Cristo Rei of Dili explained

Cristo Rei of Dili
Location:Cape Fatucama, Dili,
Mapframe:yes
Mapframe-Caption:Location in Dili
Designer:Mochamad Syailillah ("Bolil")
Type:Statue
Material:Copper
Dedicated:15 October 1996
Dedicated To:Christ the King
Map Name:East Timor
Map Text:Location in East Timor

The Cristo Rei of Dili (Christ the King of Dili) statue (Portuguese: Estátua do Cristo Rei de Díli, Tetum: Estátua Cristo Rei Dili) is a 27adj=midNaNadj=mid colossal statue of Jesus Christ situated atop a globe at Cape Fatucama in Dili, East Timor. It is one of East Timor's main tourist attractions.

The statue was designed, and its construction supervised, by Mochamad Syailillah, who is better known as "Bolil". It was officially unveiled by President Suharto of Indonesia in 1996 as a gift from the Indonesian Government to the people of Timor Timur, the then Indonesian province.

Location

The statue, and the globe on which it rests, are mounted on the peak of Cape Fatucama at the end of the Fatucama peninsula.[1] [2] [3] The statue is accessible from the car park at Cristo Rei Beach, on the south side of the cape, inside the Bay of Dili, via a 570-step concrete staircase shaded by trees.[4] [5] [6] [7]

From the base of the statue, there are panoramic views back over the bay towards Dili in the south west, out over the transition between Ombai and Wetar Straits to Atauro Island in the north, and down to Jesus Backside Beach facing Wetar Strait in the east.[3] [7]

History

The idea of constructing the Cristo Rei statue was proposed by José Abílio Osório Soares, then the Governor of East Timor, to President Suharto. The statue was intended as a gift to East Timor for the 20th anniversary of its integration into Indonesia; the anniversary was due to take place on 17 July 1996.[8]

Suharto put national airline Garuda Indonesia in charge of leading the project. Garuda was given the responsibility to find capital for funding the project, and raised 1.1 billion rupiah . However, that was not sufficient to erect the statue, and contributions from East Timorese civil servants and businessmen were needed to complete the project, which eventually cost more than 5 billion rupiah .[8]

Meanwhile, Garuda engaged Mochamad Syailillah, better known as "Bolil", to design and build the statue. Bolil, whose workspace was in Bandung, had never previously constructed a large statue. He travelled to East Timor to inspect Cape Fatucama, which the Governor had nominated as the proposed site. The terrain at the Cape was of suitable strength for the erection of a large and tall statue.[8]

Taking that terrain and calculations of the very strong local winds into account, Bolil designed the statue and made a prototype of it. The design portrayed the subject wrapped in a robe. The face of the statue proved to be difficult to render; after much effort, including consultation with the Communion of Churches in Indonesia headquarters in Jakarta, the artist gravitated towards Greek and Roman facial features, and aimed at simplicity.[8]

Almost a year of work was required to create the statue's body, which was fabricated by 30 workers in Sukaraja, Bandung, to the completed design. The body was made of 27 separate copper sections, which were then loaded onto three container trailers and shipped to Dili aboard a chartered ship. Installation of the statue by the team from Bandung, including the globe and a cross, took about three months. A bamboo frame was installed at the site to facilitate the lifting of the copper sections, each of which weighed, up to the peak.[8]

Prior to the unveiling of the statue, East Timorese resistance leader Xanana Gusmão, who was then being held in prison in Jakarta, was scathingly critical of it:

The statue was unveiled on 15 October 1996. Bishop Belo, together with President Suharto and Governor Soares, used a helicopter to witness its revelation directly from the air.[8] A few days earlier, the Norwegian Nobel Committee had embarrassed the Indonesian government by awarding the Nobel Peace Prize for 1996 to Bishop Belo and José Ramos-Horta "... to honour their sustained and self-sacrificing contributions for a small but oppressed people."[9] In his own public comments on the statue, Bishop Belo said:

Before East Timor ceased to be a province of Indonesia, the statue was given an award by the Indonesian World Records Museum for being the tallest statue in the country.[1] [8] Since East Timor regained independence in 2002, the statue has been not destroyed, but, instead, preserved and re-presented as a tourist attraction.[10]

