| Dhu al-Kifl / Dhu l-Kifl Zu al-Kifl / Zu l-Kifl | |
| Native Name: | Arabic: ذُو الْكِفْل |
| Other Names: | Hazqiyal (Arabic: حزقيال) Obadiah (Arabic: عوبديا) |
| Predecessor: | Irmiyyah |
| Successor: | Zechariah |
Dhu al-Kifl (Arabic: ذُو الْكِفْل|ḏū l-kifl|Possessor of the Portion), also spelled Dhu l-Kifl, Dhul-Kifl, Zu al-Kifl, Zul Kifl, or Zu l-Kifl, is an Islamic prophet. Although his identity is unknown, his identity has been theorised and identified as various Hebrew Bible prophets and other figures, most commonly Ezekiel.[1] [2] [3] [4] Dhu al-Kifl is believed to have been exalted by Allah to a high station in life and is chronicled in the Qur'an as a man of the "Company of the Good". Although not much is known of Dhu al-Kifl from other historical sources, all the writings from classical commentators, such as Ibn Ishaq and Ibn Kathir, speak of Dhu al-Kifl as a prophetic, saintly man who remained faithful in daily prayer and worship .[5]
A tomb in the Ergani province of Diyarbakir, Turkey is believed by some to be the resting place of Prophet Dhu al-Kifl. It is located 5 km from the city centre on a hill called Makam Dağı.[6] [7]
The name Dhu al-Kifl literally means "the possessor of, using a type of name where ذُو dhū ("possessor of") precedes some characteristically associated feature.[8] Such names were used of other notable figures in the Quran, for example Dhu al-Qarnayn (Arabic: ذُو ٱلْقَرْنَيْن|lit=He of the Two Horns/He of the Two Times|link=no), and Dhu al-Nūn (Arabic: ذُو ٱلْنُّون|lit=the One with the Fish|link=no), referring to Yunus. Kifl is an archaic Arabic word meaning "double" or "duplicate", from the root ka-fa-la (ك-ف-ل) meaning "to double" or "to fold"; it was also used for a fold of cloth. The name is generally understood to mean "one of a double portion." Some scholars have suggested that the name means "the man with the double recompense" or rather "the man who received recompense twice over",[9] that is to say that it is a title for Job, as his family was returned to him according to the Qur'an and the Book of Job.[10]
Dhu al-Kifl has been mentioned twice in the Qur'an, in the following verses:
In both cases, Dhu al-Kifl is mentioned in the context of a list of Qur'anic prophets, including many others not mentioned in the ayatayn quoted above.
Some identify Dhu al-Kifl is Ezekiel. When the exile, monarchy, and state were annihilated, political and national life was no longer possible. In conformity with the two parts of his book, his personality and his preaching are alike, and the title Dhu al-Kifl means "the one to double" or "to fold."
In a story repeated in a fragment from the Cairo Geniza and a work by the 12th century Jewish scholar Moses ben Jacob of Coucy, the tomb of Ezekiel is at al-Kifl and was visited by Jews.[11]
In his Qur'anic commentary, Abdullah Yusuf Ali says:
Al-Kifl is a town in southeastern Iraq on the Euphrates between Najaf and Hillah. Variant names for the shrine within al-Kifl are the Dhu'l Kifl Shrine, Marqad Dhu'l Kifl, Qubbat Dhu'l Kifl, Qabr al-Nabi Dhu al-Kifl, Dhu al-Kifl Shrine, Zul Kifl Shrine, Qabr Hazqiyal, Hazqiyal Shrine. Hazqiyal is the Arabic version of the Hebrew name for Ezekiel, which was mostly utilized by Arabic-speaking Sephardic Jews. This indicates that the Jews equated Ezekiel and Dhu al-Kifl, and Muslim exegetes followed suit.
The Iraqi authorities assert that in 1316 (715–16 AH), the Il khan Öljaitü acquired the rights of guardianship over the tomb of Dhu al-Kifl from the Jewish community. Consequently, the shrine was renamed according to the Islamic nomenclature for the same prophet. Öljaitü added to the structure by building a mosque and a minaret and restored the shrine, implementing some alterations made clear by comparing its present state with pre-Ilkhanid travelers' descriptions.
The site remained a Muslim pilgrimage place until the beginning of the nineteenth century, when Menahem ibn Danyal, a wealthy Jew, successfully converted it back to a Jewish site and restored it. The minaret remained as the only witness to its tenure as an Islamic site. Although the mosque and minaret were built in the 14th century, the antiquity of the shrine and grave cannot be determined.[12]
Dhu al-Kifl has also been identified variously with Joshua, Obadiah,[13] Isaiah,[14] and even Gautama Buddha.[2] [3] [15] [16]