Cottesloe Consultation Explained

Date:December 14–17, 1960
Place:Cottesloe, Johannesburg, South Africa
Cause:Sharpeville massacre
Organisers:World Council of Churches (WCC)
Participants:All South African WCC member bodies
Outcome:Cottesloe Statement

The Cottesloe Consultation was a conference held from December 7–14, 1960, in Cottesloe, a suburb of Johannesburg, South Africa.[1] The immediate impetus for the consultation was the international public outcry against the Sharpeville massacre that had taken place the previous March.[2] Prior to the consultation's convening, Hendrik Verwoerd, who was Prime Minister of South Africa at the time, called the consultation "an attempt by foreigners to meddle in the country's internal affairs".[3] The consultation was sponsored by the World Council of Churches (WCC) and all of the WWC member bodies in South Africa sent ten delegates to participate in the discussion.[4] One of the delegates was German theologian Wilhelm Niesel, author of Die Theologie Calvins.[5] The consultation was organized by WCC's Robert S. Bilheimer.[6]

Anti-Discrimination and Suffrage

At the consultation, the member bodies were urged to push the government of South Africa towards greater inclusion of black people in political office.[7] The delegates agreed on the adoption of the Cottesloe Statement, which rejected unjust discrimination in various forms and made several specific resolutions with respect to such issues as freedom of religion, migrant work, and due process.[8]

Backlash

The boldest clause in the statement was the resolution that black residents of areas designated as "white" by apartheid legislation should be granted suffrage.[9] The Dutch Reformed Church (DRC) in South Africa rejected the Cottesloe Statement as too theologically liberal, despite the fact that DRC theologians had been represented at the consultation and had agreed to the statement.[10]

Notes and References

  1. Book: 63. The Church Struggle in South Africa. John W. De Gruchy. Augsburg Fortress. 2005. 0800637550.
  2. 134. Reformed Churches in South Africa and the Struggle for Justice: Remembering 1960-1990. Fifty Years of Isolation: The Nederduitsch Hervormde Kerk 1960-2010. Wim Dreyer. Marry-Anne Plaatjies-Van Huffel . Robert Vosloo. African Sun Media. 2013. 978-1920689100.
  3. Book: 155. A Human Being Died that Night: A South African Woman Confronts the Legacy of Apartheid. Pumla Gobodo-Madikizela. Houghton Mifflin Harcourt. 2004. 0618446591.
  4. Book: 145. Adrian Hastings. A History of African Christianity 1950-1975. registration. Cambridge University Press. 1979. 0521293979.
  5. 227. Calvin and Anti-Apartheid Memory. Robert Vosloo. Sober, Strict, and Scriptural: Collective Memories of John Calvin, 1800-2000. Johan De Niet . Hermann Paul . Bart Wallet. Brill Publishers. 2009. 978-9004174245.
  6. 245. A History of the Ecumenical Movement. 2. The Development of Ecumenical Social Thought and Action. Paul Abrecht. Harold C. Fey. Wipf and Stock. 2009. 978-1606089101.
  7. Book: 97. Hope and Despair: English-Speaking Intellectuals and South African Politics 1896-1976. Paul B. Rich. British Academic Press. 1993. 1850434891.
  8. Book: 13. Evangelisation in the South African Context. Stuart C. Bate. Gregorian Biblical BookShop. 1991. 8876526358.
  9. 94. Race and Politics in South Africa. The Churches in South Africa. Kenneth N. Carstens. Ian Robertson . Phillip Whitten. Transaction Publishers. 1978. 1412832616.
  10. Book: 33. A Missiology of the Road: Early Perspectives in David Bosch's Theology of Mission and Evangelism. J. Kevin Livingston. Wipf and Stock. 2013. 978-1610973878.