| Cebu | |||||
| Native Name: | Sugbo | ||||
| Nickname: | The Gateway to a Thousand Journeys[1] | ||||
| Flag Size: | 120x80px | ||||
| Seal Size: | 100x80px | ||||
| Anthem: | Sugbo (Cebu) | ||||
| Subdivision Type: | Country | ||||
| Subdivision Type1: | Island Group | ||||
| Subdivision Name1: | Visayas | ||||
| Established Title: | Founded | ||||
| Seat Type: | Capital | ||||
| Leader Title: | Governor | ||||
| Leader Name: | Gwendolyn F. Garcia (1Cebu) | ||||
| Leader Title1: | Vice Governor | ||||
| Leader Name1: | Hilario R. Davide III (LP) | ||||
| Leader Title2: | Legislature | ||||
| Total Type: | Total | ||||
| Area Rank: | 20th out of 81 | ||||
| Area Note: | excludes independent cities | ||||
| Elevation Max M: | 1,072 | ||||
| Elevation Max Point: | Osmeña Peak | ||||
| Population Rank: | 5th out of 81 | ||||
| Population Density Km2: | auto | ||||
| Population Density Rank: | 7th out of 81 | ||||
| Population Blank2 Title: | Language | ||||
| Population Note: | Population data excludes independent cities | ||||
| Demographics Type1: | Divisions | ||||
| Demographics1 Title1: | Independent cities | ||||
| Demographics1 Title2: | Component cities | ||||
| Demographics1 Title3: | Municipalities | ||||
| Demographics1 Title4: | Barangay | ||||
| Demographics1 Info4: | style="text-align:right;max-width:2em;padding-right:0;" 1,066 - style="text-align:right;padding-left:0;padding-right:0;" style="text-align:left;padding-left:0.3em;line-height:0.8;padding-top:0;" rowspan=2 - style="text-align:right;border-top:solid thin;border-bottom:double medium;padding-left:0.4em;padding-right:0;" 1,203 | ||||
| Demographics1 Title5: | Districts | ||||
| Timezone: | PST | ||||
| Utc Offset: | +8 | ||||
| Postal Code Type: | ZIP code | ||||
| Blank2 Name Sec1: | ICAO | ||||
| Blank3 Name Sec1: | IATA | ||||
| Blank2 Name Sec2: | Patron | ||||
| Blank2 Info Sec2: | Santo Niño de Cebu | ||||
| Image Map1: |
| ||||
| Subdivision Type2: | Region | ||||
Cebu (; Cebuano: Sugbo), officially the Province of Cebu (Cebuano: Lalawigan sa Sugbo|links=no;), is a province of the Philippines located in the Central Visayas region, and consists of a main island and 167 surrounding islands and islets. The coastal zone of Cebu is identified as a site of highest marine biodiversity importance in the Coral Triangle.[2]
Its capital and largest city is Cebu City, nicknamed "the Queen (Catholic) City of the South" having the Second Cardinal, the oldest city and first capital of the Philippines, which is politically independent from the provincial government along with Mandaue and Lapu-Lapu City. The Cebu Metropolitan Area or Metro Cebu is the third largest metropolitan area in the Philippines (after Metro Manila and Metro Davao) with Cebu City as the main center of commerce, trade, education and industry in the Visayas. Being one of the most developed provinces in the Philippines, in a decade it has transformed into a global hub for business processing services, tourism, shipping, furniture-making, and heavy industry. Mactan–Cebu International Airport, located on Mactan Island, is the second busiest airport in the Philippines.
Cebu has the most combined cities and municipalities of any province in the Philippines, with 53 in total. With 9 cities in total, it has the second most number of cities after its neighboring province of Negros Occidental.
It is unclear whether the island was named sugbó or the settlement where Ferdinand Magellan's crew arrived in 1521. The capital city of the province is also named Cebu City.
The name is possibly derived from a hypothetical Proto-Philippine word *sug(e)bu meaning "to bathe" or "to wade into the water". The word has evolved in the Cebuano language as sugbú, meaning "to dive into water" and also exists in other Philippine languages such as Tagalog and Hiligaynon.[3] [4] In fact, there is also another municipality in Batangas, Philippines called Nasugbu, which may also share the same etymological root with the said province.
The modern name is most likely how the first Europeans heard of the name of the place in the 16th-17th centuries, as it was first recorded as Zubu or Çubu, and then eventually it became Cebu. The reason of the spelling change is because Visayans were mostly illiterate in the 16th and 17th centuries.[5]
See also: History of the Philippines.
The Rajahnate of Cebu was a native kingdom that existed in Cebu prior to the arrival of the Spaniards. It was founded by Sri Lumay otherwise known as Rajamuda Lumaya,[6] a half-Malay, half-Tamil prince of the Chola dynasty who invaded Sumatra in Indonesia. He was sent by the Maharajah to establish a base for expeditionary forces to subdue the local kingdoms, but he rebelled and established his own independent Rajahnate instead. The capital of the nation was Singhapala (சிங்கப்பூர்)[7] which is Tamil-Sanskrit[8] for "Lion City", the same root words as with the modern city-state of Singapore. The later Spanish chronicler Antonio Pigafetta mispronounced Singhapala as Cingopola instead.[9]
The arrival of Portuguese explorer Ferdinand Magellan in 1521 began a period of Spanish exploration and colonization.[10]
Losing the favor of King Manuel I of Portugal for his plan of reaching the Spice Islands by sailing west from Europe, Magellan offered his services to King Charles I of Spain (Charles V, Holy Roman Emperor). On September 20, 1519, Magellan led five ships with a total complement of 250 people from the Spanish fort of Sanlúcar de Barrameda en route to southeast Asia via the Americas and the Pacific Ocean. They reached the Philippines on March 16, 1521. Rajah Kolambu the king of Mazaua told them to sail for Cebu, where they could trade and obtain provisions.
Arriving in Cebu City, Magellan, with Enrique of Malacca as a translator, befriended Rajah Humabon a chief of a village in Cebu, and persuaded the natives to ally themselves with the Spanish. On April 14 Magellan erected a large wooden cross on the shores of Cebu. Afterward, Humabon was baptized along with about 400 islanders.
