| Ciarán of Clonmacnoise | |
| Birth Date: | c.516 |
| Death Date: | 549 |
| Feast Day: | 9 September |
| Venerated In: | Roman Catholic Church Orthodox Church |
| Titles: | Abbot of Clonmacnoise |
| Patronage: | Connacht[1] |
Saint Ciarán of Clonmacnoise (c. 516 – c. 549),[2] supposedly born Ciarán mac an tSaeir ("son of the carpenter"), was one of the Twelve Apostles of Ireland and the first abbot of Clonmacnoise. He is sometimes called Ciarán the Younger to distinguish him from the 5th-century Saint Ciarán the Elder who was bishop of Osraige. His name produced many variant spellings, including Ceran, Kieran, Queran and Queranus.[3]
Ciarán was born in around 516 in County Roscommon, Connacht, in Ireland. His father was a carpenter and chariot maker.[4] As a boy, Ciarán worked as a cattle herder.[5]
He was a student of Finian's at Clonard and in time became a teacher, himself. Columba of Iona said of Ciarán, "He was a lamp, blazing with the light of wisdom."[5] In about 534, he left Clonard for Inishmore where he studied under Enda of Aran, who ordained him a priest and advised him to build a church and monastery in the middle of Ireland. Later, he travelled to Senan on Scattery Island (in about 541). In 544, he finally settled in Clonmacnoise, where he founded the Monastery of Clonmacnoise with ten fellow companions.[6] As abbot, he worked on the first buildings of the monastery; however, he died about seven months later of a plague, in his early thirties. His feast day is 9 September.
Various legends are connected to St Ciarán. One of the most famous relates that it was his cow – which he took with him as payment when he went to Clonard and gave milk to all at the Abbey – which supplied the parchment for the Leobr na h'Uidre, Book of the Dun Cow, one of the oldest and most important Irish literary collections, compiled by a Clonmacnoise scribe in 1106.
One story tells that he lent his copy of the Gospel of St Matthew to fellow-student St Ninnidh. When Finnian tested the class, Ciarán knew only the first half of the Gospel. The other students laughed and called him "Ciarán half-Matthew." St Finnian silenced them and said, "Not Ciarán half-Matthew, but Ciarán half-Ireland, for he will have half the country and the rest of us will have the other half."[4]
Another tale relates that as a student, a young fox would take his writings to his master, until it was old enough to eat his satchel. Yet another tale tells of the other Irish saints envying him to such a degree that every one of them (apart from St Columba) prayed for his early death; and finally, he is supposed to have told his followers that upon his death, they were to leave his bones upon the hillside, and to preserve his spirit rather than his relics.
The monastery at Clonmacnoise became one of the most important centres of learning and religious life in Ireland.[5] Unusually, the title of abbot which included the title "Comarba of Saint Ciarán" at the community was not hereditary, which reflected the humble origins of its founder. It managed to survive the plunderings of the Viking raids and the Anglo-Norman wars, and was only destroyed during the Dissolution of the Monasteries, in 1552. The ruins still exist, and remain a centre of civic and religious activity to this day.
The treasures of Ciarán's shrine were dispersed throughout the Medieval era; although the Clonmacnoise Crozier still exists and is stored in the National Museum of Ireland.
The Celtic scholar Charles Plummer suggested that Ciaran of Clonmacnoise was the patron saint of Cornwall Saint Piran challenging the broadly accepted belief that he was Ciaran of Saigir. The difference in spelling is for dialect or linguistical reasons between the two Insular Celtic languages. Brytonic was categorized as P-Celtic, as it replaced the harder ‘c’ or k sound in the Goidelic languages with the softer letter ‘p’. On the other hand, Goidelic was seen by scholars as being Q-Celtic, as the earliest Ogham inscriptions used a 'Q' transcribed by Queirt, which represented the Apple Tree to phonetically pronounce the k sound, although Q was later replaced by the letter 'C' in the Old Irish alphabet.[7] [8] [9]
Saint Ciarán of Clonmacnoise has a strong connection with Campbeltown, Argyll and Bute in Scotland. Campbeltown was formerly known as Ceann Loch Chille Chiarain which means "head of the loch by the kirk of Ciarán" Pilgrims frequently take place were tourists visit a cave associated with the Saint near Island Davaar. The Saint is believed to have lived for a time in an area that would later become known as Campbeltown at the same time as the legendary king Fergus Mór was establishing the kingdom of the Scottish Dál Riata, after invading Argyll from Ireland.[10]
Some have suggested that the saint name of Ciaran is a Christianized version of the earlier pagan god of Cernunnos. The name Cernunnos is the Old Irish word for ‘The horned one’, Goidelic languages being one of two Celtic languages still surviving of close relation to Proto Celtic. The pagan god has many similar traits mostly to Ciaran of Saighir, both were known as tamers of wild animals and heavily connected to the wild and forests. Ciaran spent his early years as a Christian hermit in forests surrounded by the wild animals of the woods, who were said to have been his first pupils. The animals helped Ciaran construct his first cell in the woods, as result the saint always remembered them all as being the first brother monks of his little monastery. Cernunnos had strong connections with the underworld, he was born on the darkiest day of the year, the winter Solstice and during the winter he was known as ‘The Dark Man’, the god who dwells in the House Beneath the Hill, the Underworld. In the spring he was known as Green Man, the god of the forest and the wild. The Pagan faith of the Wicca have the belief that the horned god is born on Winter Solstice, 21 December and dies on Samhain, 31 October. There has also been attempts to connect Cernunnos with Arawn, another key horned figure of the underworld or otherworld, known as ‘Lord of the Dark Forest’ in Welsh mythology and also the pagan god may have been, who Herne the Hunter in English folklore was based upon. In Continental Christianity in general the old pagan/Pre Christian worship of Cernunnos was regarded as demonic but some of his traits can be seen preserved in Celtic Christianity.[11] [12] A carving of the Pre-Christian god of Cernunnos is displayed on the east face of the shaft of the North cross, the oldest of the three extant crosses at Clonmacnoise.