Church of Mary Magdalene explained

Building Name:Church of Mary Magdalene
Location:Jerusalem, Israel
Religious Affiliation:Orthodox Christian
Consecration Year:1888
Architect:David Grimm
Architecture Style:Russian Revival architecture
Year Completed:1888
Specifications:no

The Church of Mary Magdalene (Hebrew: כנסיית מריה מגדלנה; Arabic: كنيسة القديسة مريم المجدلية; Russian: Церковь Святой Марии Магдалины) is an Eastern Orthodox Christian church located on the Mount of Olives, directly across the Kidron Valley from the Temple Mount and near the Garden of Gethsemane in Jerusalem.

The church, dedicated to Mary Magdalene, is part of the Convent of St. Mary Magdalene, a sisterhood established in 1936 by an English convert, and since the 1920s has been under the jurisdiction of the Russian Orthodox Church Outside Russia (ROCOR), an independent ecclesiastical entity until 2007 and part of the Moscow-based Russian Orthodox Church since then.[1]

History

Construction

The church was built in 1888 by Tsar Alexander III and his brothers to honour their mother, Empress Maria Alexandrovna of Russia.[1] It was constructed to David Grimm's design in the traditional tented roof style popular in 16th- and 17th-century Russia, and includes seven distinctive, gilded onion domes.

Dedication

The church is dedicated to Mary Magdalene, the disciple of Jesus, the Apostle of the Apostles. According to the sixteenth chapter of the Gospel of Mark, Mary Magdalene was the first to see Christ after his resurrection (Mark 16:9). She is usually considered a crucial and important disciple of Jesus, along with Mary of Bethany, whom some believe to have been the same woman.[2]

Burials

Saints Elisabeth and Varvara

The relics of two martyred saints, Grand Duchess Elizabeth Feodorovna of Russia and her fellow nun Varvara Yakovleva,[3] are displayed in the church.

In 1982, the New-York-based Russian Orthodox Church Outside Russia, which was at the time administratively independent of the Moscow-based Russian Orthodox Church, canonised the new martyrs of the communist revolution and in May the bodies of Elizabeth and Barbara (Varvara) were moved from the crypt, where only private veneration was possible, to the upper church of St. Mary Magdalene. Since 1981, Elizabeth and Barbara are venerated as "new martyrs" by the Orthodox Church in Exile at St. Mary Magdalene, Gethsemane. A statue of Elizabeth is among those of the 20th-century martyrs above the West Door of Westminster Abbey installed in 1998. In the changed political situation of the 1990s, the Moscow Patriarchate considered recognition of the martyrs of this period including the members of the royal family and her status as a saint was also recognized in April 1992 by the Moscow Patriarchate.[4]

Notes and References

  1. Web site: Convent of Saint Mary Magdalene - The Garden of Gethsemane . . 27 February 2020 . 25 July 2017 . https://web.archive.org/web/20170725054058/http://www.jerusalem-mission.org/convent_magdalene.html . dead .
  2. Book: Jansen, Katherine Ludwig . The Making of the Magdalen: Preaching and Popular Devotion in the Later Middle Ages . 2000 . Princeton University Press . 978-0691058504.
  3. News: Segev . Tom . Portrait of a Duke . . 9 October 2008 . 7 November 2020.
  4. Teresa Joan White, "History of Women in the Diaconate: Phoebe, Olympias, Radegund and Colleagues, London, 2014, chapter 16a.