Cosmology is a branch of physics and metaphysics dealing with the nature of the universe, the cosmos. The term cosmology was first used in English in 1656 in Thomas Blount's Glossographia,[1] and in 1731 taken up in Latin by German philosopher Christian Wolff in Cosmologia Generalis.[2] Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy, cosmology is concerned with the study of the chronology of the universe.
Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas.[3] It is investigated by scientists, including astronomers and physicists, as well as philosophers, such as metaphysicians, philosophers of physics, and philosophers of space and time. Because of this shared scope with philosophy, theories in physical cosmology may include both scientific and non-scientific propositions and may depend upon assumptions that cannot be tested. Physical cosmology is a sub-branch of astronomy that is concerned with the universe as a whole. Modern physical cosmology is dominated by the Big Bang Theory which attempts to bring together observational astronomy and particle physics;[4] [5] more specifically, a standard parameterization of the Big Bang with dark matter and dark energy, known as the Lambda-CDM model.
Theoretical astrophysicist David N. Spergel has described cosmology as a "historical science" because "when we look out in space, we look back in time" due to the finite nature of the speed of light.[6]
Physics and astrophysics have played central roles in shaping our understanding of the universe through scientific observation and experiment. Physical cosmology was shaped through both mathematics and observation in an analysis of the whole universe. The universe is generally understood to have begun with the Big Bang, followed almost instantaneously by cosmic inflation, an expansion of space from which the universe is thought to have emerged 13.799 ± 0.021 billion years ago.[7] Cosmogony studies the origin of the universe, and cosmography maps the features of the universe.
In Diderot's Encyclopédie, cosmology is broken down into uranology (the science of the heavens), aerology (the science of the air), geology (the science of the continents), and hydrology (the science of waters).[8]
Metaphysical cosmology has also been described as the placing of humans in the universe in relationship to all other entities. This is exemplified by Marcus Aurelius's observation that a man's place in that relationship: "He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is."[9]
See main article: Physical cosmology.
See also: Observational cosmology.
Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the universe. It also includes the study of the nature of the universe on a large scale. In its earliest form, it was what is now known as "celestial mechanics," the study of the heavens. Greek philosophers Aristarchus of Samos, Aristotle, and Ptolemy proposed different cosmological theories. The geocentric Ptolemaic system was the prevailing theory until the 16th century when Nicolaus Copernicus, and subsequently Johannes Kepler and Galileo Galilei, proposed a heliocentric system. This is one of the most famous examples of epistemological rupture in physical cosmology.
Isaac Newton's Principia Mathematica, published in 1687, was the first description of the law of universal gravitation. It provided a physical mechanism for Kepler's laws and also allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was the Copernican principle—that the bodies on Earth obey the same physical laws as all celestial bodies. This was a crucial philosophical advance in physical cosmology.
Modern scientific cosmology is widely considered to have begun in 1917 with Albert Einstein's publication of his final modification of general relativity in the paper "Cosmological Considerations of the General Theory of Relativity"[10] (although this paper was not widely available outside of Germany until the end of World War I). General relativity prompted cosmogonists such as Willem de Sitter, Karl Schwarzschild, and Arthur Eddington to explore its astronomical ramifications, which enhanced the ability of astronomers to study very distant objects. Physicists began changing the assumption that the universe was static and unchanging. In 1922, Alexander Friedmann introduced the idea of an expanding universe that contained moving matter.
In parallel to this dynamic approach to cosmology, one long-standing debate about the structure of the cosmos was coming to a climax – the Great Debate (1917 to 1922) – with early cosmologists such as Heber Curtis and Ernst Öpik determining that some nebulae seen in telescopes were separate galaxies far distant from our own.[11] While Heber Curtis argued for the idea that spiral nebulae were star systems in their own right as island universes, Mount Wilson astronomer Harlow Shapley championed the model of a cosmos made up of the Milky Way star system only. This difference of ideas came to a climax with the organization of the Great Debate on 26 April 1920 at the meeting of the U.S. National Academy of Sciences in Washington, D.C. The debate was resolved when Edwin Hubble detected Cepheid Variables in the Andromeda Galaxy in 1923 and 1924.[12] [13] Their distance established spiral nebulae well beyond the edge of the Milky Way.