Magellan soon heard of Datu Lapu-Lapu, a native chief in nearby Mactan Island, a rival of a chief in Cebu. It was thought that Humabon and Lapu–Lapu had been fighting for control of the flourishing trade in the area. On April 27 the Battle of Mactan occurred, where the Spaniards were defeated and Magellan was killed by the natives of Mactan[11] in Mactan Island. According to Italian historian and chronicler Antonio Pigafetta, Magellan's body was never recovered despite efforts to trade for it with spice and jewels. Magellan's second-in-command, Juan Sebastián Elcano, took his place as captain of the expedition and sailed the fleet back to Spain, circumnavigating the world.
Survivors of the Magellan expedition returned to Spain with tales of a savage island in the East Indies. Consequently, several Spanish expeditions were sent to the islands but all ended in failure.
On April 27,1565 Miguel López de Legazpi arrived on the island (some sources say on 1564 CE), though he also intended to make peace, he was also prepared for a war since these were the same people that killed Magellan 44 years prior. According to the report, a messenger went to the Spanish ship and informed them that Tupas and "along with 10 other chiefs" would be out to either make negotiations or as a warning to prepare for an upcoming battle. Despite trying to assure the natives that the Spanish were there with good intentions, the natives already armed themselves, both parties were reported to have taunted each other offshore. Legazpi aimed the artillery on the proas which briefly confused the opposing natives causing them to run into the woods thus making the shore clear for the Spanish to land. Salvaging any valuable item that could be found, Juan de Camuz came across an image of the Child Jesus, which was probably the one Magellan presented to the consort of the chief in 1521. From then on, a church was built on the site which would later become the Minor Basilica of the Holy Child. Twelve days later, on May 8, a fort was established and while the construction was ongoing, the natives frequently launched attacks but were always repulsed until eventually they give in as soon as they realized the superior armament of the Europeans. Legazpi dealt only with Tupas, after a brief "trial" on grounds of apostasy and Magellan's murder, the Europeans pardoned the natives' chief and included the natives. After the exchange, the two parties then discussed the terms and conditions including confirmation of titles, who receives tax exemptions, land grants, authority and recognition of officials. The crew then left Cebu on June 1, 1565.[12] In the 1700s, Cebu housed 625 Spanish Filipino families and 28,112 native families[13]
In 1898, the island was ceded to the United States after the Spanish–American War and Philippine–American War. In 1901, Cebu was governed by the United States for a brief period, however, it became a chartered city on February 24, 1937, and was governed independently by Filipino politicians.[14]
Cebu, being one of the most densely populated islands in the Philippines, served as a Japanese base during their occupation in World War II which began with the landing of Japanese soldiers in April 1942. A Japanese businessman established Cebu's first "comfort station" during the war, where Japanese soldiers routinely gang-raped, humiliated, and murdered kidnapped girls and teenagers who they forced into sexual slavery under the brutal "comfort women" system.[15] [16] [17] The 3rd, 8th, 82nd and 85th Infantry Division of the Philippine Commonwealth Army was re-established from January 3, 1942, to June 30, 1946, and the 8th Constabulary Regiment of the Philippine Constabulary was reestablished again from October 28, 1944, to June 30, 1946, at the military general headquarters and the military camps and garrisoned in Cebu city and Cebu province. They started the Anti-Japanese military operations in Cebu from April 1942 to September 1945 and helped Cebuano guerrillas and fought against the Japanese Imperial forces. Almost three years later in March 1945, combined Filipino and American forces landed and reoccupied the island during the liberation of the Philippines. Cebuano guerrilla groups led by an American, James M. Cushing, is credited for the establishment of the "Koga Papers", which is said to have changed the American plans to retake the Philippines from Japanese occupation in 1944, by helping the combined United States and the Philippine Commonwealth Army forces enter Cebu in 1945. The following year the island achieved independence from colonial rule in 1946.
Cebu became a key center of resistance against the Marcos dictatorship,[18] first becoming apparent when the hastily put-together lineup of Pusyon Bisaya defeated the entire slate of Marcos' Kilusang Bagong Lipunan (KBL) in Region VII.[19]
Among the Cebuanos immediately arrested by the Marcos dictatorship when Martial law was announced on September 23, 1972, were columnist and future National Artist Resil Mojares and human rights lawyer and Carcar Vice Mayor Democrito Barcenas, who were both detained at Camp Sergio Osmeña.[20] [21] [22]
One of the Marcos Martial Law Desaparecidos from Cebu was Redemptorist Priest Fr. Rudy Romano,[23] a prominent Marcos critic and Executive Secretary of Cebu's Coalition against People's Persecution, who was accosted by armed men in Tisa, Labangon, Cebu City on June 11, 1985, and never seen again.[24] [25] Levi Ybañez, Romano's colleague in the Coalition against People's Persecution, was abducted on the same day as Fr. Romano, and was also never heard from again.[26] [27] Ribomapil Holganza, a prominent leader of Cebu's opposition was also arrested together with his son on Christmas Day, December 25, 1983, on political charges. He was subsequently released and cleared of all charges.[28]
Later, Cebu would play a key role in the days leading up to the 1986 People Power revolution and the ouster of Marcos. It was from Fuente Osmeña circle in Cebu City that the opposition forces relaunched the Civil Disobedience Campaign against the Marcos regime and its cronies on February 22, 1986. After that, the Carmelite Monastery in Barangay Mabolo, Cebu City, served as a refuge for opposition candidates Corazon Aquino and Salvador Laurel during the first day of the People Power revolution, because it was not yet safe to go back to Manila.[29]
In 2007, the municipalities of Bogo, Carcar, and Naga became component cities. Their respective cityhood laws were ratified in the same year. However, their cityhood status were lost twice in the years 2008 and 2010 after the LCP questioned the validity of the cityhood laws. Their cityhood status were reaffirmed after the court finalized its ruling on February 15, 2011 declared their respective cityhood laws constitutional.
