Denham Tracts Explained

The Denham Tracts constitute a publication of a series of pamphlets and jottings on folklore, fifty-four in all, collected between 1846 and 1859 by Michael Aislabie Denham, a Yorkshire tradesman. Most of the original tracts were published with fifty copies (although some of them with twenty-five or even thirteen copies). The tracts were later re-edited by James Hardy for the Folklore Society and imprinted in two volumes in 1892[1] and 1895. It is possible that J.R.R. Tolkien took the word hobbit from the list of fairies in the Denham Tracts.[2]

List of the original tracts

I.

II.

III.

IV. Slogans; and War and Gathering Cries.

V.

VI. Co: Pal: Durham. – Five Parts.

and 42 more pamphlets.

List of spirits and fairies

This is a long list of spirits, fairies, bogies and other creatures, based on an older list in the Discoverie of Witchcraft, dated 1584,[3] with many additions, a few repetitions and mention of many creatures that do not appear elsewhere. While the fact that the tracts contain creatures that are not referenced anywhere else could indicate that Denham had researched the subject more thoroughly than others of his time, a lack of other sources makes some think this unlikely despite Denham being regarded as a trustworthy source of information.

"What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, Bloody Bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, spectres, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins,[4] pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds,[5] lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles, korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps,[6] cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its spectre, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!"[7]

External links

Notes and References

  1. James Hardy, ed., The Denham Tracts: A Collection of Folklore by Michael Aislabie Denham.. London: Folklore Society (1892).
  2. Web site: J.R.R. Tolkien Encyclopedia: Scholarship and Critical Assessment. Michael D. C.. Drout. February 17, 2007. Taylor & Francis. Google Books.
  3. Web site: Reginald Scot's collection of magical texts. www.esotericarchives.com.
  4. Web site: §7. "Gyre Carling". XI. The Middle Scots Anthologies: Anonymous Verse and Early Prose. Vol. 2. The End of the Middle Ages. The Cambridge History of English and American Literature: An Encyclopedia in Eighteen Volumes. 1907–21. www.bartleby.com.
  5. Web site: The Fairy Mythology: Celts and Cymry: The Dance and Song of the Korred. www.sacred-texts.com.
  6. Web site: Brewer, E. Cobham. Dictionary of Phrase & Fable. Thrummy Cap.. www.bartleby.com.
  7. Web site: Things That Go Bump in the Night. sites.pitt.edu.