Subsequent modelling of the universe explored the possibility that the cosmological constant, introduced by Einstein in his 1917 paper, may result in an expanding universe, depending on its value. Thus the Big Bang model was proposed by the Belgian priest Georges Lemaître in 1927[14] which was subsequently corroborated by Edwin Hubble's discovery of the redshift in 1929[15] and later by the discovery of the cosmic microwave background radiation by Arno Penzias and Robert Woodrow Wilson in 1964.[16] These findings were a first step to rule out some of many alternative cosmologies.
Since around 1990, several dramatic advances in observational cosmology have transformed cosmology from a largely speculative science into a predictive science with precise agreement between theory and observation. These advances include observations of the microwave background from the COBE,[17] WMAP[18] and Planck satellites,[19] large new galaxy redshift surveys including 2dfGRS[20] and SDSS,[21] and observations of distant supernovae and gravitational lensing. These observations matched the predictions of the cosmic inflation theory, a modified Big Bang theory, and the specific version known as the Lambda-CDM model. This has led many to refer to modern times as the "golden age of cosmology".[22]
In 2014, the BICEP2 collaboration claimed that they had detected the imprint of gravitational waves in the cosmic microwave background. However, this result was later found to be spurious: the supposed evidence of gravitational waves was in fact due to interstellar dust.[23] [24]
On 1 December 2014, at the Planck 2014 meeting in Ferrara, Italy, astronomers reported that the universe is 13.8 billion years old and composed of 4.9% atomic matter, 26.6% dark matter and 68.5% dark energy.[25]
See also: Religious cosmology.
Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation and eschatology. Creation myths are found in most religions, and are typically split into five different classifications, based on a system created by Mircea Eliade and his colleague Charles Long.
Cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was found in religion.[26] Some questions about the Universe are beyond the scope of scientific inquiry but may still be interrogated through appeals to other philosophical approaches like dialectics. Some questions that are included in extra-scientific endeavors may include:[27] [28]
| Name | Author and date | Classification | Remarks | ||
|---|---|---|---|---|---|
| Hindu cosmology | Rigveda (–1100 BCE) | Cyclical or oscillating, Infinite in time | Primal matter remains manifest for 311.04 trillion years and unmanifest for an equal length. The universe remains manifest for 4.32 billion years and unmanifest for an equal length. Innumerable universes exist simultaneously. These cycles have and will last forever, driven by desires. | ||
| Zoroastrian Cosmology | Avesta (–600 BCE) | Dualistic Cosmology | According to Zoroastrian Cosmology, the universe is the manifestation of perpetual conflict between Existence and non-existence, Good and evil and light and darkness. the universe will remain in this state for 12000 years; at the time of resurrection, the two elements will be separated again. | ||
| Jain cosmology | Jain Agamas (written around 500 CE as per the teachings of Mahavira 599–527 BCE) | Cyclical or oscillating, eternal and finite | Jain cosmology considers the loka, or universe, as an uncreated entity, existing since infinity, the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. | ||
| Babylonian cosmology | Babylonian literature (–500 BCE) | Flat Earth floating in infinite "waters of chaos" | The Earth and the Heavens form a unit within infinite "waters of chaos"; the Earth is flat and circular, and a solid dome (the "firmament") keeps out the outer "chaos"-ocean. | ||
| Eleatic cosmology | Parmenides | Finite and spherical in extent | The Universe is unchanging, uniform, perfect, necessary, timeless, and neither generated nor perishable. Void is impossible. Plurality and change are products of epistemic ignorance derived from sense experience. Temporal and spatial limits are arbitrary and relative to the Parmenidean whole. | ||