In February 2012 Cebu island experienced the effects of magnitude 6.7 earthquake on the neighboring island of Negros and was the largest quake in the area for 90 years. The tremor shook buildings but there were no reports of major building damage or loss of life on Cebu Island itself. This tremor was caused by a previously unrecorded fault.[30] [31]
In October 2013, Cebu and Bohol were hit by record-setting 7.2 magnitude earthquake which left 222 dead and collapsed some buildings, including 5 historical churches.[32] [33] There were over 700 aftershocks. The northern part of the province was devastated by Typhoon Haiyan a month later.[34]
In December 2021, Typhoon Rai wreaked havoc across the province,[35] leading to a declaration of "calamity" by the government.[36]
| Cebu Island | |
| Local Name: | Sugbo |
| Location: | Visayas |
| Archipelago: | Philippines |
| Area Km2: | 4467.5 |
| Length Km: | 196 |
| Width Km: | 32 |
| Coastline Km: | 513.9 |
| Elevation M: | 1097 |
| Country: | Philippines |
| Country Admin Divisions Title: | Region |
| Country Admin Divisions: | Central Visayas |
| Country Admin Divisions Title 1: | Province |
| Country Admin Divisions 1: | Cebu |
| Demonym: | Cebuanos (masculine) / Cebuanas (feminine) |
| Ethnic Groups: | Visayans (Cebuanos) |
Cebu is located to the east of Negros, to the west of Leyte and Bohol islands. The province consists of Cebu Island, as well as 167 smaller islands, which include Mactan, Bantayan, Malapascua, Olango and the Camotes Islands. But the highly urbanized cities of Cebu, Lapu-Lapu and Mandaue are independent cities not under provincial supervision, yet are often grouped with the province for geographical and statistical purposes.
The province's land area is 4944km2, or when the three independent cities (Cebu City, Lapu-Lapu and Mandaue) are included for geographical purposes, the total area is 5342km2.
Cebu's central location, proximity to an unusually exotic tourist destination, ready access to a diversity of plant, animal and geological wonders within the island, and remoteness from earthquake and typhoon activity are some of the special attributes of Cebu.
Cebu Island is the 126th largest island in the world. Cebu Island itself is long and narrow, stretching 196km (122miles) from north to south and 32km (20miles) across at its widest point. It has narrow coastlines, limestone plateaus, and coastal plains. It also has rolling hills and rugged mountain ranges traversing the northern and southern lengths of the island.
Cebu's highest mountains are over high. Flat tracts of land can be found in the city of Bogo and in the towns of San Remigio, Medellin and Daanbantayan at the northern region of the province.
The island's area is, making it the 9th largest island in the Philippines. It supports over 5.2 million people,[37] of which an estimated 2.9 million live in Metro Cebu.[38]
Beaches, coral atolls, islands, and rich fishing grounds surround Cebu.
Coal was first discovered in Cebu about 1837. There were 15 localities over the whole island, on both coasts; some desultory mining had been carried out Naga near Mount Uling, but most serious operations were at Licos and Camansi west of Compostela and Danao. Active work ceased about 1895 with insurrections, and no production worked for more than ten years. A topographic and geologic survey of Compostela, Danao, and Carmen took place in 1906. The Compostela-Danao coalfield contained about six million workable tons. The tramroads, one from Danao to Camansi, one from Compostela to Mount Licos, were undertaken in 1895, together with a wagon road built in 1877, from Cotcot to Dapdap.
See main article: Climate of Cebu. The climate of Cebu is tropical. There are 2 seasons in Cebu − the dry and wet season.[39] It is dry and sunny most of the year with some occasional rains during the months of June to December. The province of Cebu normally gets typhoons once a year or none.
Northern Cebu gets more rainfall and typhoons than southern Cebu because it has a different climate. Typhoon Haiyan (Yolanda) hit Northern Cebu in 2013 killing 73 people and injuring 348 others. Though most typhoons hit only the northern part of Cebu, the urban areas in central Cebu are sometimes hit, such as when Typhoon Mike (Ruping), one of the worst to hit Cebu lashed the central Cebu area in 1990. 31 years later, Typhoon Rai struck the central and southern portions of the province.
Cebu's temperatures can reach a high of 36C from March to May, and as low as 18C in the mountains during the wet season. The average temperature is around 24C34C, and does not fluctuate much except during the month of May, which is the hottest month. Cebu averages 70–80% humidity.[40]
See also: List of amphibians and reptiles of Cebu. Endemic species in Cebu include the Cebu Flowerpecker (Dicaeum quadricolor), Cebu Slender Skink (Brachymeles cebuensis), Uling Goby (Sicyopus cebuensis), and Black Shama (Copsychus cebuensis).
There is also a subspecies of Idea leuconoe that is only endemic to Cebu. I. l. jumaloni is endemic to the area of Kawasan Falls in Badian, hence its common name, the Kawasan Paper Kite Butterfly. The subspecies is also named after Julian Jumalon, a Cebuano Lepidopterist and butterfly artist. The butterfly can also be observed in the Nug-as rainforest.
Cebu has little remaining forest cover. The remaining forest patches in Cebu are composed primarily of the following tree species.[41]
Carallia brachiata and introduced species Tectona grandis, Swietenia macrophylla, Gmelina arborea, and Casuarina equisetifolia
The province of Cebu has 3 highly urbanized cities (Cebu, Lapu-Lapu, and Mandaue), 6 component cities (Bogo, Carcar, Danao, Naga, Talisay, and Toledo), and 44 municipalities for a total of 53 units as listed below:
See also: Cebuano people and List of people from Cebu. The population of Cebu province, according to the 2020 Philippine census, was 3,325,385 with a density of 670PD/km2. When the independent cities – Cebu City (964,169[42]), Lapu-Lapu (497,604), and Mandaue (364,116) – are included for geographical purposes, the total population is 5,151,274 people, with a population density of 964 inhabitants per square kilometre (2,498/sq mi).
The population of the Central Visayas is predominantly young with about 37 percent of its population below 10 years old. This is very evident in the very broad base of the population pyramid in the region which has prevailed since 1970 but at a declining rate. A decline of 2.29 percentage points in the proportion of household population below 15 years old was noted from 1980 to 1995. Conversely, an increase of 3.06 percentage points was observed in the 15–64 age group during the same period. The population of the region is evenly distributed between males and females. However, the male population in the region has been increasing at a faster rate compared to the female population.[43]
In 2010, the median age of the population of the province was 23.0 years, which means that half of the population was younger than 23.0 This is higher than the median age of 20.8 years that was recorded in 2000.
