" (sergeant) and "Ombascha" (corporal).^[12] During the First World War askari NCOs were promoted to the rank of Effendi for exemplary service and leadership.^[13]
• In Bosnia and Herzegovina "Efendija" refers to Muslim clerics.
• In Indonesia and Malaysia, "Effendi" can be used as a first name.
• In Pakistan and India, "Effendi" is the surname of some families whose ancestors migrated from Turkey or Afghanistan.
• In Afghanistan, some members of the former ruling Barakzai clan of Durranis also use "Effendi" or a variant "Affandi" as their surname.
• In China, "Effendi" (阿凡提) often refers to Nasreddin.
• Jazz pianist McCoy Tyner has one composition named "Effendi". It appears on his debut album, Inception.^[14]
• Shoghi Effendi, born Shoghí Rabbání, acquired the title from ʻAbdu'l-Bahá in his youth.
• The word “apándi” used among today's Uighurs Turkish is a form of Effendi. Apándi is nothing but master

See also

• Byzantine bureaucracy and aristocracy
• Ottoman titles
• Mustafa Sabri Efendi

References

• Baranovitch, Nimrod. "From the Margins to the Center." China Quarterly 175: 726-750 . Cambridge Univ. Press, 2003.
• Drompp, Michael. Tang China And The Collapse Of The Uighur Empire: A History. Brill Academic Publishers, 2004.
• ReadLiterature.com - Definition of Efendi
• A Nation of Empire: The Ottoman Legacy of Turkish Modernity

Notes and References

1. Book: El-Messiri, Sawsan. Ibn Al-Balad: A Concept of Egyptian Identity. Brill Publishers. 1997 . 5. 9004056645.
2. [Lucy Garnett|Garnett, Lucy Mary Jane]
3. Shaw, Stanford J. and Ezel Kural Shaw. History of the Ottoman Empire and Modern Turkey (Volume II). Cambridge University Press, 27 May 1977., 9780521291668. p. 386.
4. .
5. Web site: effendi. Oxford Dictionaries.
6. Web site: Surprised by Time. Bessarion on the imperial hangers-on. 16 July 2014 .
7. Book: Nassau, William Senior. Conversations and Journals in Egypt and Malta. S. Low, Marston, Searle & Rivington. 1882. 2.
8. Hans-Jürgen Kornrumpf (1979) Langenscheidt's Universal Dictionary, Turkish-English, English-Turkish, Langenscheidt KG, Berlin and Leipzig
9. See entry "Afande" in TUKI KAMUSI YA KISWAHILI-KIINGEREZA, by Taasisi ya Uchunguzi wa Kiswahili, Chuo Kikuu cha Dar es Salaam; Toleo la 1 Edition (January 1, 2001), online here; "afande: respectful or formal address used by a soldier to his/her superior; respectful or formal answer of a soldier to his/her superior's call."
10. Book: Abbot . Peter . Armies in East Africa 1914-1918 . 2002 . Osprey . 978-1-84176-489-4 . Men-at-Arms 379.
11. Book: Parsons, Timothy H.. The 1964 Army Mutinies And The Making Of Modern East Africa. Praeger Publishers. Westport, CT. 2003. 0-325-07068-7.
12. Armies in East Africa 1914-18, Osprey Men-at-Arms, Peter Abbott, 2002,
13. Web site: German Colonial Uniforms. s400910952.websitehome.co.uk.
14. Gelfand, A. [{{Allmusic|class=album|id=r149216|pure_url=yes}} Allmusic Review] accessed February 19, 2009.