D. N. Jha Explained

Dwijendra Narayan Jha
Birth Date:1 July 1940[1]
Birth Place:Ganauli, Darbhanga district, British India
Death Place:Delhi, India
Occupation:Historian
Notable Works:The Myth of the Holy Cow (2001)

Dwijendra Narayan Jha (19404 February 2021) was an Indian historian who studied and wrote on ancient and medieval India.[2] He was a professor of history at Delhi University and a member of the Indian Council of Historical Research. Some of his books include Ancient India: In Historical Outline (1997), The Myth of the Holy Cow (2001), and Early India: A Concise History (2004). Through his works he argued against the communal distortions of history including challenging popular beliefs of the sanctity of cow and Indian beef eating tradition.

Education

Jha completed his Senior Secondary Schooling from Board of Secondary Certification, West Bengal with First Division. He did Intermediate Examination of Arts with first division and Bachelor of Arts (honours) in History at University of Calcutta and then his MA in history at Patna University where he was a student of Professor R.S. Sharma, who was amongst the first of modern Indian historians to study history through socio-economic analyses.[3] [4]

Personal life

Jha was born to Devswaroop Jha and Gauri Devi. He was born at his maternal village Ganauli (Darbhanga District) Now it is in Madhubani District, Bihar. His paternal village was Haitibali. He had two brothers and one sister. His eldest brother Devendra Narayan Jha was doctor and retired as assistant director, state Falaria control, Bihar health Services and died in 1990. His second brother died at very young age when he was in intermediate. His eldest sister Vimla Jha died in 2018. In 1975 he married RajRani Jha in Calcutta. Jha's eldest nephew Rajiv Jha works with CPI(M)'s central organ and is part of editorial team of Loklaher.

Career

Jha was a professor at the history department of the Delhi University specializing in ancient and medieval history. In a career of over three decades, he spoke against communal distortions of history. Through his works, he studied the socio-economic structures of early India and used India's ancient texts to draw linkages between culture and technology and the resulting social and state setup. In some of his early works he studied revenue systems and linkages between economy and society in ancient India. His study was a breakaway from both imperialist historians who studied India from a colonial lens and nationalist historians who studied Indian history through folklore, wars, and royalties. In doing so, he was a group of historians who believed that post independence India's nation building efforts hinged on a professional attempt at writing history. Jha had repeatedly taken a position against Hindu nationalist ideology, arguing against what he claimed is communalism and saffronisation.[5] He was critical of the view that "tolerance is the very essence of 'Hinduism qua Hinduism", and had claimed what he termed as Brahmanical intolerance since early India.[6] [7] He was credited with identifying inconsistencies in Indian history and his efforts to bring a contemporary relevance to ancient history.

He was an author of multiple history text books for India's National Council of Educational Research and Training, the organization which developed the textbooks and course curricula for Indian schools. He also served as the secretary of the Indian History Congress and a member of the Indian Council of Historical Research[8] He was a member of visiting faculty at the Institute of Oriental Culture in the University of Tokyo.[9]

In 1991, he wrote a paper, with other historians R.S. Sharma, Suraj Bhan, and Athar Ali, making a case that there was no evidence to prove that the Babri Masjid, a mosque in Ayodhya, was built over a temple at the same site.[10] The findings were documented in Ramjanmabhoomi-Baburi Masjid: A Historians’ Report to the Nation (1991) which he co-wrote with [11] The mosque was demolished a year later by right wing activists.[4] The paper diverged in its findings from the Archaeological Survey of India's findings and was later dismissed by the Supreme Court of India in 2019 as an opinion.

In his 2001 book, The Myth of the Holy Cow, he made a case that beef was part of the early Indian diet and used also for medicinal purposes.[12] He quoted religious and non-religious texts from ancient periods to dispel the prevailing belief that cow was holy and its meat not a part of historical Indian consumption. The book quoted Charaka Samhita to say that it was used in soups for intermittent fevers, emaciation, and tuberculosis, while the fat was used in the treatment of rheumatism. He used text from the Vedas and Upanishads to argue that cattle were routinely offered in sacrifice to various ancient deities.[13] He then argued that the sacred status afforded to cows was a much more recent development.

He also challenged the notion that the age of the Gupta Empire (320 CE to 550 CE) was the "golden age" of Indian history.[14] He argued that the notion of a gilded age before the Mughal Empire was a creation of historians during the Indian freedom movement and provided an ideological support to participants of the movement, but, served no purpose after.

Jha was accused by BJP politician, Arun Shourie of distorting the history of the destruction of Nalanda University in 12th century AD.[15] In an article in the Indian Express, Jha responded that Shourie was distorting what he had said, and that Shourie's allegations of plagiarism are baseless. Jha also criticized Shourie's book Eminent Historians, saying that it contains "slander" and "has nothing to do with history."[16] [17]

His last published book, Drink of Immortality (2020) studied alcohol distillation and consumption in ancient India.[18] [19] He argued that there were more than 50 varieties of alcohol that were available and consumed by men and women of ancient India. He further quoted religious texts including the epics like Ramayana and Mahabharata as well as the Vedas mentioning of alcohol consumption.[20]

Jha died on 4 February 2021 in Delhi, at age 81.[21] He had suffered a paralytic attack a few years earlier and had lost much of his hearing.[4]

Works

The Myth of the Holy Cow

In his book The Myth of the Holy Cow, he alleged that cow formed part of the diet in ancient India. Cattle, including cows, were neither inviolable nor as revered in ancient times as they were later. Quoting from the Vedas and the Upanishads, he alleged that cattle were offered in sacrifice to various deities and that hardly any prayer was complete without animal sacrifice.[22] He pointed out that during Ram's exile, Sita asked her husband for meat. And Ram obliged by getting her deer meat.[23] [24]