See also: Cebuano language. The Cebuano language is spoken in Cebu, which is also spoken in the rest of Central Visayas and most parts of Eastern Visayas, as well as most provinces of Mindanao.
In the Camotes Islands, especially in Poro, people there speak their own Visayan language called Porohanon, which has Masbateño and Waray-Waray influences. Some of the residents in Bantayan islands also speak Bantayanon, a Visayan language related to Waray-Waray.
Chinese Filipinos also speak Philippine Hokkien privately amongst fellow speakers in Cebu, while Mandarin (Standard Chinese) is also taught in Chinese class of Chinese Filipino schools.
See main article: Religion in the Philippines.
The majority of its population are Roman Catholic[44] followed by roughly 95% of Cebuanos.[45] There are also followers of Iglesia Filipina Independiente, Islam, Buddhism and Hinduism The increasing members of the Iglesia ni Cristo in the province has 3 subdivided Districts(Bogo City,Carcar City and Cebu City) chapels dominating each cities and towns and barrio chapels there are 2-3% entire province.
Cebu is the capital of the Catholic faith by virtue of being the first Christian city, the first capital of the Spanish East Indies, and the birthplace of Christianity and the Philippine Church. Pope John Paul II, in his Homily for Families in Cebu (February 19, 1981), called the island as the birthplace of Christianity in the Philippines.[46] At over 3,000,000 adherents, the province of Cebu has the highest number of Roman Catholics out of any province in the Philippines.
The image of Santo Niño de Cebú (Holy Child of Cebu), the oldest Christian image in the Philippines, is enshrined and venerated at the Basilica Minore del Santo Niño. According to Philippine historical documents, the statue of the Santo Niño (Holy Child) was given to Queen Humamay (also referred to as Hara Amihan and Queen Juana), the wife of Rajah Humabon (also referred to as Rajah Carlos), the Rajah of Cebu by the Portuguese explorer Ferdinand Magellan. The Cebuanos' acceptance of Christianity is depicted in Cebu's cultural event, the Sinulog where street parades and loud drum beats preceded by a Christian Mass is celebrated every third Sunday of January. Cebu has a Roman Catholic Archdiocese and has several major churches, including the Basilica Minor del Santo Niño de Cebu, Cebu Metropolitan Cathedral, Santo Rosario Parish Church, San José–Recoletos Church, Sacred Heart Church, Archdiocesan Shrine of Our Lady of Lourdes, National Shrine of Our Lady of the Rule, National Shrine of Saint Joseph of Mandaue, Archdiocesan Shrine of Our Lady of Guadalupe of Cebu, San Nicolas de Tolentino Church, Archdiocesan Shrine of Patrocinio de Maria Santissima of Boljoon, and other Christian churches, as well as several other non-Catholic churches, mosques and temples.
Former governors of Cebu:
See main article: Legislative districts of Cebu.
| width=40px | District | Representative | width=120px | Party | width=45px | Term | width=120px | Bloc | |
|---|---|---|---|---|---|---|---|---|---|
| 1st | Rhea Mae Gullas | Nacionalista[47] | 1 | Majority | |||||
| 2nd | Edsel Galeos | Lakas | 1 | Majority | |||||
| 3rd | Pablo John Garcia | NUP | 2 | Majority | |||||
| 4th | Janice Salimbangon | NUP | 2 | Majority | |||||
| 5th | Duke Frasco | NUP/1-Cebu | 2 | Majority | |||||
| 6th | Daphne Lagon | Lakas | 1 | Majority | |||||
| 7th | Peter John Calderon | NPC | 2 | Majority | |||||
See also: Economy of the Philippines. "Ceboom", a combination of Cebu and boom, has been used to describe the province's economic development. With many beautiful islands, white sand beaches, luxury hotels and resorts, diving locations and heritage sites, high domestic and foreign tourist arrivals have fueled the tourism industry of Cebu. Cebu consistently gets a big share of tourist arrivals in the Philippines and has become the tourist gateway to Central and Southern Philippines due to its central geographic location, accessibility, and natural resources. The province also hosts various national and international conferences every year.
About 80% of domestic and international shipping operators and shipbuilders in the Philippines are located in Cebu. Shipbuilding companies in Cebu have manufactured bulk carriers of up to, and double-hulled fastcraft as well. Cebu's industry helps make the Philippines the 5th largest shipbuilding country in the world.
Cebu's extensive port facilities and its proximity to intra-Asian shipping and air routes are major factors which led multinational companies to establish offices or factories on the main island, as well as in the island of Mactan, where they are clustered in special economic zones known as the Mactan Economic Processing Zone 1 (MEPZ-1) and the Mactan Economic Processing Zone 2 (MEPZ-2). Due to its burgeoning furniture-making industry, Cebu has been named as the furniture capital of the Philippines. Cebu's other exports include: fashion accessories, guitars, coconut, coconut oil, dried mangoes, carrageenan, gifts, toys, watches, cameras, electronic components, and housewares.
With a revenue growth rate of 18.8 percent in 2012, the real estate industry is the fastest-growing sector in Cebu. With the strong economic indicators and high investors' confidence level, more condominium projects and hypermarkets are being developed in the locality. An additional 100 commercial and residential buildings would be completed by 2015 and another 170 to 200 buildings are expected to be finished by 2017. 64 new hypermarkets will be developed in Cebu.[48]
In 2013, Cebu ranked 8th worldwide in the "Top 100 BPO Destinations Report" by global advisory firm, Tholons.[49] [50] The Cebu Chamber of Commerce and Industry, an organization of Cebu's businesses, is promoting the city's growth and economy on information and communications technology, with the aim of making Cebu the premier ICT, software and e-services investment destination in southeast Asia. Data gathered by the National Economic Development Authority (Neda) 7 showed that of the 98 BPO and IT companies operating in Cebu, 32 offer voice operations while 66 companies offer non-voice operations. Of the 95,000 employed by the industry, more than half or 50,000 are in the non-voice sector. In 2012, the growth in IT-BPO revenues in Cebu grew 26.9 percent at $484 million, while nationally, the industry grew 18.2 percent at $13 billion.[51] [52]
Cebu's economy is also driven by the mining and quarrying areas in Toledo, Naga, Alcoy, and Danao.
