The Cheng–Zhu school, is one of the major philosophical schools of Neo-Confucianism, based on the ideas of the Neo-Confucian philosophers Cheng Yi, Cheng Hao, and Zhu Xi. It is also referred to as the Rationalistic School.[1]
Zhu Xi's formulation of the Neo-Confucian world view is as follows. He believed that the of is expressed in principle or, but that it is sheathed in matter or . In this, his system is based on Buddhist systems of the time that divided things into principle (again,), and .
In contrast to Buddhists and Daoists, Neo-Confucians did not believe in an external world unconnected with the world of matter. In addition, Neo-Confucians in general rejected the idea of reincarnation and the associated idea of karma.
In the Neo-Confucian formulation, in itself is pure and almost-perfect, but with the addition of, base emotions and conflicts arise. Human nature is originally good, the Neo-Confucians argued (following Mencius), but not pure unless action is taken to purify it. The imperative is then to purify one's .
Different Neo-Confucians had differing ideas for how to do so. Zhu Xi believed in, the 'investigation of things', essentially an academic form of observational science, based on the idea that li lies within the world.