| Samkhya Cosmic Evolution | Kapila (6th century BCE), pupil Asuri | Prakriti (Matter) and Purusha (Consiouness) Relation | Prakriti (Matter) is the source of the world of becoming. It is pure potentiality that evolves itself successively into twenty four tattvas or principles. The evolution itself is possible because Prakriti is always in a state of tension among its constituent strands known as gunas (Sattva (lightness or purity), Rajas (passion or activity), and Tamas (inertia or heaviness)). The cause and effect theory of Sankhya is called Satkaarya-vaada (theory of existent causes), and holds that nothing can really be created from or destroyed into nothingness—all evolution is simply the transformation of primal Nature from one form to another. | ||
| Biblical cosmology | Earth floating in infinite "waters of chaos" | The Earth and the Heavens form a unit within infinite "waters of chaos"; the "firmament" keeps out the outer "chaos"-ocean. | |||
| Anaximander's model | Anaximander | Geocentric, cylindrical Earth, infinite in extent, finite time; first purely mechanical model | The Earth floats very still in the centre of the infinite, not supported by anything.[29] At the origin, after the separation of hot and cold, a ball of flame appeared that surrounded Earth like bark on a tree. This ball broke apart to form the rest of the Universe. It resembled a system of hollow concentric wheels, filled with fire, with the rims pierced by holes like those of a flute; no heavenly bodies as such, only light through the holes. Three wheels, in order outwards from Earth: stars (including planets), Moon and a large Sun.[30] | ||
| Atomist universe | Anaxagoras (500–428 BCE) and later Epicurus | Infinite in extent | The universe contains only two things: an infinite number of tiny seeds (atoms) and the void of infinite extent. All atoms are made of the same substance, but differ in size and shape. Objects are formed from atom aggregations and decay back into atoms. Incorporates Leucippus' principle of causality: "nothing happens at random; everything happens out of reason and necessity". The universe was not ruled by gods. | ||
| Pythagorean universe | Philolaus (d. 390 BCE) | Existence of a "Central Fire" at the center of the Universe. | At the center of the Universe is a central fire, around which the Earth, Sun, Moon and planets revolve uniformly. The Sun revolves around the central fire once a year, the stars are immobile. The Earth in its motion maintains the same hidden face towards the central fire, hence it is never seen. First known non-geocentric model of the Universe.[31] | ||
| De Mundo | Pseudo-Aristotle (d. 250 BCE or between 350 and 200 BCE) | The Universe is a system made up of heaven and Earth and the elements which are contained in them. | There are "five elements, situated in spheres in five regions, the less being in each case surrounded by the greater – namely, earth surrounded by water, water by air, air by fire, and fire by ether – make up the whole Universe."[32] | ||
| Stoic universe | Stoics (300 BCE – 200 CE) | Island universe | The cosmos is finite and surrounded by an infinite void. It is in a state of flux, and pulsates in size and undergoes periodic upheavals and conflagrations. | ||
| Platonic universe | Plato | Geocentric, complex cosmogony, finite extent, implied finite time, cyclical | Static Earth at center, surrounded by heavenly bodies which move in perfect circles, arranged by the will of the demiurge[33] in order: Moon, Sun, planets and fixed stars.[34] [35] Complex motions repeat every 'perfect' year.[36] | ||
| Eudoxus' model | Eudoxus of Cnidus and later Callippus | Geocentric, first geometric-mathematical model | The heavenly bodies move as if attached to a number of Earth-centered concentrical, invisible spheres, each of them rotating around its own and different axis and at different paces.[37] There are twenty-seven homocentric spheres with each sphere explaining a type of observable motion for each celestial object. Eudoxus emphasised that this is a purely mathematical construct of the model in the sense that the spheres of each celestial body do not exist, it just shows the possible positions of the bodies.[38] | ||