Cebu even boasts being a subsidiary of one of the leading ice rink manufacturers in the world. These rinks are engineered and fabricated in Cebu by Ice Rink Supply and shipped worldwide[53] and Freeze Point Rink Services.[54]
Tourism is an important industry for the province. In 2019, Cebu welcomed 1.4 million foreign tourists,[55] and is one of the most visited in the country by both domestic and foreign visitors. Cebu Island has also entered the list of Condé Nast Traveler's World's Best Islands rankings thrice: 2016, 2017 and 2019. Cebu City and Cebu Province, despite being administratively separated from each other, are often marketed as a single tourist destination, combining natural countryside scenery with urban attractions including cultural-historical sites and developing infrastructure.
Mactan–Cebu International Airport (MCIA) on the island of Mactan serves as the main gateway to domestic and international routes to or from Cebu City and other islands in the Visayas region. In the last 15 years, MCIA's passenger traffic has grown at an annual average of 21% for international passenger traffic. The airport is the second busiest airport in the Philippines in passenger and cargo traffic. The plan for a new terminal expansion of the airport is underway and estimated to cost $240 million under a public-private partnership program of the Philippine government. The new terminal will host international flights while the old terminal will host domestic flights.[56]
In addition, MCIA Authority (MCIAA) General Manager Nigel Paul Villarete also proposed to establish a Bus Rapid Transit (BRT) line to transport airport passengers to and from MCIAA and different parts of Cebu. This will be integrated into the proposed Bus Rapid Transit (BRT) System being planned in Metro Cebu.
The Port of Cebu is the largest shipping hub in the Visayas region.
Cebu Pacific Air is an airline owned by Cebu-based Gokongwei family. On May 28, 2008, Cebu Pacific was named as the world's number one airline in terms of growth. The airline carried a total of almost 5.5 million passengers in 2007, up 57.4% from 2006.[57] On January 6, 2011, Cebu Pacific flew its 50 millionth passenger (from Manila to Beijing). The airline reached the 100 million passengers in 2015.[58] Cebu Pacific commenced international long-haul flights to Middle East and Australia, flight to Guam starting Q1 2016.
Notable business districts are the Cebu Business Park and the Cebu IT Park. This area hosts industries related to the information technology industry such as software development, telecommunications, engineering research and development centers, and business process outsourcing. In 2013, Ayala Corporation's affiliate, Ayala Land Inc., announced that it is looking at introducing another business park development within the Cebu City area to optimize the high performance of real estate investments in Cebu.[59]
The city's 300ha reclamation forms South Road Properties – a mixed-use development south of the city which features entertainment, leisure, residential and business-processing industries.[60] Is the site of SM Seaside City Cebu, the eighth largest mall in the world (and 3rd largest shopping mall in the Philippines), Filinvest's Citta di Mare[61] and Il Corso,[62] and the University of the Philippines – Cebu campus.[63]
In Mactan Island, Megaworld Corporation's Mactan Newtown is a 25-hectare business park near Shangri-La's Mactan Resort and Spa. The project will be home to high-tech offices, a retail center, residential towers and villages, leisure facilities with a beach resort frontage.[64]
Mactan Island is linked to mainland Cebu via Mactan-Mandaue Bridge and Marcelo Fernan Bridge.
Cebu is home to a local television station, Cebu Catholic Television Network (CCTN).
Despite having their own local stations, Cebuanos prefer to watch the Philippines's several dominant television networks, namely: ABS-CBN, People's Television Network, IBC, TV5, CNN Philippines and GMA Network.
While national newspapers have a presence on the island, Cebu has English-language local newspapers – The Freeman (under the Star Group), SunStar Cebu and Cebu Daily News (under the Inquirer Group): and Cebuano-language newspapers – SunStar SuperBalita owned by SunStar, and Banat News owned by The Freeman. Each of the local newspapers sell cheaper than their national counterparts.
See main article: List of colleges and universities in Metro Cebu. The Philippine elementary school begins from Grades 1 to 6. The high school program takes six years, from Grades 7 through to 12, taken after graduating from elementary school. Cebu is considered as the main education hub in the Visayas. It has eleven large universities each with a number of college branches mostly throughout the capital, Cebu City, and more than a dozen other schools and universities specializing in various courses such as Medicine, Engineering, Nautical courses, Nursing, Law, Commerce, Education, Computer and IT and other professions.
The most prominent of these universities are (in alphabetical order):
Other notable institutions include: Asian College of Technology in Cebu City and Talisay, Benedicto College, Cebu Eastern College, Cebu Institute of Medicine, a medical school in affiliation with Velez College, The International Academy of Film and Television, established in Mactan in 2004 and Cebu's first film school, Matias H. Aznar Memorial College of Medicine, Salazar Colleges of Science and Institute of Technology, among others.
Cebu is home to one fully accredited international school, Cebu International School, a K–12 school established in 1924.Cebu is considered to be a hub of medical education, with many international students coming to study medicine in Cebu's medical schools. Some of Cebu's well-known medical schools are in Cebu Doctors University and Cebu Institute of Medicine.
Cebu City is a significant cultural centre in the Philippines. The imprint of Spanish and Roman Catholic culture is evident. There are also many historically important sights all over the province.
Cebu also has a great number of delicacies from every town. Much of the delicacies are either Precolonial or influenced by Spanish or Chinese cuisines.
The province celebrates its charterhood August 6th each year. It is considered a special non-working holiday throughout the entire province, including the three independent city states.
During the monthly celebration of Cebu's provincial charterhood, the province hosts a variety of events in line with the aim for unity among all Cebuanos. As part of the Founding Anniversary Celebration of the province, the capitol hosts the Tabo sa Kapitolyo, a provincial trade fair that features all the products, delicacies, and other specialties from each City and Municipality in the province. The province also hosts the Pasigarbo sa Sugbo Festival of Festivals, a celebration that showcases all festivals from every town of Cebu and is meant to highlight the culture, history, traditions, and way of life of all Cebuanos.
The Semana Santa of Bantayan is the local Holy Week celebration in the town of Bantayan. It is largely considered the grandest celebration of Holy Week in the Visayas. The celebration features lifelike Passus depicting the Passion and Death of Jesus on top of intricate caroes that are paraded throughout the entire town.
