Centralism (Peru) Explained

Centralism (Spanish; Castilian: centralismo) is the common act of the social elite in Peru accumulating, or centralizing, wealth and development along the coast of the Pacific Ocean, particularly in the capital city of Lima.[1] [2] This practice has occurred throughout Peru's history and has resulted with large levels of economic inequality, political alienation and other disparities in rural regions, with Lima acquiring the majority of socioeconomic benefits in the nation.

History

The Viceroyalty of Peru was the most centralized colony of the Spanish Empire, with administration being limited outside of Lima, especially throughout the Andes,[3] this was partly due to the inheritance of the form of economic organization in the Inca Empire (centralized in the Cuzco city).[4] [5] [6] [7] [8] Following the independence of Peru from the Spanish Empire, the economic elite focused their power on the coastal regions while the rural provinces were governed by existing serfdom practices by hacienda landowners.[9] [10] [11] This centralization mainly benefited the criollo elites.[12] While founding the nation, elites worked towards cultural hegemonization and homogenization, enforcing Lima's control over smaller local governments. One method of achieving this was through the design of education in Peru; aristocrats organized a national education system that promoted conservatism and authoritarianism while also defending a social hierarchy that prevented social mobility.

The Government of Peru displayed little interference in the public sector throughout the nation's history since Peru frequently experienced commodities booms that benefitted white elites on the coast, instead of the indigenous majority in rural areas, with businesses focusing on bringing commodities from inland Peru to export on the coast. During the Guano Era in the mid-1800s, the income obtained from guano and other resources was used to "[placing] the rest of the nation under the influence of its centralizing military and bureaucracy."[13] [14] President Ramón Castilla would use state funding to enforce control over local governments as Peru experienced this economic growth. Until the middle of the twentieth century, the government in Lima would enforce policy in outlying areas through an intermediator known as a gamonal, usually a prominent local individual, with the state and gamonal achieving their objectives while the native populations had little influence on local decisions.

As globalization intensified later into the twentieth century, distances between urban and rural areas increased, with larger cities increasing their ability to connect to the economy and increasing their wealth while smaller cities experienced resource and human capital flight to larger cities. President José Pardo y Barreda during the Aristocratic Republic period attempted to establish centralized support of his government by promoting Peruvian nationalism. When Fernando Belaúnde won the 1963 Peruvian general election, with his government making modest improvements by increasing industrialization and constructing highways into the Andes.[15] Belaúnde held a doctrine called "The Conquest of Peru by Peruvians", which promoted the exploitation of resources in the Amazon and other outlying areas of Peru through conquest.[16] In one 1964 incident called the, the Belaúnde administration targeted the Matsés after two loggers were killed, with the Peruvian armed forces and American fighter planes dropping napalm on the indigenous groups armed with bows and arrows, killing hundreds.

There were attempts on the part of trying to decentralize the administration. One of them was the fight against the "Lima centralism" of President Alejandro Toledo,[17] who, in the context of the privatization of public companies in the 1990s, was responsible for the "national participatory budget" and for reforming the 1993 Constitution to promote subnational entities.[18] However, the differences in income between the capital and the rest of the country did not decrease.[19] [20] The government of the president and military Juan Velasco Alvarado at the time, he sought to fix this problem with the agrarian reform of 1969,[21] [22] in addition to trying to decentralize the media outside of Lima, due to geographical and linguistic difficulties.[23] However, due to the large number of nationalizations, monopolization and political control at the general level was only sought from the military.[24] [25]

Many Peruvians in rural areas were not able to vote until 1979 when the constitution allowed illiterate individuals to vote, with eleven of eighteen democratically elected presidents of Peru being from Lima between 1919 and 2021.[26] The wealth earned between 1990 and 2020 was not distributed throughout the country; living standards showed disparities between the more-developed capital city of Lima and similar coastal regions while rural provinces remained impoverished.[27] [28]

