The Chinese Cultural Renaissance or the Chinese Cultural Renaissance Movement was a movement promoted in Taiwan in opposition to the cultural destructions caused by the Chinese Communist Party during the Cultural Revolution.[1] The Chinese Cultural Revival Movement is an ideological and cultural movement launched by the government of the Republic of China with the aim of reviving Chinese culture. In order to maintain traditional Chinese culture and carry forward the revolutionary spirit.[2] Contend with the Cultural Revolution movement of the Chinese Communist Party to show that the Republic of China is the representative of orthodox Chinese culture. In November 1966, 1,500 people, including Sun Ke, Wang Yunwu, Chen Lifu, Chen Qitian, Kong Decheng, and Zhang Zhiben, wrote a letter to the Executive Yuan, the "Chinese Cultural Revival Movement" was proposed and the "Chinese Cultural Revival Festival" was designated as November 12 each year.[3] On July 28, 1967, people from all walks of life in Taiwan held the initiation meeting of the Chinese Cultural Revival Movement Implementation Committee (now known as the Chinese Cultural Federation), The President of the Republic of China Chiang Kai-shek as the president, and the movement was implemented in Taiwan and overseas.
Because Chinese mainland was in the midst of the catastrophe of the "Cultural Revolution" at that time, under the slogan of "shattering the old and building the new", a significant amount of Chinese cultural heritage was greatly damaged, and mainland Chinese cultural and intellectual circles were humiliated and destroyed. This is another major disaster after the establishment of the Chinese Communist Party, which has had a very negative impact on the normal development of Chinese culture; The Government of the Republic of China then raised the banner of reviving Chinese culture, hoping to establish itself as the successor and defender of Chinese culture.[4]
To promote the general improvement of national knowledge level through education and increase national employment opportunities. We will help people adapt to their living environment and improve their lives.
In terms of education, it calls for attaching equal importance to moral, intellectual, physical and social education. Attaching importance to life education, revising textbooks on life education for primary and middle school students, focusing ethics in students' daily life. At the same time, we should increase the scientific and technological education of students, in addition to the implementation of tentative vocational cultivation in national middle schools, and in high schools, we should focus on the development of vocational schools, so as to meet the needs of national economic construction and production work. The Chinese Cultural Renaissance Association has also set up the Scientific and Technological Research and Invention Award to support scientific and technological inventions made by ordinary people.
In terms of sports, the committee focuses on the advocacy and implementation of sports for all, the cooperation and application of teams, the improvement of sports facilities in schools and society, the strengthening of training and activities of sports organizations and teams, and the frequent organization of international sports activities and contacts. And vigorously develop sports academic research, improve the people's sports skills.
Jiang Zhongzheng called for "harmony between mind, matter, group and oneself, resulting in the New China's Three Principles of ethics, democracy, scientific social blueprint, is to lead to cultural integration."
In the whole Chinese cultural Renaissance movement, the committee's goal is "to sort out the traditional culture and save the weeds. At the same time, the essence of Western culture is selected, absorbed and adopted, and the Chinese and Western cultures are integrated into one furnace, so as to create a new neutral culture that can benefit mankind. Under the supervision of Jiang, the Committee established a number of specialized organizations and committees, such as the Committee for the Promotion of Academic Publication, which was responsible for sorting out and publishing ancient books, popularizing academic essence to the younger generation, and publishing a large number of Chinese ancient books. For example, Zhouyijin Annotated the Present Translation, Laozi Annotated the Present Translation, The Book of Songs Annotated the Present Translation, Menzi Annotated the Present Annotated the Present Translation, Baihua Historical Records, Vernacular Zizhi Tongjian[5] [6] collated a large number of ancient books to make the text plain and easy to understand, so that ordinary people could understand it. A large number of ancient Chinese classics have been photocopied and published, contributing to the preservation of the achievements of Chinese civilization.
To compile an overview of Chinese culture, publish 100 Chinese thinkers of all dynasties, introduce their lives, thoughts, activities and the influence of their works, so as to enable the Chinese people to have a deeper understanding of the evolution of Chinese academic thought. Compiled and printed stories of loyal and filial figures in the past dynasties of China (100) and selected writings of loyal and filial piety to carry forward the magnificent style of national cultural humanistic spirit. To re-translate the Four Books from English and distribute them overseas to enhance international scholars' understanding and appreciation of Chinese culture.[7]
Translated western classics, about politics, economy, society, science and other aspects, has been published in a variety of. Science and Civilization in China by Needham, an Englishman.
The Chinese Science and Technology Series, the Bibliography of Zhou-Qin, Han and Wei Scholars, the Selected Essays on Chinese History, the History of Chinese Humanities and Social Sciences Series, The Legal System in Modern China, the Western Translation Bibliography of Chinese Literature, the Album of Modernization and Chinese Cultural Renaissance, the General Bibliography of Chinese Culture, the Collection of Essays on Chinese Cultural Renaissance, and the Research and Development of the standard Template book "and other books have been published.