One thing that makes the Holy Week and Lenten Celebration of Bantayan unique from other Holy Week observations of other parts of Cebu and the Philippines (and, quite possibly, the world) is that traditional Lenten Fast is not strictly observed during Holy Week. This is because the town of Bantayan has received an exemption from the traditional Lenten fast directly from the Vatican. The exemption or special permission dated July 27, 1824, which is formally known as “Bantayan Indult”, was signed by Pope Leo XII himself. The Bantayan Indult was given through Padre Doroteo Andrada Del Rosario and allows the consumption of meat on days of fasting and obligation. The original document is being kept at the Bantayan Museum in Bantayan Island.
There are several speculations as to why the town made the request for an indult. The most probable reason for having this indult is because people in the town would usually avoid fishing during Holy Week. This is likely because, at the time, all forms of work was prohibited, including fishing and aquaculture. Without anyone supplying fish, the only allowed meat for fasting, to the town, the Bantayanons were left with no choice but to eat the meat that is normally prohibited in Lent. There is also another reason for this based on folk beliefs. Because of the local belief that evil powers and malignant entities are stronger during Good Friday, the day of the death of Jesus, the fishermen of the town would deem it too unsafe to fish, in fear that an evil presence will come upon them at sea.
In truth, the indult has long expired and is no longer valid, however, Bantayanons today still practice eating the usually forbidden meat during Holy Week as it has already become part of their Lenten traditions.
Translating to "Heritage Night", it is a program initiated by the Ramon Aboitiz Foundation Incorporated in 2007. Gabii sa Kabilin is an event that aims to help preserve Cebu's rich history, culture and heritage, by encouraging the public to visit the different museums and heritage structures of Cebu. For one night, all the museums and heritage structures of Cebu all open their doors for all people in order for them to learn about the history of Cebu, as well as its heritage and cultural legacy. Although most of the heritage locations that participate in the heritage night are from Cebu City, there are also other locations that are from the other parts of the province. Museo Sugbo, the provincial museum, and the National Museum of the Philippines of Cebu are among the participating museums of Gabii sa Kabilin.
The Sinulog Festival is the largest fiesta (festival) in the Philippines. Held every third Sunday of January, it commemorates the Child Jesus (Santo Niño), the Lord and Protector of Cebu. The Sinulog is a dance ritual of pre-Hispanic indigenous origin. The dancer moves two steps forward and one step backward to the rhythmic sound of drums. This movement resembles the current (sulog) of what was then known as Cebu's Pahina River. Thus the name Sinulog.
The Sinulog Festival celebration lasts for nine days, culminating on the final day with the Sinulog Grand Parade. The day before the parade, the Fluvial Procession is held at dawn with a statue of the Santo Niño carried on a pump boat from Mandaue City to Cebu City, decked with hundreds of flowers and candles. The procession ends at the Basilica where a re-enactment of the Christianization of the Philippines on the island of Cebu is performed. In the afternoon, a more solemn procession takes place along the major streets of the city, which last for hours due to large crowds participating in the event.
When the Spaniards arrived in Cebu, the Italian chronicler, Antonio Pigafetta, sailing under convoy with the Magellan expedition, offered the wooden figure of the Santo Niño as a baptismal gift to Hara Amihan, wife of Rajah Humabon who was named Juana after her baptism together with the Rajah, who was also renamed, Carlos. Juana, together with the natives, according to tradition, danced and worshipped the Santo Niño de Cebu in their indigenous Sinulog dance ritual. According to legend, the Rajah's adviser, Baladhay, had fallen ill and was bedridden. The Rajah ordered his men to place Baladhay before the image of Santo Niño hoping that the Holy Child would heal him. The next day, the whole Kingdom of Sugbo was awoken to an angry Baladhay who was threatening the Child with a grass knife, appearing to have also fully recovered from his illness. When the Rajah asked him why he was threatening the Child, he told the Rajah that the Child Jesus had mischievously woken him up with a coconut midrib. Irritated by the Child, he grabbed his knife and threatened the Child by swaying the grass knife at the Child, but the Child simply evaded the knife by dancing. Because the Child was so swift at evading the knife, he had no choice but to dance with the Child as well to keep up his pace. He also explained that the Child's dance resembled the river current. Baladhay is believed to be the first person to dance the Sinulog. The Sinulog ritual was preserved after the Spaniards colonized the Philippines, with the focus still on the worship to the Santo Niño. Once the Santo Niño church was built in the 16th century, the Catholic Malay people started performing the Sinulog ritual in front of the church, the devotees offering candles and indigenous dancers shouting "Viva Pit Señor!", which means to "Trust in the Lord".
In the province, the festival is shared by both Cebu City and Carmen. The festival is said to have originated in Carmen and was once a localized version of the Ati-atihan Festival introduced by Jose Motos, the then rector of the Parish of St. Augustine, the town parish of Carmen, but was then changed to "Sinulog sa Carmen" after Sinulog became an established Cebuano festival. The Sinulog dance was first introduced to Cebu City by a woman named Estelita Diola, who would otherwise be referred to as "Titang Diola". Her family was skilled with the original form of the dance of Sinulog and the tradition was eventually passed on to her by her father. Because of her great contribution and propagation of the Sinulog dance of Cebu, she was referred to as the "Heritage Keeper". The original Sinulog dance and her legacy of devotion to the Child Jesus through dancing continues today even after her death and is still continued through her former students who now teach the youth of Cebu the original dance moves of Sinulog. Sinulog had since very much diversified from the original dance of Titang Diola. Today we can see the Sinulog danced every day at the Basilica Minore del Santo Niño performed by the candle vendors. The version they perform is called "Sinug" and is only for worship and prayer to bless the candles for prayers to the Holy Child. The Sinulog Festival dance performed by contingents in the City Sports Center is still religious and devotional since dancers often include personal supplications, petitions, thanksgivings, intercessions, or any other prayers in their dance for the Child Jesus and their dance performances in street dance and ritual showdown are still centered on the Holy Child. There are mainly two types of Sinulog dances performed in the festival, namely the "Sinulog-Based Category" and the "Free Interpretation Category". The Sinulog-Based Category refers to the Sinulog dance based on the Church Sinulog performed by candle vendors while the Free Interpretation Category refers to the Sinulog dance interpreted in any way, outside Church Sinulog, for as long as it is acceptable in the festival. In recent years, the festival gained commercialization which made the festival and Cebu popular, but unfortunately lessened the religious nature of the festival. Despite the extreme commercialization of the festival, Sinulog still remains to be a religious festival for the faithful. Sinulog still remains to be a dance of prayer. The festival is officially governed by the Sinulog Foundation Incorporated (SFI). The foundation maintains that, although Sinulog has largely become mainstream, it remains a religious festival because at the heart of the Sinulog is the Santo Niño. The foundation has made this point clear in many instances, such as the correction of the wrongful term "Sinulog Grand Mardi Gras" to "Sinulog Grand Parade" as the focus was not on the fanfare but the worship to the Child Jesus.