During the 2021 Peruvian general election, the candidacy of Pedro Castillo brought attention to the centralism divide, with much of his support being earned in the exterior regions of the country. In May 2021, Americas Quarterly wrote: "Life expectancy in Huancavelica, for example, the region where Castillo received his highest share of the vote in the first round, is seven years shorter than in Lima. In Puno, where Castillo received over 47% of the vote, the infant mortality rate is almost three times that of Lima's." The existing disparities in Peru caused a "globalization fatigue" according to Asensio, resulting in a polarization between rural and urban areas that saw differing priorities with lifestyle, economics and politics. Asensio writes that Castillo, being recognized as a "true Peruvian" by his supporters, was able to capitalize on the "globalization fatigue" sentiments shared by the rural population and establish support by saying he would reverse the favoritism of Lima and defending regional rights. This divide created by centralism would be a factor contributing towards the 2022–2023 Peruvian protests.[29]

Effects

Centralism prevented development in Peru, hampering progressivism movements and making the establishment of a national economy impossible. It also contributed to systemic racism in Peru since the wealth and education centralized in Lima created a perception amongst Limeños that rural indigenous individuals were inferior.[30] Younger and more mobile individuals moved from rural regions to Lima as well, contributing to slower development in the outlying province among an aging population.

Analysis

Centralism has been described as "one of the structural evils that accompanied the Republic from its inception to the present", with the disparities between the provinces and Lima being one of the largest examples of income inequality in Latin America. Beginning in the early 1900s, Peruvian intellectuals from the rural provinces began to respond to centralism by promoting regionalism, or the spread of development from Lima to the outlying regions. Thorough analysis of the phenomenon began with the Marxist–Leninist philosopher José Carlos Mariátegui in his essay "Regionalism and centralism" of his Seven Interpretive Essays on Peruvian Reality.

In the context of Peru's socioeconomic crisis during the COVID-19 pandemic in Peru, Kahhat stated that "market reforms in Peru have yielded positive results in terms of reducing poverty ... But what the pandemic has laid bare, particularly in Peru, is that poverty was reduced while leaving the miserable state of public services unalteredmost clearly in the case of health services." Some sociologists describe that Peruvian people see that all the natural resources are in the countryside but all the benefits are concentrated mostly in Lima.

