Dvārakā Explained

Dvārakā, also known as Dvāravatī (Sanskrit द्वारका "the gated [city]", possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism,[1] and Buddhism.[2] [3] [4] It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major deity in Hinduism.[5] [6] Dvaraka is one of the Sapta Puri (seven sacred cities) of Hinduism.

In the Mahabharata, it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas.[7] In this epic, the city is described as a capital of the Anarta Kingdom. According to the Harivamsa the city was located in the region of the Sindhu Kingdom.[8]

In the Hindu epics and the Puranas, Dvaraka is called Dvaravati and is one of seven Tirtha (pilgrimage) sites for spiritual liberation. The other six are Mathura, Ayodhya, Kashi, Kanchipuram, Avantika (Ujjain) and Puri.[9]

Hindu literature

Bhagavata Purana

The following description of Dvaraka during Krishna's presence there appears in the Bhagavata Purana (10.69.1-12) in connection with the sage Narada's visit:

Harivamsa

Events

Related archaeology

During 1983–1990, the Marine Archaeology Unit of India's National Institute of Oceanography (NIO) carried out underwater excavations at Dwarka and Bet Dwarka. According to S. R. Rao "The available archaeological evidence from onshore and offshore excavations confirms the existence of a city-state with a couple of satellite towns in 1500 B.C." He considered it reasonable to conclude that this submerged city is the Dvaraka as described in the Mahabharata.

Submergence

In the Mausala Parva of the Mahabharata, Arjuna witnesses the submergence of Dvaraka and describes it as follows:[14]

See also

Bibliography

Further reading

Notes and References

  1. Book: Bauer, Jerome H. . Hero of Wonders, Hero in Deeds: Vasudeva Krishna in Jaina Cosmohistory . Beck . Guy L. . Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity . 24 March 2005 . SUNY Press . 978-0-7914-6415-1 . en . 167–169.
  2. Web site: Andhakavenhu Puttaa. www.vipassana.info. 2008-06-15.
  3. Book: Law, B. C.. 1941. India as Described in Early Texts of Buddhism and Jainism. Luzac. 99–101.
  4. Jaiswal, S.. 1974. Historical Evolution of the Ram Legend. Social Scientist. 3517633. 21. 3–4. 89–97. 10.2307/3517633.
  5. Book: Mani. Vettam. Puranic Encyclopaedia. 2010. Motilal Banarsidass. Delhi. 978-8120805972. 89. 2nd.
  6. Rajarajan. R.K.K.. 2018. Dvārakā in Tamil Literature and Historical Tradition. Annals of the Bhandarkar Oriental Research, Pune. XCV. 70–90.
  7. Book: Dutt. M.N. . Sharma. Dr. Ishwar Chandra. Bimali. O.N.. Mahabharata: Sanskrit Text and English Translation. 2004. Parimal Publications. New Delhi. B0042LUAO4.
  8. 2.56.22–30; Book: Nagar. Shanti Lal. Harivamsa Purana. 2012. 978-8178542188. 555. Eastern Book Linkers .
  9. Book: Jean Holm. John Bowker. Sacred Place. 2001. Bloomsbury Publishing. 978-1-62356-623-4. 70.
  10. . Translators' note; Index to Mahabharata Resources' Harivamsha
  11. Book: Klostermaier, Klaus K. . A Concise Encyclopedia of Hinduism . 2014-10-01 . Simon and Schuster . 978-1-78074-672-2 . 163 . en.
  12. Book: Shackle . C. . The Indian Narrative: Perspectives and Patterns . Snell . Rupert . 1992 . Otto Harrassowitz Verlag . 978-3-447-03241-4 . 158 . en.
  13. Srimad Bhagavatam 11.1.12 (Text); Pindaraka entry on Encyclopedia Indica
  14. Book: Diana L. Eck . India: A Sacred Geography . 26 March 2013 . Three Rivers Press . 978-0-385-53192-4 . 382 .