| Aristotelian universe | Aristotle (384–322 BCE) | Geocentric (based on Eudoxus' model), static, steady state, finite extent, infinite time | Static and spherical Earth is surrounded by 43 to 55 concentric celestial spheres, which are material and crystalline.[39] Universe exists unchanged throughout eternity. Contains a fifth element, called aether, that was added to the four classical elements.[40] | ||
| Aristarchean universe | Aristarchus | Heliocentric | Earth rotates daily on its axis and revolves annually about the Sun in a circular orbit. Sphere of fixed stars is centered about the Sun.[41] | ||
| Ptolemaic model | Ptolemy (2nd century CE) | Geocentric (based on Aristotelian universe) | Universe orbits around a stationary Earth. Planets move in circular epicycles, each having a center that moved in a larger circular orbit (called an eccentric or a deferent) around a center-point near Earth. The use of equants added another level of complexity and allowed astronomers to predict the positions of the planets. The most successful universe model of all time, using the criterion of longevity. The Almagest (the Great System). | ||
| Capella's model | Martianus Capella | Geocentric and Heliocentric | The Earth is at rest in the center of the universe and circled by the Moon, the Sun, three planets and the stars, while Mercury and Venus circle the Sun.[42] | ||
| Aryabhatan model | Aryabhata (499) | Geocentric or Heliocentric | The Earth rotates and the planets move in elliptical orbits around either the Earth or Sun; uncertain whether the model is geocentric or heliocentric due to planetary orbits given with respect to both the Earth and Sun. | ||
| Medieval universe | Medieval philosophers (500–1200) | Finite in time | A universe that is finite in time and has a beginning is proposed by the Christian philosopher John Philoponus, who argues against the ancient Greek notion of an infinite past. Logical arguments supporting a finite universe are developed by the early Muslim philosopher Al-Kindi, the Jewish philosopher Saadia Gaon, and the Muslim theologian Al-Ghazali. | ||
| Bhagvata Puran(800–1000) | Multiverse, Non Parallel | Innumerable universes is comparable to the multiverse theory, except nonparallel where each universe is different and individual jiva-atmas (embodied souls) exist in exactly one universe at a time. All universes manifest from the same matter, and so they all follow parallel time cycles, manifesting and unmanifesting at the same time.[43] | |||
| Multiversal cosmology | Fakhr al-Din al-Razi (1149–1209) | Multiverse, multiple worlds and universes | There exists an infinite outer space beyond the known world, and God has the power to fill the vacuum with an infinite number of universes. | ||
| Maragha models | Maragha school (1259–1528) | Geocentric | Various modifications to Ptolemaic model and Aristotelian universe, including rejection of equant and eccentrics at Maragheh observatory, and introduction of Tusi-couple by Al-Tusi. Alternative models later proposed, including the first accurate lunar model by Ibn al-Shatir, a model rejecting stationary Earth in favour of Earth's rotation by Ali Kuşçu, and planetary model incorporating "circular inertia" by Al-Birjandi. | ||
| Nilakanthan model | Nilakantha Somayaji (1444–1544) | Geocentric and heliocentric | A universe in which the planets orbit the Sun, which orbits the Earth; similar to the later Tychonic system. | ||
| Copernican universe | Nicolaus Copernicus (1473–1543) | Heliocentric with circular planetary orbits, finite extent | First described in De revolutionibus orbium coelestium. The Sun is in the center of the universe, planets including Earth orbit the Sun, but the Moon orbits the Earth. The universe is limited by the sphere of the fixed stars. | ||
| Tychonic system | Tycho Brahe (1546–1601) | Geocentric and Heliocentric | A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the earlier Nilakanthan model. | ||