In the 1980s and 2000s, the city authorities of Cebu added the religious feast of Santo Niño de Cebu during the Sinulog Festival to its cultural event. Despite being a religious festival and a Christian festival, Sinulog has come to be a celebration for all Cebuanos and Filipinos regardless of their faith and practices. Aside from its religious nature, Sinulog has also become renowned for its street parties. In 2012, Cebu introduced Life Dance, the biggest outdoor dance party in the Philippines. The Sinulog street parties are considered a major attraction for youth individuals but, in most cases for most people, particularly the faithful, a growing problem that threatens the religiosity and solemnity of the festival. In 2016, the festival had the worst recorded case of a stampede wherein large groups of people, both worshippers and drunken party-goers, were congested in the uptown area, with no passable exit routes and virtually no crowd control up until midnight and with one recorded case of a teenage woman losing consciousness because of cramped spaces. Due to this incident, the then Cebu City Mayor Tomas Osmeña enforced a strict liquor ban in the following festivals during his term to ensure the safety of the worshippers and spectators and to maintain the solemnity of the celebration.
The festival was halted for two years (2021 - 2022). In 2021, the main reason for halting the festival was because of the COVID-19 pandemic. The Vice Mayor of Cebu at the time, Michael Rama, who was the-then chairperson of the SFI, insisted on having a Sinulog Festival that year, despite health concerns from health experts and the police from Cebu City. This came shortly after Cebu City's then Mayor, the late Edgardo Labella, dissolving the Sinulog Governing Body (SGB), which Rama protested against through his resignation from the foundation, and reinstating him as chairperson of the SFI. Rama cited that the venue of that year's supposed festival was at the parking lot of SM Seaside City Cebu and would be in a "bubble environment" without a live audience. He even went as far as to limit the number of dancers and the propsmen. He continued to insist on holding the festival, largely against the behest of the Cebuanos. Various health workers and police officials stated that even though the dancers were isolated, the fact that there were multiple individuals gathering in a closed environment, and in close contact with each other, was already a "direct violation of the health protocols". This also included the gathering of dancers during their practices. As a result, several dancers from various contingents in Cebu City tested positive for COVID-19 and most of the infected individuals showed the common symptoms. This led to Rama officially retracting his movement for Sinulog 2021. However, the other minor related competitions of the Sinulog, such as the Search for the Sinulog Festival Queen were still pushed through. The festival was slated for a comeback in 2022, but was again cancelled due to the aftermath of Super Typhoon Odette, which ravaged Cebu and nearby islands. Sinulog eventually was celebrated again in 2023, but was met with controversy. Rama, who is currently the mayor of Cebu City, decided to move the festival from its usual venue at the Cebu City Sports Complex to Citi di Mare at the South Road Properties. This was met with flak by the Cebuanos as, not only was the Sports Complex the established venue of the festival, but also because the festival was to be moved to a major road that is an important passageway for travellers going from the North to the South and back. Initially, the provincial governor, Gwendolyn Garcia, was not against the move to change the venue of the Sinulog, but immediately changed her mind after she had seen pictures from a newspaper photographer of provincial Sinulog contingents having blockings for their dances in the new venue for the Sinulog which was deeply covered in mud and was completely unfinished. Feeling pity for the dancers, she made the decision to remove the provincial contingents from the grand parade, unless Rama would return the festival to the old venue. Unfortunately, Rama continued insisting on having the Sinulog in SRP and the festival was indeed pushed through in the new venue without the provincial contingents. Not only was the quality of the festival much more lack-luster than it usually was, but there was also heavy traffic during and immediately after the festival as the North and Southbound travelers had to go through the much tighter roads of the city. The provincial contingents, however, did perform in the Sinulog Festival in Carmen that year, which was also the 50th anniversary of the festival in their town. The festival, for the first time, had two major parades in 2024. The "Sinulog sa Lalawigan", which was originally the preliminary competition "Sinulog sa Kabataan sa Lalawigan", was transformed into a Sinulog parade for provincial contingents since they could not, once again, dance in SRP. The Sinulog sa Lalawigan was held in the CCSC, the old venue of Sinulog. The other contingents from Cebu City and out-of-town danced in the Sinulog parade on the 3rd Sunday of January in SRP.
Literally translates to the "Victory in Mactan", this is a historical festival reenactment of the Battle of Mactan. Celebrated canonically on April 27, it depicts the events before, during, and immediately after the defeat of Portuguese Navigator Ferdinand Magellan at the hands of Lapu-lapu and his men. Much of the historical activities take place in Mactan Shrine, the site of the Battle of Mactan. Usually, in the Kadaugan sa Mactan, Filipino celebrities, especially celebrities of Cebuano origin, are chosen to portray the key characters of the events of the Battle of Mactan (specifically Lapu-lapu, his wife Reyna Bulakna, and Magellan). This is typically a week-long celebration and culminates with the Rampada Festival, a stylized contemporary reenactment of the victory celebration after the battle in Mactan, incorporating Latin and ballroom dances and steps. Despite the Sinulog Festival being more popular by comparison, the Kadaugan had already been established as a festival of Cebu and its culture and history long before Sinulog was an established festival.