Introduce new science and technology and absorb new scientific knowledge to strengthen the modernization of the country. Promote the exchange of Chinese and western culture, so as to receive the help of cultural integration. These academic collation work is a necessary way to promote Chinese culture and a necessary method to integrate Chinese and Western cultures.
From the national cultural humanism set off the thought of literature and art: the first is to promote the specific behavior of ethics and morality, in order to show the national spirit of loyalty, filial piety and kindness. The second is to advocate the democratic consciousness of anti-communism, anti-slavery and anti-persecution in order to stabilize the democratic thought and system. The third is to develop science and technology and promote scientific and technological progress in order to realize national modernization and modern civilization. The specific plan is as follows:
The committee put forward that culture is the representation of life, and the cultivation of ethics and the development of morality should start from the guidance of the people's life, so that the people understand the principle of living, acting and treating others. The true meaning of ethics should be embodied in the daily life of the people. The establishment of relevant norms and norms so that the interaction between people will have a certain standard scale and appropriate basis, so as not to deviate from the norm.
The Committee also promulgated and implemented the Guidelines for National Life, which set out 99 specific rules covering such areas as clothing, food, housing, travel and entertainment as guidelines for national life.[8] The National Life Counseling Committee is responsible for promoting ethics and morals, initiating the "Youth Practice Campaign to Revitalize Chinese Culture" and formulating the "Instructions for National Life", which sets out basic requirements for People's Daily life, with a view to promoting the civilization of a country of rites and ceremonies. The Model of National Etiquette was revised and formally issued in 1970, expanding the cultivation of young people as the ideal of social life.
To carry forward the cultural tradition of the Chinese nation and promote the continuous innovation and development of Chinese culture. The Committee formulated the "Implementation Plan for the Integration and Development of Chinese Culture and Modern Western Academic Thought" and the "Implementation Plan for the Compilation and Publication of Chinese Culture Series" to affirm the value of Chinese culture.
Chiang Kai-shek, the then President of the Republic of China who launched the movement in November 1966—on the 100th anniversary of Sun Yat-sen's birthday—by publicly announcing the official start of the renaissance movement.[9] It was the Kuomintang's first structured plan for cultural development on Taiwan. Chiang himself was the head of the movement promotion council. Future president Lee Teng-hui was also involved in the movement and served as the president for the cultural renaissance.
Chiang announced ten goals:
November 12, 1966, the centenary of Sun Yat-sen's birth. At the inauguration ceremony of the newly built Zhongshan Building Chinese Culture Hall on Yangming Mountain in Taipei, Chiang Zhongzheng published the Commemorative Paper of the inauguration of the Zhongshan Building Chinese Culture Hall, which continued to promote the cultural purpose of the integration of the Three People's Principles and Chinese tradition, and declared that "the thought of the Three People's Principles is not only the convergence of Chinese culture, but the national revolution of the Three People's Principles is the defender of Chinese national culture".[11] It says, "I firmly believe that ethics, democracy and science are the essence of the Three Principles of the People, which is also the cornerstone of the traditional culture of the Chinese nation." At that time, all the participants in the memorial meeting, then jointly signed a petition to the government to designate November 12 as the anniversary of the father's birthday, as well as the Chinese culture Renaissance Festival.
On December 25, 1966, Jiang Zhongzheng presided over the Republic of China "National Assembly Constitutional Studies" meeting. At the meeting, it was announced that it would launch a campaign to revive Chinese culture, implement the Three Principles of the People, and awaken rational conscience by virtue of traditional humanistic spirit and ethical concepts. On December 26, the Fourth Plenary session of the ninth CPC Central Committee was held in Taipei, Taiwan Province. The meeting adopted a plan for the Chinese Cultural Revival Movement.On February 14, 1967, Premier Yim Ka-kam proposed to the Legislative Yuan the policy of promoting the Cultural Revival Movement. On April 9, Chiang Zhongzheng sent a letter to the annual meeting of Confucius and Mencius Society, saying that carrying forward Confucius and Mencius theory will help implement the Three Principles of the People, reform people's life and realize cultural Renaissance. On July 28, a conference was held at Zhongshan Building, Yangming Mountain. The meeting adopted the program and constitution of the "Chinese Cultural Renaissance Movement" and elected the organization. The Executive Yuan of the Republic of China established the "China Renewal Movement Committee", with Chiang Zhongzheng as the chairman and Sun Ke, Wang Yunwu, Qian Mu, Yu Bin, Zuo Shunsheng, Lin Yutang, Wang Shixian, Qian Siliang and Xie Dongmin as the presidium.
On July 30, 1967, the Central Committee of the Kuomintang of China promulgated the Measures for Promoting the Chinese Cultural Revival Movement, proposing to strengthen academic research, promote social life, organize literary and artistic activities, cooperate in education, advocate mass communication, and strengthen women's work. Measures have also been promulgated to strengthen the education of the Three People's Principles, strengthen the will to fight, and carry forward traditional culture.
On August 24, 1967, Sun Ke, Wang Yunwu and Chen Lifu became vice chairmen of the Committee for Promoting the Rejuvenation of Chinese Culture.[12] Gu Fengxiang was appointed Secretary-General.