| Bruno's cosmology | Giordano Bruno (1548–1600) | Infinite extent, infinite time, homogeneous, isotropic, non-hierarchical | Rejects the idea of a hierarchical universe. Earth and Sun have no special properties in comparison with the other heavenly bodies. The void between the stars is filled with aether, and matter is composed of the same four elements (water, earth, fire, and air), and is atomistic, animistic and intelligent. | ||
| De Magnete | William Gilbert (1544–1603) | Heliocentric, indefinitely extended | Copernican heliocentrism, but he rejects the idea of a limiting sphere of the fixed stars for which no proof has been offered.[44] | ||
| Keplerian | Johannes Kepler (1571–1630) | Heliocentric with elliptical planetary orbits | Kepler's discoveries, marrying mathematics and physics, provided the foundation for the present conception of the Solar System, but distant stars were still seen as objects in a thin, fixed celestial sphere. | ||
| Static Newtonian | Isaac Newton (1642–1727) | Static (evolving), steady state, infinite | Every particle in the universe attracts every other particle. Matter on the large scale is uniformly distributed. Gravitationally balanced but unstable. | ||
| Cartesian Vortex universe | René Descartes, 17th century | Static (evolving), steady state, infinite | System of huge swirling whirlpools of aethereal or fine matter produces gravitational effects. But his vacuum was not empty; all space was filled with matter. | ||
| Hierarchical universe | Immanuel Kant, Johann Lambert, 18th century | Static (evolving), steady state, infinite | Matter is clustered on ever larger scales of hierarchy. Matter is endlessly recycled. | ||
| Einstein Universe with a cosmological constant | Albert Einstein, 1917 | Static (nominally). Bounded (finite) | "Matter without motion". Contains uniformly distributed matter. Uniformly curved spherical space; based on Riemann's hypersphere. Curvature is set equal to Λ. In effect Λ is equivalent to a repulsive force which counteracts gravity. Unstable. | ||
| De Sitter universe | Willem de Sitter, 1917 | Expanding flat space.Steady state.Λ > 0 | "Motion without matter." Only apparently static. Based on Einstein's general relativity. Space expands with constant acceleration. Scale factor increases exponentially (constant inflation). | ||
| MacMillan universe | William Duncan MacMillan 1920s | Static and steady state | New matter is created from radiation; starlight perpetually recycled into new matter particles. | ||
| Friedmann universe, spherical space | Alexander Friedmann 1922 | Spherical expanding space.k = +1 ; no Λ | Positive curvature. Curvature constant k = +1Expands then recollapses. Spatially closed (finite). | ||
| Friedmann universe, hyperbolic space | Alexander Friedmann, 1924 | Hyperbolic expanding space.k = −1 ; no Λ | Negative curvature. Said to be infinite (but ambiguous). Unbounded. Expands forever. | ||
| Dirac large numbers hypothesis | Paul Dirac 1930s | Expanding | Demands a large variation in G, which decreases with time. Gravity weakens as universe evolves. | ||
| Friedmann zero-curvature | Einstein and De Sitter, 1932 | Expanding flat spacek = 0 ; Λ = 0Critical density | Curvature constant k = 0. Said to be infinite (but ambiguous). "Unbounded cosmos of limited extent". Expands forever. "Simplest" of all known universes. Named after but not considered by Friedmann. Has a deceleration term q = 1/2, which means that its expansion rate slows down. | ||
| The original Big Bang (Friedmann-Lemaître) | Georges Lemaître 1927–29 | ExpansionΛ > 0 ; Λ > | Gravity | Λ is positive and has a magnitude greater than gravity. Universe has initial high-density state ("primeval atom"). Followed by a two-stage expansion. Λ is used to destabilize the universe. (Lemaître is considered the father of the Big Bang model.) | |
| Oscillating universe (Friedmann-Einstein) | Favored by Friedmann, 1920s | Expanding and contracting in cycles | Time is endless and beginningless; thus avoids the beginning-of-time paradox. Perpetual cycles of Big Bang followed by Big Crunch. (Einstein's first choice after he rejected his 1917 model.) | ||
| Eddington universe | Arthur Eddington 1930 | First static then expands | Static Einstein 1917 universe with its instability disturbed into expansion mode; with relentless matter dilution becomes a De Sitter universe. Λ dominates gravity. | ||