Jha has received death threats over his book The Myth of the Holy Cow in which he outlined the practice of eating beef in ancient India as documented in Vedic and Post-Vedic texts. Since Hindus consider the cow holy and deny the claims of beef consumption during Vedic period, the Hindu activist groups created controversy over his book.[25] [26] [27] [28]

Jha discussed the events surrounding the publication in the introduction of the book The Myth of the Holy Cow.[29]

"Shortly afterwards, I began to get threats from unidentified callers asking me not to go ahead with the publication. Undeterred by all this Matrix Books, a new enterprising publishing house based in Delhi, mustered enough courage to publish the book promptly in the first week of August 2001. But some right-wing politicians and groups of religious fanatics, without reading a single page, termed it ‘blasphemous’, demanded my arrest and succeeded in obtaining a court order restraining the circulation of the book, and a self-appointed custodian of ‘Hinduism’ even sentenced me to death. The book was therefore published abroad by Verso (London)."

Publications

As author:

As editor:

External links

Notes and References

  1. Web site: 6 February 2021. D N Jha was fearless in his evocation of pluralism, dissent and rationality. 6 February 2021. The Indian Express. en.
  2. News: Roychowdhury. Adrija. Why the cow is worshipped in Hindutva politics. The Indian Express. 6 February 2021.
  3. Web site: 5 February 2021. Prof D N Jha: Iconoclast scholar who made ancient history contemporary. 6 February 2021. The Indian Express. en.
  4. Web site: D.N. Jha, a Doyen Among Indian Historians, Passes Away at 81. 6 February 2021. The Wire.
  5. Jha. D. N.. Against Communalising History. Social Scientist. September 1998. 26. 9/10. 52–62. 3517941. 10.2307/3517941.
  6. Jha. D.N.. 2016. Brahmanical Intolerance in Early India. Social Scientist. 44. 5/6. 3–10. 24890281. 0970-0293.
  7. News: Reddy. Sheela. 17 September 2001. A Brahmin's Cow Tales. Outlook. 6 February 2021.
  8. Web site: Salam. Ziya Us. Prof D.N. Jha (1940-2021), a rare historian who wore his knowledge with ease. 6 February 2021. Frontline. 5 February 2021 . en.
  9. Book: Jha, Dwijendra Narayan. The Myth of the Holy Cow. 2004. Verso. 978-1-85984-424-3. preface:xi. en.
  10. Web site: Scroll Staff. Eminent ancient history scholar DN Jha dies at 81. 6 February 2021. Scroll.in. en-US.
  11. Book: Sharma, Ram Sharan. Ramjanmabhumi-Baburi Masjid: A Historians' Report to the Nation. 1991. People's Publishing House. 978-81-7007-138-9. en.
  12. Web site: 13 April 2017. Cow Vigilantism: Politics of the Sacred and the Profane. 6 February 2021. Open The Magazine. en-GB.
  13. Web site: MAHAPRASHASTA. AJOY ASHIRWAD. 'The cow was neither unslayable nor sacred in the Vedic period'. 6 February 2021. Frontline. 14 October 2015 . en.
  14. Web site: SALAM. ZIYA US. 'India never had a golden age'. 6 February 2021. Frontline. 23 May 2018 . en.
  15. News: Shourie . Arun . How history was made up at Nalanda . 11 April 2022 . The Indian Express . 28 June 2014 . en.
  16. Web site: Grist to the reactionary mill. Indian Express. 9 July 2014. 9 July 2015.
  17. News: Votes do not guide intellectuals: D N Jha. Business Standard. 9 November 2014. 9 July 2015. Sreedathan . G. .
  18. Book: edited by D.N. Jha. Drink of immortality : essays on distillation and alcohol use in ancient India. 2020. 978-93-90035-21-2. New Delhi. 1224158962.
  19. Web site: 6 February 2021. D N Jha was fearless in his evocation of pluralism, dissent and rationality. 6 February 2021. The Indian Express. en.
  20. Web site: 29 July 2017. What the gods drank. 6 February 2021. The Indian Express. en.
  21. News: Eminent Historian D.N. Jha passes away at 81. The Wire. 4 February 2021. 4 February 2021. Mahaprashta. Ajoy Ashirwad.
  22. Jha, Dwijendra Narayan. The Myth of the Holy Cow. London/New York: Verso 2002
  23. Web site: Prof D.N. Jha (1940-2021), a rare historian who wore his knowledge with ease. 5 February 2021 .
  24. News: Eakin . Emily . Holy Cow a Myth? An Indian Finds The Kick Is Real . 11 April 2022 . The New York Times . 17 August 2002.
  25. [Cattle in religion and mythology#Hinduism|Sacred status of cows in Hinduism]
  26. News: A Brahmin's Cow Tales . 17 September 2001 . Outlook . 18 October 2014 . Reddy, Sheela . dead . https://web.archive.org/web/20140718044352/http://www.outlookindia.com/article/A-Brahmins-Cow-Tales/213159. 18 July 2014 .
  27. https://www.theguardian.com/Archive/Article/0,4273,4459689,00.html The Guardian
  28. https://web.archive.org/web/20151017114253/http://www.thehindu.com/2001/08/14/stories/13140833.htm The Hindu
  29. Web site: Tribute: Professor DN Jha . 11 April 2022 . en.
  30. Jha. D.N.. 2016. Brahmanical Intolerance in Early India. Social Scientist. 44. 5/6. 3–10. 24890281 . 0970-0293.