David Ungnad von Sonnegg explained
| David Ungnad von Sonnegg |
| Honorific Suffix: | Dominum Davidem Ungnad, Liberum Baronem de Sonnek, Præfečium Confili Bellici, qui pluribus Annis |
| Ambassador From: | Holy Roman Empire |
| Country: | Ottoman Empire |
| Ambassador From2: | Holy Roman Empire |
| Country2: | Ottoman Empire |
| Birth Date: | 1 January 1535 |
| Spouse: | His wife Eva Lang, Freiin von Wellenburg, gave birth to four sons and three daughters. |
| Mother: | Bohunka von Pernstein from Moravia |
| Father: | Andreas II. Freiherr von Ungnad, Brother of Hans von Ungnad, lived mostly in Bohemia, where he had the Veste and rule Frauenberg on the Vltava River along with other estates, but died in 1557 at Sonnegg in Carinthia, and rests in the church to Bleiburg. |
| Relatives: | Brother Adam |
| Alma Mater: | University of Tübingen inscritption disputed |
David Ungnad von Sonnegg was the Holy Roman Ambassador to the Ottoman Empire from 1572 to 1578. He was sent by Maximilian II, Holy Roman Emperor and accredited by Sultan Selim II.[1]
Career
Sonnegg served Frederick II of Denmark during the Northern Seven Years' War from 1563 to 1570. He travelled to Constantinople in 1572 as envoy of Holy Roman Emperor Maximillian II, carrying a tribute to the Sultan. Sonnegg was accompanied by a retinue of 20, including the Flemish courtier and diarist Lambert Wyts, who wrote a book on his experiences in Turkey.[2] He retained the ambassadorship until 1578.
Ungnad was involved in an counterintelligence mission involving "reporting on, and attempting to prevent, an Ottoman spy mission" operated by a recent convert to Islam named Markus Penckner.[3]
In 1593 he became imperial Geheimrat and Hofkriegspräsident.
Sonnegg is buried in Horn, Austria.[4]
Stephan Gerlach the elder
- In 1573 a truce between the Ottoman and Holy Roman empires ceased, concluded each other at more or less regular intervals, and Vienna sent a young nobleman to the Porte for a new eight-year term with Sultan Selim II negotiate and pay high tribute; then he was to take the permanent ambassador post in Constantinople.
- It was the imperial baron David Ungnad from Carinthia, who had been on official mission on the Bosphorus before and offered himself for such a task especially through his extensive language skills.
- Ungnad came from a family whose members had joined most of the Reformation movement. He lived quite consciously and with some theological knowledge according to Lutheran doctrine, for which he even took restrictions in his political career. Difficulties arose for him when it came to contacts with the Spanish line of the Habsburgs and their territory, in the domain of the emperor many ways were open to him.
- Maximilian II, Holy Roman Emperor, sympathized with the Reformation and was the only emperor of the Reformation age who respected the legal system of religious peace.
- An ambassador needed a pastor for himself and the staff. For Ungnad, and evidently his environment as well, it was natural that he chose a Protestant preacher, even if that had never happened before. He turned to the Protestant areas; especially close was the contact with Austria, from where students - nobles and citizens - came to the University of Württemberg, and whose Protestant estates from there demanded men to fill the "higher places of their newly founded church and school system", since there was no corresponding training center in the country itself.
- On Ungnad asked the chancellor Faculty of Tübingen, Jacob Andreae for a Protestant preacher for the mission in Constantinople.[5]
- Stephan Gerlach the elder became preacher of the mission and reported to Martin Crusius.
- On Gerlach described in his diary the founding of the Constantinople Observatory of Taqi ad-Din, while Tycho Brahe served Frederick II of Denmark with astronomical and planetary observations in Ven (Sweden)[6] [7] [8]
Notes and References
- Philip Sidney, The Correspondence of Sir Philip Sidney, p. 358
- https://archive.org/details/compterendudess05dhigoog/page/n317/mode/2up?q=Wyts M. Gachard, I. Notice des manuscrits concernant l'histoire de la Belgique qui existent à la Bibliothèque impériale, à Vienne
- Book: Graf, Tobias P. . Stopping an Ottoman Spy in Late Sixteenth-Century Istanbul: David Ungnad, Markus Penckner, and Austrian-Habsburg Intelligence in the Ottoman Capital . 2019-06-13 . Brill . 978-90-04-40192-1 . en.
- Österreichische Blätter für Literatur Und Kunst, Geschichte, Geografiep. 206
- Dorothea Wendebourg, Reformation und Orthodoxie, p. 31
- Consortium of European Research Libraries, https://thesaurus.cerl.org/record/cnp00412199
- Austrian National Library, Bildarchivaustria, http://www.bildarchivaustria.at/Pages/ImageDetail.aspx?p_iBildID=7928266
- Austrian National Library, Wie Rudolf H. W. Stichel in seinem Beitrag Der Istanbuler Palast des osmanischen Großvezirs Sokollu Mehmet Pascha (gest. 1579) in zeitgenössischen Abbildungen in architectura, Zeitschrift für Geschichte der Baukunst Jahrgang 1996 Sonderdruck schreibt, handelt es bei Cod. 8615 um eine Kopie von David Ungnad´s „illuminierten Türkenbuch“, http://www.bildarchivaustria.at/Pages/Ausstellung/Kapitel.aspx?AusstellungID=12187471&KapitelID=12187631