| Milne universe of kinematic relativity | Edward Milne, 1933, 1935;William H. McCrea, 1930s | Kinematic expansion without space expansion | Rejects general relativity and the expanding space paradigm. Gravity not included as initial assumption. Obeys cosmological principle and special relativity; consists of a finite spherical cloud of particles (or galaxies) that expands within an infinite and otherwise empty flat space. It has a center and a cosmic edge (surface of the particle cloud) that expands at light speed. Explanation of gravity was elaborate and unconvincing. | ||
| Friedmann–Lemaître–Robertson–Walker class of models | Howard Robertson, Arthur Walker, 1935 | Uniformly expanding | Class of universes that are homogeneous and isotropic. Spacetime separates into uniformly curved space and cosmic time common to all co-moving observers. The formulation system is now known as the FLRW or Robertson–Walker metrics of cosmic time and curved space. | ||
| Steady-state | Hermann Bondi, Thomas Gold, 1948 | Expanding, steady state, infinite | Matter creation rate maintains constant density. Continuous creation out of nothing from nowhere. Exponential expansion. Deceleration term q = −1. | ||
| Steady-state | Fred Hoyle 1948 | Expanding, steady state; but unstable | Matter creation rate maintains constant density. But since matter creation rate must be exactly balanced with the space expansion rate the system is unstable. | ||
| Ambiplasma | Hannes Alfvén 1965 Oskar Klein | Cellular universe, expanding by means of matter–antimatter annihilation | Based on the concept of plasma cosmology. The universe is viewed as "meta-galaxies" divided by double layers and thus a bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic matter-antimatter annihilations keep the bubbles separated and moving apart preventing them from interacting. | ||
| Brans–Dicke theory | Carl H. Brans, Robert H. Dicke | Expanding | Based on Mach's principle. G varies with time as universe expands. "But nobody is quite sure what Mach's principle actually means." | ||
| Cosmic inflation | Alan Guth 1980 | Big Bang modified to solve horizon and flatness problems | Based on the concept of hot inflation. The universe is viewed as a multiple quantum flux – hence its bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic expansion kept the bubbles separated and moving apart. | ||
| Eternal inflation (a multiple universe model) | Andreï Linde, 1983 | Big Bang with cosmic inflation | Multiverse based on the concept of cold inflation, in which inflationary events occur at random each with independent initial conditions; some expand into bubble universes supposedly like the entire cosmos. Bubbles nucleate in a spacetime foam. | ||
| Cyclic model | Paul Steinhardt
| Expanding and contracting in cycles; M-theory. | Two parallel orbifold planes or M-branes collide periodically in a higher-dimensional space. With quintessence or dark energy. | ||
| Cyclic model | Lauris Baum; Paul Frampton 2007 | Solution of Tolman's entropy problem | Phantom dark energy fragments universe into large number of disconnected patches. The observable patch contracts containing only dark energy with zero entropy. |
Table notes: the term "static" simply means not expanding and not contracting. Symbol G represents Newton's gravitational constant; Λ (Lambda) is the cosmological constant.
. Albert Einstein . 1952. Cosmological considerations on the general theory of relativity. The Principle of Relativity . Dover . 1952 . 175–188. 1952prel.book..175E.
"[The Sun] is a circle twenty-eight times as big as the Earth, with the outline similar to that of a fire-filled chariot wheel, on which appears a mouth in certain places and through which it exposes its fire, as through the hole on a flute. [...] the Sun is equal to the Earth, but the circle on which it breathes and on which it's borne is twenty-seven times as big as the whole earth. [...] [The eclipse] is when the mouth from which comes the fire heat is closed. [...] [The Moon] is a circle nineteen times as big as the whole earth, all filled with fire, like that of the Sun".