On August 28, 1967, the Ministry of Education of the Republic of China issued a ten-point directive to promote nine-year national education:
On November 21, 1967, the Fifth Plenary session of the Ninth CPC Central Committee of the Chinese Kuomintang adopted: carry forward the traditional Chinese culture, respect personality independence, respect democracy and freedom, implement land for the tiller, promote social welfare, safeguard the freedom of choosing a career, maintain family ethical relations, freedom of religious belief, equality of all nationalities, and maintain international peace.
On March 29, 1968, Jiang Zhongzheng issued a "Message to the Youth" on Youth Day, proposing to "serve the country with science and develop the essence of national culture. Ethics, democracy and science are linked together. If democracy does not flourish, science and ethics will not flourish. In national construction, the development of science is the first priority. We should be proud of being a Chinese, responsible for the nation and the human race."
April 30, 1968, the Committee for the Promotion of the Chinese Revival Movement issued the "Instructions for National Life". On October 15, the Committee for the Promotion of the China Renaissance Movement set several priorities for its work: promoting guidelines for people's life, strengthening physical education, formulating etiquette for people's life, carrying out education reform, setting up standard centers for literary and artistic activities, establishing large-scale national social education centers, sorting out Chinese operas and music, translating and interpreting ancient books as national readings, and translating and introducing world classics.
On November 12, 1968, Jiang Zhongzheng issued a Message to the Compatriots of the whole Country on Sun Zhongshan's birthday and the Festival of the Revival of Chinese Culture, proposing to "revive Chinese culture, create a new era of the Three People's Principles, carry forward the spirit of ethics, science and democracy, clarify ethics and righteousness, and know shame; To carry out the constitutionalism of the Three People's Principles, we should start from promoting the politics of integrity and energy. Together we can save our country, compatriots and culture."
On April 8, 1969, the tenth Plenary session of the Chinese Nationalist Party passed the "Program of Social Construction at the present stage" express "social construction objectives: carry forward scientific function, cultivate enterprise spirit. Use human resources to strengthen social welfare measures, establish social security, seek social development, balance social construction, balance wealth, and build a peaceful, happy and prosperous society. Foster law-abiding and orderly spirit among the people, promote local autonomy, and develop the national spirit. Inherit excellent cultural traditions, clear rites and righteousness, emphasize honesty and know shame".
On December 25, 1969, Jiang Zhongzheng wrote to the delegates of the National Congress on the anniversary of the Constitution: "Strive to promote democratic constitutionalism, expounding the concept of combining science and ethics, cultivating moral and spiritual strength, and promoting the sound development of mankind. Master the spirit of benevolence of Chinese culture, eliminate the poison of materialism in the world ".
On July 29, 1970, the Ministry of Education of the Republic of China issued the "Patriotic and Founding of the country Education Program" proposed to strengthen teacher education, carry forward national cultural traditions, promote national self-esteem, encourage teachers to further study, develop vocational and technical education, improve junior college education, encourage scholars to return to Taiwan to teach.On July 26, 1971, Jiang Zhongzheng put forward at the fourth meeting of the Committee for the implementation of the Chinese Cultural Renaissance Movement: "Keeping to the classics and abiding by them, innovating and adapting to new conditions, reviewing the past and learning the new, if one wishes to make new changes day by day, difficulties will revitalize the country, and sorrow will revitalize the saints." Further promote the development of the movement.
"From the overall perspective, from the practical focus, develop team spirit, establish a love for the people, convenient atmosphere; All governance to carry forward the national interests, to develop the national spirit, under the banner of the Three People's Principles of unity at home and abroad," was the proposal Jiang Jingguo made in a June 13, 1972, policy address in the Legislative Yuan.
The Republic of China's Society of Confucius and Mencius convened on April 22, 1973. Jiang Zhongzheng made the suggestion that "Chinese people should be clear in etiquette and law-abiding, practice benevolence and justice, and take Confucius and Mencius as the source of the Three Principles of the People" .
On December 17, Jiang Zhongzheng told the compatriots of the Republic of China to expand the movement of good people and good deeds, saying that the development of humanity is the best weapon, and the Republic of China is engaged in spiritual, cultural and ideological warfare with humanism to attack people's hearts and spirits.
On March 28, 1975, Jiang Jingguo published an article "Dedicating oneself to the country and dedicating one's heart to the people" to commemorate the Youth Day. To carry forward national morality, culture, tradition and intelligence, the destiny of China should be controlled by the young people.
On September 16, 1976, Jiang Jingguo delivered a policy address at the Legislative Yuan, stressing that "the way of education lies in consolidating the foundation of the country, the foundation of administration lies in serving the people, and working together to create a pure and simple society".
In response to the Chinese cultural Renaissance movement, the Yan Clan Association in Taiwan began to build the Yan Zi Temple in Songshan District, Taipei City in the late 1970s. The Zheng clan Association established the Kaitai Shengwang Chenggong Temple in Neihu District;[13] the Meng Clan Association also planned to build a Mencius Temple near the Golden Dragon Temple in the Neihu District.[14]