Claude Pithoys Explained

Claude Pithoys (1587, Vitry-le-François - 1676, Sedan) was a French professor of philosophy and law at the Academy of Sedan, Protestant convert and librarian for the Duc de Bouillon.[1] He was raised a Franciscan but in 1632 "he renounced his vows, abjured his faith and became a Protestant, throwing himself under the protection of the Duc de Bouillon who secured for him a post in the protestant Academy of Sedan";[2] he maintained this post until 1675.

He is best known for his part in what historian of religion Ioan Culianu called "one of the most famous cases of demonic possession in the seventeenth century" where, in 1618, a young widow of Nancy, France, Elisabeth de Ranfaing, fell into the hands of the local doctor, Charles Poirot, who allegedly proceeded to violate her and give her medicine - intending to cause demonic possession. Pithoys was called to perform an exorcism but refused and instead wrote his Descouverture des faux possedez (1621) where he attacked the doctor's evidence against Elisabeth and the doctor himself, claiming he had drugged her into convulsions and insanity - simulating demonic possession. This was displeasing towards the local clergy and so a less skeptical doctor, Remy Pichard, was brought in to exorcise Ranfaing. The doctor was subsequently burned at the stake in 1622 and Elisabeth was fully exorcised in 1625, founding a religious order in later life.[3] [4]

This tale has been argued to be apocryphal in Jean Lhermitte and Étienne Delcambre's assessment, being that the effect of the doctor's drug would be unlikely to persist for the seven years in which Elisabeth was possessed and that Elisabeth would likely have been trying to escape her parents, and join French religious life.[5]

He is also well known for his skepticism towards superstition and exorcism, something uncommon for his time.[6] [7] [8] He questioned the validity of many popular superstitions but, according to philosopher Brian Copenhaver, "such questioning was rare, alien to the zealots and undeveloped in aspiring rationalists".[9]

Works

References

Sources

Book: Pithoys, Claude. P. J. S.. Whitmore. A Seventeenth-Century Exposure of Superstition: Selected Texts of Claude Pithoys. 1972. Springer. The Hague, Netherlands. International Archives of the History of Ideas, Vol. 49. 10.1007/978-94-010-2804-2. 978-94-010-2806-6. Book: Whitmore, P. J. S.. The Order of Minims in Seventeenth-Century France. 1967. International Archives of the History of Ideas, Vol. 20. Dordrecht, Netherlands. Springer. 10.1007/978-94-010-3491-3. 978-94-010-3493-7.

Notes and References

  1. Pithoys, p. xiv-xxv
  2. Pithoys, p. xviii
  3. Book: Culianu, Ioan P.. Eros and Magic in the Renaissance.. 1987. The University of Chicago Press. 249–250. Margaret. Cook.
  4. Book: Levack, Brian P.. The Devil Within: Possession and Exorcism in the Christian West. registration. 2013. 24. Yale University Press.
  5. Book: Delcambre, Étienne. Lhermitte. Jean. Élisabeth de Ranfaing, l'Énergumène de Nancy, Fondatrice de l'Ordre du Refuge. Recueil de Documents sur l'Histoire de Lorraine, Issue 24. Élisabeth de Ranfaing, the Nancy Fanatic, Founder of the Order of Refuge. 1956. Nancy, France. Société d'archéologie Lorraine.
  6. Pithoys, p. xv-xvi
  7. Book: Ferber, Sarah. Demonic Possession and Exorcism in Early Modern France. 2004. Routledge. 131.
  8. Whitmore, p.132-129
  9. Book: Copenhaver, Brian P.. Magic in Western Culture: From Antiquity to the Enlightenment. 2013. Cambridge, UK. Cambridge University Press. 379.