Timorese argue that the statue now 'belongs' to East Timor, regardless of its originators and their purposes.[9] It is the source of considerable native pride,[9] and, as "... an iconic symbol of the country and its Capital City of Dili ...",[11] is now a haunt of locals as well as being one of East Timor's main tourist attractions.[1] [12] Even Gusmão has changed his position; while he was serving as Prime Minister of East Timor between 2007 and 2015, his government supported the renovation of the statue.[9]

Symbolism

The monument (statue, globe and pedestal) is high, to reflect the now former integration of East Timor as the 27th province of Indonesia.[1] [13] [10] The statue and globe are high, two times 17, an allusion to 17 July 1976, the day East Timor was integrated into Indonesia, and 17 August 1945, the day Indonesia proclaimed independence from the Netherlands.[9] [10]

The statue is now also seen as a physical symbol of the figure of Christ, of suffering, and of the Catholic faith that is now part of being East Timorese.[10] It is gesturing with embracing arms, and is oriented towards the west, which, as some have observed, is the direction of Jakarta.[2] [10] However, the artist has said that the Governor had asked that the statue face towards Dili.[8] The arms and hands of the statue are held in place with steel wire rope, to withstand the wind pressure; there is also a wind vent in the armpit of the statue's robe, linked by a pipe to another vent at the back of the robe.[8]

Visitors climbing the staircase from Cristo Rei Beach to the statue pass 14 stations, which are places of prayer for Catholics. The 14 stations symbolise the Stations of the Cross passed by Jesus Christ on his walk to Calvary or Golgotha on the day of his crucifixion.[1] [3]

See also

References

  1. Web site: Patung Kristus Raja, Wisata Rohani Timor Leste . usurped . https://web.archive.org/web/20120206043129/http://citizen6.liputan6.com/read/327173/patung-kristus-raja-wisata-rohani-timor-leste . 6 February 2012 . Statue of Christ the King, Spiritual Tourism of East Timor . Liputan6 . Indonesian . 31 March 2011 . 16 November 2017.
  2. Cox . Christopher R. . 5 May 2009 . Tourism in Timor? . dead . https://web.archive.org/web/20200429224454/https://www.travelandleisure.com/trip-ideas/tourism-in-timor . 29 April 2020 . . New York . . 22 April 2022.
  3. Web site: Cristo Rei . Tourism Timor-Leste . 22 April 2022 . en . 9 February 2020.
  4. Web site: Lakad Pilipinas: EAST TIMOR Climbing the Cristo Rei of Dili . Lakad Pilipinas . 30 March 2022.
  5. Web site: Lakad Pilipinas: EAST TIMOR The Beaches of Dili . Lakad Pilipinas . 18 March 2022.
  6. Web site: Gregory . David . Hike to Cristo Rei of Dili . www.theoutbound.com . 18 March 2022 . en.
  7. Web site: Tan . Luna . Weekend with Jesus at the Beach, Cristo Rei, Dili, East Timor . Life to Reset . 21 April 2022 . en . 27 July 2013.
  8. Web site: Yunus . Ahmad . Di Balik Cristo Rei Timor Leste . Behind Cristo Rei Timor Leste . Aceh Feature . 8 March 2022 . https://web.archive.org/web/20101201194400/http://www.acehfeature.org/index.php/site/detailartikel/571/Di-Balik-Christo-Rei-Timor-Leste . 1 December 2010 . id . 24 March 2008.
  9. Henick . Jonathan . August 2014 . Nation Building in Timor-Leste: National Identity Contests and Crises . PhD thesis . Honolulu . . 930543867 .
  10. Book: Arthur . Catherine E. . [{{GBurl|LIFuDwAAQBAJ|page=81}} Political Symbols and National Identity in Timor-Leste ]. Rethinking Peace and Conflict Studies series . 2019 . Palgrave Macmillan . Cham, Switzerland . 9783319987811 . 81–89 .
  11. . 27 August 2019 . Indonesia Market Assessment of Potential for Faith-Based Tourism in Timor-Leste: A Study of Indonesian Niche Source Market Potential . United States Agency for International Development (USAID) . 4 . 23 April 2022 .
  12. News: A crocodile legend and the Cristo Rei of Dili . 23 April 2022 . The Sunday Times (Sri Lanka) . 27 September 2015 . en.
  13. Book: East Timor . 2011 . registration . Lonely Planet . 1-74059-644-7.