| Dan, Duke of Zhou 周公旦 | |
| Full Name: | Ancestral name Ji (姬) |
| Posthumous Name: | Duke Wen of Zhou (周文公) King Baode (褒德王), honored by Wu Zetian King Wenxian (文憲王), honoured by Zhenzong of Song |
| Father: | King Wen of Zhou |
| Mother: | Tai Si |
| Issue: | Bo Qin Junchen (君陳), Duke Ping of Zhou Elder of Fan (凡伯) Jiang Boling (蔣伯齡), Xing Pengshu (邢朋叔) Mao Shu (茅叔) Elder of Zuo Elder of Zhai |
| Succession: | Regent of the Zhou dynasty |
| Reign: | 1042–1035 BC alongside Duke of Shao and Jiang Ziya |
| C: | 周公旦 |
| L: | "Dàn, Lord of Zhou" |
| P: | Zhōu Gōng Dàn |
| W: | Chou1 Kung1 Tan4 |
| Gr: | Jou Gong Dann |
| J: | Zau1 Gung1 Daan3 |
| Y: | Jāu Gūng Daan |
| Poj: | Chiu Kong Tàn |
| Oc-Bs: | *pronounced as /tiw C.qˤoŋ [d]ˤa[n]ʔ/ |
| C2: | 姬旦 |
| L2: | (personal name) |
| P2: | Jī Dàn |
| W2: | Chi1 Tan4 |
| J2: | Gei1 Daan3 |
| Y2: | Gēi Daan |
| Poj2: | Ki Tàn |
| Oc-Bs2: | *pronounced as /[k](r)ə [d]ˤa[n]ʔ/ |
Dan, Duke Wen of Zhou, commonly known as the Duke of Zhou, was a member of the royal family of the early Zhou dynasty who played a major role in consolidating the kingdom established by his elder brother King Wu.[1] [2] He was renowned for acting as a capable and loyal regent for his young nephew King Cheng, and for successfully suppressing the Rebellion of the Three Guards and establishing firm rule of the Zhou dynasty over eastern China. He is also a Chinese culture hero traditionally attributed authorship of the I Ching and the Classic of Poetry,[3] and establishing the Rites of Zhou.
His personal name was Dan (Chinese: 旦). He was the fourth son of King Wen of Zhou and Queen Tai Si. His eldest brother Bo Yikao predeceased their father (supposedly a victim of cannibalism); the second-eldest defeated the Shang dynasty at the Battle of Muye around 1046 BC, ascending the throne as King Wu. King Wu distributed many fiefs to his relatives and followers and Dan received a territory near present-day Luoyang.
Only three years after assuming power, King Wu died and left the kingdom to his young son King Cheng.[4] [5] The Duke of Zhou successfully attained the regency and administered the kingdom himself,[5] leading to revolts not only from disgruntled Shang partisans but also from his own relatives, particularly his older brother Guan Shu.[6] Within five years, the Duke of Zhou had managed to defeat the Three Guards and other rebellions[4] and his armies pushed east, bringing more land under Zhou control.
The Duke of Zhou was credited with elaborating the doctrine of the Mandate of Heaven, which countered Shang propaganda that as descendants of the god Shangdi they should be restored to power. According to this doctrine, Shang injustice and decadence had so grossly offended Heaven that Heaven had removed their authority and commanded the reluctant Zhou to replace the Shang and restore order.[7]
On a more practical level, the Duke of Zhou expanded and codified his brother's system of territorial administration,[4] granting titles to loyal Shang clansmen and even establishing a new capital city at Chengzhou around 1038 BC.[8] Laid out according to exact geomantic principles, Chengzhou was the home of King Cheng, the Shang nobility, and the nine tripod cauldrons symbolic of imperial rule, while the Duke continued to administer the kingdom from the former capital of Haojing. Once Cheng came of age, according to traditional narrative, the Duke of Zhou dutifully gave up the throne without trouble.[9]
The duke's eight sons all received land from the king. The eldest son received Lu; the second succeeded to his father's fief, .[10] [11]
In later centuries, subsequent emperors considered the Duke of Zhou a paragon of virtue and honored him with posthumous names. The empress Wu Zetian named her short-lived 8th-century Zhou dynasty (known as Wu Zhou in historiography) after him and called him the Honorable and Virtuous King (Chinese: {{linktext|褒|德|王, Bāodé Wáng).[12] In 1008, the Zhenzong Emperor gave the Duke the posthumous title King of Exemplary Culture . He was also known as the First Sage .
In 2004, Chinese archaeologists reported that they may have found his tomb complex in Qishan County, Shaanxi.[13]
Duke of Zhou is also known as the "God of Dreams". The Analects record Confucius saying, "How I have gone downhill! It has been such a long time since I dreamt of the Duke of Zhou."[14] This was meant as a lamentation of how the governmental ideals of the Duke of Zhou had faded, but was later taken literally. In Chinese legends, if an important thing is going to happen to someone, the Duke [15] of Zhou will let the person know through dreams: hence the Chinese expression "Dreaming of Zhou Gong". Zhou Gong's Explanations of Dreams (Chinese: 周公解夢, pinyin: Zhōu gōng jiěmèng) is attributed to him.[16]
The main line of the Duke of Zhou's descendants came from his firstborn son, the State of Lu ruler Bo Qin's third son Yu (Chinese: 魚) whose descendants adopted the surname Dongye (Chinese: 東野). The Duke of Zhou's offspring held the title of Wujing Boshi (五經博士; Wǔjīng Bóshì).[17] One of the Duke of Zhou's 72 generation descendants family tree was examined and commented on by Song Lian.[18]
Duke Huan of Lu's son through Qingfu (Chinese: 慶父) was the ancestor of Mencius. He was descended from Duke Yang of the State of Lu 魯煬公 Duke Yang was the son of Bo Qin, who was the son of the Duke of Zhou. The genealogy is found in the Mencius family tree (Chinese: 孟子世家大宗世系).[19] [20] [21]
The Zhikou Jiangs (also romanized as "Chiangs") such as Chiang Kai-shek were descended from Jiang Shijie who during the 17th century moved there from Fenghua District, whose ancestors in turn came to southeastern China's Zhejiang province after moving out of Northern China in the 13th century CE. The 12th-century BCE Duke of Zhou's third son was the ancestor of the Jiangs.[22] [23] [24] [25] [26] [27]