See also

References

Bibliography

Notes and References

  1. de la Cadena . Marisol . May 1998 . Silent Racism and Intellectual Superiority in Peru . . 17 . 2 . 143–164. 10.1111/j.1470-9856.1998.tb00169.x .
  2. Miranda Valdivia . Franklin Ramiro . 15 June 2015 . La descentralización centralista en el Perú: entre la crisis y el crecimiento 1970-2014 . Investigaciones Sociales . 19 . 34 . 153–167. 10.15381/is.v19i34.11758 . free .
  3. Mauceri . Philip . Winter 1995 . State reform, coalitions, and the neoliberal 'autogolpe' in Peru . . 30 . 1. 7–37 . 10.1017/S0023879100017155 . 252749746 . free .
  4. Web site: D’altroy . Terence N . 1995 . Provincial Power in the Inka Empire . 2023-04-24 . Duke University Press. dukeupress.edu . 258–259: Hispanic American Historical Review (1995) 75 (2) . 10.1215/00182168-75.2.258.
  5. Zagalsky . Paula C. . September 2014 . LA MITA DE POTOSÍ: UNA IMPOSICIÓN COLONIAL INVARIABLE EN UN CONTEXTO DE MÚLTIPLES TRANSFORMACIONES (SIGLOS XVI-XVII; CHARCAS, VIRREINATO DEL PERÚ) . PDF . Chungara, Revista de Antropología Chilena . es . 46 . 3 . 375–395 . 10.4067/S0717-73562014000300005 . 0717-7356 . Undoubtedly, and how suggested Nathan Wachtel (1980), he must have been inspired in pre-Hispanic systems such as the one that organized the Inca Huayna Capac in the corn valleys of Cochabamba, mobilizing a labor contingent male of very similar proportions [...] . free .
  6. McEwan, Gordon F. (2006). Incas: New Perspective. W.W. Norton & Company: New York. McEwan pp. 102, 132, 217.
  7. Book: Rowe, John Howland . Inca policies and institutions relating to the cultural unification of the empire . 1982 . . 978-0-12-181180-8 . Studies in anthropology (Academic Press). Subsequently published at World Cultures..
  8. Vetter Parodi . Luisa . 2017-04-01 . La conquista del Tahuantinsuyo y sus consecuencias: permanencias e innovaciones en el trabajo de los metales durante el periodo de transición (siglo XVI) . Bulletin de l'Institut français d'études andines . es . 46 (1) . 133–149 . 10.4000/bifea.8183 . 0303-7495 . As artisans [the Incas] they had many limitations, which is why they mobilized entire populations of artisans —called mitmas— from their place of origin to Cusco, to manufacture the objects required by the elite..
  9. Orihuela . José Carlos . January–June 2020 . El consenso de Lima y sus descontentos: del restringido desarrollismo oligarca a revolucionarias reformas estructurales . Revista de historia . . 27 . 1 . 77–100.
  10. Web site: Levitsky . Steven . Fall 2014 . First Take: Paradoxes of Peruvian Democracy: Political Bust Amid Economic Boom? . https://web.archive.org/web/20141122150245/https://revista.drclas.harvard.edu/book/first-take-paradoxes-peruvian-democracy . 22 November 2014 . ReVista.
  11. Book: Gutiérrez Sanín . Francisco . Economic Liberalization and Political Violence: Utopia Or Dystopia? . Schönwälder . Gerd . . 2010 . 978-0745330631 . 256–284.
  12. Orihuela . José Carlos . January–June 2020 . El consenso de Lima y sus descontentos: del restringido desarrollismo oligarca a revolucionarias reformas estructurales . . 27 . 77–100 . 1 . Revista de historia.
  13. 2023-03-16. Jiyagón Villanueva. 2017. José Carlos. 2521-8093. es. 2. 10. Revista de Investigación Multidisciplinaria CTSCAFE. La génesis del centralismo en el Perú: La rebelión de Vivanco y el fracaso ante Lima. 1.
  14. Book: Brooke, Larson. 2023-03-16. 2008. 551697287. 151. Cambridge Univ. Press. Trials of nation making : liberalism, race, and ethnicity in the Andes, 1810-1910.
  15. Web site: Commanding Heights: Peru . 14 October 2021 . PBS NewsHour.
  16. Web site: Dourojeanni . Marc J. . 12 June 2017 . Belaúnde en la Amazonía . 14 October 2021 . Centro Amazónico de Antropología y Aplicación Práctica (CAAAP) . es.
  17. News: 2023-03-16. Relea. 2000-04-03. Francesc. 1134-6582. es. El País. El 'fenómeno Toledo'.
  18. Web site: 2023-03-24. 2003-04-27. https://web.archive.org/web/20030427121345/http://www.editoraperu.com.pe/edc/02/03/07/pol1.htm. 7 March 2002. La descentralización empezó a caminar. El Peruano.
  19. Web site: 3 June 2021. 3 June 2021. https://web.archive.org/web/20210603100944/https://www.americasquarterly.org/article/pedro-castillo-and-the-500-year-old-lima-vs-rural-divide/. O’Boyle. 3 May 2021. Brendan. en-US. Pedro Castillo and the 500-Year-Old Lima vs Rural Divide. Americas Quarterly.
