Dosi (food) explained

Dosi
Type:sweetmeat or confectionery
Country:Sri Lanka
National Cuisine:Sri Lanka
Creators:-->
Main Ingredient:fruit
Minor Ingredient:sugar, water
Variations:cardamom, cinnamon, rose essence

Dosi (Sinhala; Sinhalese: දෝසි, Tamil: தோசி) is a traditional Sri Lankan confectionery,[1] similar in nature to fruit preserves or candied fruit. The dish is prepared by boiling segmented fruit in sugar and allowing it to cool in order for the sugar to crystallise on both the surface and the inside of the fruit. Dosi are traditionally served as a snack, during the day or after a meal.[2] It is a dish that is commonly served by Sri Lankan Malays as a part of traditional Eid al-Fitr celebrations, marking the end of Ramadan. It is also popular during weddings, religious festivals and other social functions and celebrations. Variations include the addition of cardamom and/or cinnamon and/or rose essence.

The most popular version is the sweet light yellow puhul-dosi (Sinhala; Sinhalese: පුහුල් දොසි), which is made from wintermelon (ash pumpkin). Other versions include inguru-dosi (Sinhala; Sinhalese: ඉගුරු දෝසි ), made of ginger; pol-dosi (Sinhala; Sinhalese: පොල් ටොෆි), made from coconut; annasi-dosi or annāsikā-dosi (Sinhala; Sinhalese: අන්නාසි දොසි), made of pineapple; ambarella-dosi (Sinhala; Sinhalese: ඇඹරැල්ලා දෝසි), made of ambarella (june plum);[3] amba-dosi or mānga-dosi (Sinhala; Sinhalese: අඹ දෝසි), made from mango; ala-dosi (Sinhala; Sinhalese: අල දෝසි), made from potatoes; kiri-dosi (Sinhala; Sinhalese: කිරි දෝසි) made of milk;[4] apple dosi; jambu-dosi (Sinhala; Sinhalese: ජම්බු දෝසි), made of java plum;[3] ambarelikā-dosi, made with hog plum;[5] nelli-dosi, made from gooseberries; biling-dosi; lovi-dosi (Sinhala; Sinhalese: ලොවි දෝසි), made from batoko fruit (commonly known in Sri Lanka as lovi-lovi); rambutan-dosi (Sinhala; Sinhalese: රඹුටන් දෝසි) made from rambutan; and banana-dosi or kesel-dosi (Sinhala; Sinhalese: කෙසෙල් දෝසි).

In Portuguese, doçe simply means ‘sweet’, which is derived from the Latin dolce and the Sinhalese derivative is 'dosi'.[6] [7] It is generally considered that this dish had its origins in the Lusitania region and was brought to the country by Portuguese sailors, who devised this method of preserving fruit for long sea journeys.[8] Boiling the fruit in a sugar syrup effectively stops micro-organisms that spoil fruit by drawing off water from their cells or destroying them by desiccation.[9]

See also

Notes and References

  1. Book: Gunawardena, Charles A.. Encyclopedia of Sri Lanka. Sterling Publishers Pvt. Ltd. 2005. 9781932705485. 119.
  2. Book: Spolia Zeylanica. 29-30. Colombo Museum, Colombo. National Museums of Sri Lanka. 1960. 122.
  3. Book: Traditional food plants in Sri Lanka. Rajapaksha, Udaya. Hector Kobbekaduwa Agrarian Research and Training Institute . 1998. 9556120319.
  4. Book: Tagus to Taprobane: Portuguese Impact on the Socio-culture of Sri Lanka. Jayasuriya, Shihan de S.. Tisara Prakasakayo. 2001. 9789555640626. 69.
  5. Book: Sarandib: An Ethnological Study of the Muslims of Sri Lanka. Hussein, Asiff. 2007. 9789559726227. 286. Asiff Hussein .
  6. The Journal of the Ceylon Branch of the Royal Asiatic Society of Great Britain and Ireland. Royal Asiatic Society of Sri Lanka. Influence of Portuguese on the Sinhalese Language. Hettiaratchi, D. E.. 9. 2. 1965. 229-238.
  7. Book: Portuguese Vocables in Asiatic Languages: From the Portuguese Original of Monsignor Sebastião Rodolfo Dalgado. Dalgado, Sebastião Rodolfo. Soares, Anthony Xavier. Asian Educational Services. 1988. 136. 9788120604131.
  8. Book: Portuguese Rule in Ceylon, 1594-1612. Abeyasinghe, Tikiri. Lake House Investments. 1966. 83. 9780842607803.
  9. News: The Curious Case Of 'Traditional' Sri Lankan Food And Their Foreign Origins. Asiff. Hussein. Roar Media. 5 January 2017. 4 November 2021.