| Dalia Leinartė | |
| Birth Date: | October 25, 1958 |
| Nationality: | Lithuanian |
| Office: | Chairperson of the United Nations Committee on the Elimination of Discrimination against Women |
| Term Start: | 2017 |
| Term End: | 2018 |
| Office2: | Member of the United Nations Committee on the Elimination of Discrimination against Women |
| Term Start2: | 2013 |
| Occupation: | UN expert, historian, author |
| Alma Mater: | Vilnius University |
Dalia Leinartė (born October 25, 1958) is a member and former Chair of the UN Committee on the Elimination of Discrimination against Women (CEDAW), Professor at Vytautas Magnus University, and Fellow Commoner at Lucy Cavendish College, University of Cambridge, and a joint candidate of the Baltic States to the UN Human Rights Committee for the term 2025-2028. In 2018, Apolitical selected her as one of the 100 most influential people in gender policy around the world.[1]
Leinarte was born in 1958, Trakai, Lithuania. In 1981, she graduated from Vilnius University and earned her PhD in history at Vytautas Magnus University in 1996.[2] She was a Fulbright Scholar at State University of New York at Buffalo.[3] In 2005, she won an International Scholarship of the American Association of University Women (AAUW). In 2009, Leinarte became full professor at Vilnius University.
In addition to her native tongue, Lithuanian, she is fluent in English & Russian, has a basic understanding of French.
After the collapse of the Soviet Union, Leinarte became actively involved in the promotion of women's rights and gender equality. Leinarte and her colleague are the first academics to have founded a non-governmental organization for women in Lithuania.[4] The same organization, "Praeities Pėdos" (Traces of the Past), is also among the first Lithuanian organizations to introduce the notion of "women victims of trafficking".
Until 2017, she was Director of the Gender Studies Center at Vilnius University, and since 2000, she has been a consultant of the Inter-Ministerial Commission on Equal Opportunities of Women and Men, Lithuania. Leinarte drafted the Review of the Implementation of the Beijing Declaration and Platform for Action Adopted, at the Fourth World Conference on Women Beijing 1995 and participated in drafting the reports of Lithuania to CEDAW.
In 2007–2009 Leinarte was visiting professor at Idaho State University.
In 2012, Leinarte became the first person from an Eastern European country to be elected to the CEDAW Committee.[5] After serving two years as vice-chair, she was elected as chair of the CEDAW Committee in 2017.
Since 2014 she has been a Fellow Commoner at Lucy Cavendish College, University of Cambridge.
Since 2018 she has been Chair of the CEDAW Committee's Working Group on General Recommendation Trafficking in women and girls in the context of global migration.
During 2018-2020 Leinarte chaired the Working Group in charge of drafting the CEDAW General Recommendation No. 38: Trafficking in Women and Girls in the Context of Global Migration,[6] which contextualized the implementation of the obligations of States Parties to combat all forms of trafficking. The recommendation was adopted in 2020.
Leinarte is currently in the Working Group on Inquiries under UN CEDAW Optional Protocol, she is also UN CEDAW Focal Point for coordination with UN Human Rights Committee and other human rights mechanisms.
The Lithuanian Family in its European Context, 1800-1914. Marriage, Divorce and Flexible Communities investigates marriage and divorce in Lithuania in the period from 1800 to 1914, focusing on the interaction between authorized marital behaviour and independent individual choices.[7] [8]
Adopting and Remembering Soviet Reality. Life Stories of Lithuanian Women, 1945–1970 consists of ten interviews and two introductory essays: "Conducting Interviews in the Post-Soviet Space" and "Women, Work, and Family in Soviet Lithuania". The book recounts the experiences of Lithuanian women in the postwar years, during the so-called "Khrushchev Thaw" and the beginning of the "Stagnation Era". It explores the strategies these women used to reconcile the demands of work and family, as well as their perceptions of gender roles, marriage and romantic love in Soviet society.[9] [10] [11] [12] [13] [14] [15] [16]
Books:
Selected articles: