Charles Oscar Etienne (Chaloska) Explained

Charles Oscar Etienne also known as Chaloska (in creole) was a notorious chief of the national police in Haiti who massacred over 150 political prisoners in Porte-au-Prince in 1915.[1] Shortly after this mass murder, the relatives of the incarcerated had taken Charles Oscar, who was taking refuge in the Dominican legation, and murdered him in the city center of Haiti. His brutal reign resulted in his likeness being used as popular boogyman carnival costume known as Chaloska.

Biography

Charles Oscar Etienne served as the chief of the national police under president Villbrun Guillaume Sam.[2] According to Ayibo Post, Oscar Etienne was born on January 1, 1866 and he was murdered on July 28, 1915.[3] Mainly responsible for Chaloska's death was General Edmond Polynice.[4]

Chaloska

Carnival in Haiti, also known as Kanaval or Mardi Gras, is an annual celebration of Haitian identity, culture, revolution, and freedom.[5] It is also an observation of the history of colonialism and slavery in the country, and a place for political artistic expression through various mediums and performances.[6] Carnival goers often wear masks and costumes to portray historical, literary, or popular cultural figures. [7] One of the many figures that can be seen in Carnival is Charles Oscar (Chaloska) who is portrayed in mockery with a military costume and a mask with a large red mouth and large teeth attached. A group of Chaloskas will enact a performance where one Chaloska dies and another replaces him to reflect the cycle of a system that does not change.[8] By wearing such masks and participating in these performances, the Carnival goers are able to express their discontent and disproval of the political climate. [9]

Notes and References

  1. Web site: Chalosca group . 2024-04-06 . Library of Congress, Washington, D.C. 20540 USA.
  2. Smith . Matthew J. . 2015 . Capture Land: Jamaica, Haiti, and the United States Occupation . Journal of Haitian Studies . 21 . 2 . 181–206 . 43741126 . 1090-3488.
  3. Web site: 13 February 2024 . Chaloska : yon pèsonaj espesyal nan kanaval an Ayiti . https://web.archive.org/web/20240303062542/https://ayibopost.com/videyo-chaloska-yon-pesonaj-espesyal-nan-kanaval-an-ayiti/ . 3 March 2024 . AyiboPost . ht.
  4. Book: [[Michael Deibert|Deibert, Michael]] . Haiti Will Not Perish: A Recent History . Bloomsbury Publishing . 2017 . 13. 978-1-78360-799-0 .
  5. News: 2024-02-09 . A Genève, un documentaire pour retracer l'histoire d'Haïti au travers de son carnaval - Le Temps . 2024-03-31 . fr . 1423-3967.
  6. 2020-11-06 . The Haitian Carnival & Rara: Avenues for Political & Religious Assertion by Haiti's Poor Caribbean Quilt . Caribbean Quilt . en-US.
  7. Zullo . Federica . 2021 . Travelling "back" to the Caribbean: Female Transnational Identities and Linguistic Relatedness in Paule Marshall's "Praisesong for the Widow" and Edwidge Danticat's "After the Dance" . De genere - Rivista di studi letterari, postcoloniali e di genere . en . 7 . 127–141 . 2465-2415.
  8. Web site: Boroff . Kari . Haitian Carnival: The Art of Resistance .
  9. Willson . Nicole . 2013-01-01 . A New 'Kanavalesque': Re-imagining Haiti's Revolution(s) Through the Work of Leah Gordon . Harts & Minds.