Chōsen Shrine Explained

Religious Affiliation:Shinto
Deity:Kunitama Okami
Amaterasu Okami
Module:
Zoom:14

Former location relative to modern Seoul

Hangul:조선신궁
Rr:Joseon Singung
Mr:Chosŏn Singung
Child:yes

was the most important Shinto shrine during the Japanese colonial period in Korea. It was built in 1925 in Seoul (then called Keijō) and destroyed soon after the end of colonial rule in 1945.

The famous architect and architectural historian Itō Chūta, also responsible for Meiji Jingū, contributed to its planning.

The former site of the shrine is now part of Namsan Park.

Background

After the annexation of Korea in 1910, the Japanese government embarked upon a policy of Japanization. This included worship at Shintō shrines, as much a political expression of patriotism as a religious act.[1] [2] From 1925, school pupils were required to attend Shinto shrines, and in 1935 it became compulsory for university students and government employees to attend Shinto ceremonies.[3] [4] By 1945, there were a total of 1,140 shrines in Korea associated with State Shinto.[3]

was an advocate for attempting to use the concept of to syncretize Japanese and Korean religion. Some people identified Dangun with Susanoo-no-Mikoto, the government not wanting to take a stand on this enshrined the generic Okunitama at Chōsen Jingu so believers could have their own interpretations.[5] was a strong advocate of these positions and his advocacy was associated with the enshrinement of Okunitama at both Chōsen Jingu, and .

State authorities at Chōsen Jingu however never even allowed for Okunitama to be called "Chosen Okunitama" and indigenous Dangun traditions were suppressed in favor of worshipping Amaterasu in the shrine.

History

The shrine was constructed in 1925, and an enshrinement ceremony held in October.[6] It was dedicated to Amaterasu and Emperor Meiji. It was constructed in the shinmei-zukuri style of Ise Jingū.[7] [8]

Worship at the shrine increased in the 1930s after the government began forcing people to attend. This made the shrine and others a target of resentment; within days of Korea's liberation in 1945, many shrines were burnt down.

An ethnic Korean group proposed to take over Okunitama worship after the war and convert the shrine to one worshipping Dangun but was denied by the new government. also proposed a system where Japanese people in the colonies were seen as Amatsukami and natives were seen as Kunitsukami.

After the announcement of Japan's surrender on August 15, a ceremony was held that afternoon to remove the enshrined deities. The shrine was considered by the United States Army Military Government in Korea to be "enemy property".

Chōsen Jingū was demolished in October 1945.[9] The former site of the shrine is now part of Namsan Park.[10] In 1970 the "Patriot An Jung-geun Memorial Hall" was constructed on the site of the former shrine, in honour of An Jung-geun, the assassin of Itō Hirobumi, the first Japanese Resident-General. A statue of another independence activist, Kim Ku, was also erected on the spot.

Description

The shrine ran along a straight axis of around 500m (1,600feet). The main shrine was at the far end away from the entrance.

See also

External links

Chōsen Jingū (plan and photographs)

Notes and References

  1. The Shinto Shrine Issue in Korean Christianity under Japanese Colonialism . Sung-Gun Kim . Journal of Church and State . 39 . 1997 . 3 . 503–521 . 10.1093/jcs/39.3.503 .
  2. Web site: Ahn Jung-geun and the Cultural Public Sphere . Wakabayashi, Ippei . . 31 March 2011 . dead . https://web.archive.org/web/20110613142445/http://www.bunkyo.ac.jp/faculty/lib/slib/kiyo/Int/it1901/it190110.pdf . 13 June 2011 .
  3. Christianity and State Shinto in Colonial Korea: A Clash of Nationalisms and Religious Beliefs . Grayson, James H. . Diskus . 1 . 2 . British Association for the Study of Religions . 1993 . 13–30 . 2011-04-27 . https://web.archive.org/web/20110905025107/http://www.basr.ac.uk/diskus/diskus1-6/GRAYSON.TXT . 2011-09-05 . dead .
  4. Book: Korea Old and New: A History . Wagner, Edward W. . . 1990 . 315 . 0-9627713-0-9 . etal .
  5. Kōji . Suga . 2010 . A Concept of "Overseas Shinto Shrines": A Pantheistic Attempt by Ogasawara Shōzō and Its Limitations . Japanese Journal of Religious Studies . 37 . 1 . 47–74 . 0304-1042.
  6. Web site: 東アジアの都市における歴史遺産の保護と破壊――古写真と旅行記が語る近代―― . 2023-10-09 . www.gakushuin.ac.jp.
  7. Web site: Chōsen Jingū . 31 March 2011 . Genbu.net.
  8. Hiura, Satoko . 2006 . 朝鮮神宮と学校 : 勧学祭を中心に . Japan Society for the Historical Studies of Education . . 49 . 110–112.
  9. Book: Keene, Donald . Emperor of Japan: Meiji and his World, 1852-1912 . Columbia UP . 2002 . 9780231123402 . 664ff . Donald Keene . registration.
  10. Web site: Grisafi . John G . September 2016 . Shintō in Colonial Korea: A Broadening Narrative of Imperial Era Shintō . 13 June 2023 . . University of Pennsylvania.