  20. Web site: 4 June 2021. 4 June 2021. https://web.archive.org/web/20210604101055/https://batimes.com.ar/news/latin-america/inequality-fuels-a-rural-teachers-unlikely-bid-to-upend-peru.phtml. 3 June 2021. Bloomberg. Buenos Aires Times Inequality fuels rural teacher's unlikely bid to upend Peru. Buenos Aires Times.
  21. Web site: Diez Hurtado . Alejandro . 2003 . Elites y poderes locales : sociedades regionales ante la descentralización : los casos de Puno y Ayacucho . https://web.archive.org/web/20060617181224/http://www.ser.org.pe/catalogo/docs/CAT_LIB_Elite_348.pdf . 2006-06-17 . 2023-04-22 . 17.
  22. CIDOB - Democracia, poder de las élites y sociedad civil: una comparativa entre Bolivia y el Perú . 2023-04-22 . CIDOB . es . 10.24241/rcai.2020.126.3.139. 234571536 . free .
  23. Book: 15 April 2023. Veith. Dougherty. Peru. 1973. Benjamin. Draper. Douglas. en. 207–210. Broadcast Industry Conference San Francisco State University. Until recent times, broadcasting has had relatively little impact on the social structure of Peru outside of Lima, the capital city. A variety of related reasons account for this, but two stand out: the extremely varied and often rugged terrain has served to isolate large segments of the population; and nearly all broadcasts have been in Spanish while almost half of the country's 13.6 million people are Indians, speaking mostly Quechua and Aymara, and very little Spanish. In 1971, partially out of a determination to reach the non-Spanish speaking citizens, the government assumed virtual control of all broadcasting stations, radically altering nearly every facet of the broadcasting industry. Pacific Nations Broadcasting II.
  24. Book: Martín Sánchez, Juan. 2023-03-16. El populismo. 2002. 51329607. 242. Consejo Superior de Investigaciones Científicas, Escuela de Estudios Hispano-Americanos. La revolución peruana: ideología y práctica política de un gobierno militar, 1968-1975.
  25. Pozo . José Vegas . 2013-12-30 . Primero descentralizar, después regionalizar . Investigaciones Sociales . es . 17 . 31 . 21–25 . 10.15381/is.v17i31.7897 . 1818-4758 . [The] writing by Rosemary Thorp (1981), from the University of Oxford, on the evolution of the Peruvian economy, specialized in research on the Latin American economy and published in the text on The Military Government, a Peruvian experience 1968-1980, points out: «the military maintained that the monopolitization and maldistribution of economic resources, by the oligarchy and foreign investors, were responsible for the economic stagnation, for the growing imbalance and for the failure to filter the benefits through the system properly." [...] Thorp criticizes that there really was a bad distribution of limited resources, the weakness of the local business group that generates investment, the increase in the prices of basic import products, the real drop in wages and salaries, the generation of the internal economic crisis from 1975-76, which at the national level is manifested in strikes, mobilizations and political uncertainty [...]. free .
  26. Web site: O’Boyle . Brendan . 3 May 2021 . Pedro Castillo and the 500-Year-Old Lima vs Rural Divide . live . https://web.archive.org/web/20210603100944/https://www.americasquarterly.org/article/pedro-castillo-and-the-500-year-old-lima-vs-rural-divide/ . 3 June 2021 . 3 June 2021 . . en-US.
  27. Web site: 3 June 2021 . Buenos Aires Times Inequality fuels rural teacher's unlikely bid to upend Peru . live . https://web.archive.org/web/20210604101055/https://batimes.com.ar/news/latin-america/inequality-fuels-a-rural-teachers-unlikely-bid-to-upend-peru.phtml . 4 June 2021 . 4 June 2021 . . Bloomberg.
  28. Web site: Allen . Nicolas . 1 June 2021 . Pedro Castillo Can Help End Neoliberalism in Peru . live . https://web.archive.org/web/20210618113630/https://www.jacobinmag.com/2021/06/pedro-castillo-peru-libre-keiko-fujimori-runoff-election-june-6-neoliberalism . 18 June 2021 . 3 June 2021 . Jacobin.
  29. Web site: 2023-01-24 . Democracy Is on the Line in Peru . 2023-01-27 . . en.
  30. Giraudo . Laura . 2018 . Casta(s), "sociedad de castas" e indigenismo: la interpretación del pasado colonial en el siglo XX . Nuevo Mundo Mundos Nuevos . 10.4000/nuevomundo.72080 . 165569000 . 23 September 2019. 10261/167130 . free .

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