Literally translates to the "Celebration in Cebu", this Festival is a relatively new festival in Cebu, conceptualized in 2008. This festival was the "Brainchild" of Cebu's first female governor, Gwendolyn Garcia. This festival was a program and a major tourism endeavor initiated by the governor in order to promote Cebu as an entire province and to celebrate Cebu in its culture, faith, history, and continuous advancement. In this festival, each individual town in Cebu is encouraged to showcase a theme, a product, a festival, or something unique from their place. Despite, in itself, not being a religious festival, praise, thanksgiving, and worship to God, as well as devotion to the patron saints of each town of Cebu is also given emphasis in the festival (as hinted in the category for portable processional platforms for patron saints or Best in Andas category). Unlike the Sinulog Festival, which is limited to two major categories (Sinulog-based and Free Interpretation), Participants of Pasigarbo are given more freedom in the interpretation of the culture, faith, history, and products of their hometowns. Ever since its conception, the festival had been celebrated yearly at the Cebu International Convention Center (CICC) in Mandaue, around the date of the Provincial Charter Day of Cebu, which is celebrated every August 6, however, was ceased after 2012. This was largely due to the 2013 Bohol earthquake, which also heavily affected Cebu, as well as the lack of support from the provincial government for both the repair of the CICC and the festival itself. This was mainly because Garcia was no longer in position as governor at the time. Fortunately, the festival was recently relaunched in 2019, less than a month after Garcia's return to the provincial seat. Unlike previous celebrations, the 2019 Pasigarbo, due to the abandoned state of the CICC, was celebrated, much like the Sinulog Festival, in the Cebu City Sports Complex. As per its return, it has established itself once more as a provincial festival and a new addition to Cebu's prime festivals and significant dates, together with the Sinulog Festival and the Kadaugan sa Mactan. The festival was also halted in 2021 because of the COVID-19 pandemic but returned the following year in 2022. In 2022, the festival was the grandest it had ever been and was even participated by the festivals of all three independent city states (Sinulog Festival of Cebu City, Panagtagbo Festival of Mandaue City, and the Garbo Festival of Lapu-lapu City), with cities Cebu and Lapu-lapu being guest performers. The festival was again moved to the Carcar City Sports Complex that year. This was due to the ongoing renovation of the Cebu City Sports Complex, its usual venue. The move to Carcar City, was initially a very openly accepted one, however, the festival was marred by various technical difficulties on the day of the Pasigarbo sa Sugbo. Among the major problems during the festival proper was the sound glitches in certain festival jingles and in the Mayor's introductory videos, which was a new feature in this particular festival celebration. The sound glitches consisted mostly of sudden stops of the music of each festival performance, either as just a random audio cut or a complete loss of music. Governor Garcia publicly accused the sounds and lights provider for allegedly "sabotaging" the festival in most of the occurrences of a sound glitch. This accusation of a sabotage from the sounds and lights company head was largely due to the alleged nondisclosure that his daughter was a contestant for festival queen, who was also originally hailed as the Pasigarbo sa Sugbo Festival queen that year, with her contingent being the original champion. Though his daughter was chosen to be festival queen by the Carcar City Government for being the reigning Kabkaban Festival Queen at that time, the governor still insisted that this was a sabotage on his part under the reason that he had not fully disclosed his daughter's participation in the festival. This resulted in the postponement of the awarding ceremonies for that year's festival and a re-tabulation of the scoresheets of each festival. This further resulted in the candidate from Carcar losing her crown and the Kabkaban Festival contingent from Carcar losing their championship and being demoted to 6th place. The new festival queen was the candidate from Cordova and the new champion was the Sugat Kabanhawan Festival contingent from Minglanilla. The awarding ceremonies were held two months after the actual festival in the Cebu Technological University-Dumanjug Campus. The festival will be moved back to CCSC this year.
This is a religious festival from Mandaue City that is in honor of the Holy Family and is greatly inspired from and is associated directly with the religious activities of the Sinulog Festival. The name of the festival is the Cebuano term for "gathering". This is because the festival celebrates the Translacion (Transfer of Relic) of the Santo Niño de Cebu and Our Lady of Guadalupe to the National Shrine of St. Joseph, the patron saint of Mandaue. It replaced the Mantawi Festival as the festival of Mandaue. The Festival is celebrated on the Thursday before the Sinulog Festival or the day before the Translacion which marks the start of the Triduum of the "Fiesta Señor" activities.
This is the Easter Festival of Minglanilla. It is held in honor of Jesus Christ as the "Risen Lord". It celebrates the mystery of the Resurrection of Jesus and the traditional belief of the faithful in Christ's apparition to the Blessed Virgin Mary in a private revelation in order to reveal to her that He had risen from the dead and is truly God. The festival's name is taken from the term Sugat (Cebuano) or Salubong (Filipino) which is a traditional practice during Easter Vigils wherein an image of Christ is shown before an image of the Virgin Mary that is covered in a black veil to show her mourning and sadness, which is then lifted by angels, exposing the Virgin Mary with unspeakable joy at the Resurrection of Jesus. The second part of the name is the Cebuano word for "resurrection", which is timely for the religious celebration. The festival is centered on the life of Jesus, as well as Christian Morals and Values, with both themes being heavily incorporated in the performances of the dancers in the festival. This festival has gained Minglanilla the title as the "Easter Capital of Cebu". They are the most recent champion of Pasigarbo sa Sugbo.
The Kabkaban Festival is the local religious festival of the City of Carcar in honor of St. Catherine of Alexandria. The festival's name was the old name of Carcar, which was taken from Kabkab ("Kabkaban" for plural), the local term for the Oakleaf Fern (Aglaomorpha quercifolia). The festival celebrates Carcar, as well as the Carcaranon way of life and the town's culture, faith, and musical history. Much of the dance steps used in the Kabkaban dance were taken and inspired directly from the dance moves used in the Sinulog Festival and other Sinulog dance offerings by the Sandiego Family with their company, the "Sandiego Dance Company", headed by Val Sandiego, a native of Carcar who is also considered as the "Father of Kabkaban". The inspiration from the dance company is also evident in the costumes used by the dancers of the Kabkaban Festival, as well as dancers representing Carcar in the Sinulog Festival or other festivals like the Pasigarbo sa Sugbo Festival of Festivals. The Kabkaban festival is also one of the consistent champions of Pasigarbo sa Sugbo, with 3 titles attributed to them (2011, 2019, 2022). The Kabkaban festival is celebrated from the 23rd until November 25, in line with the feast day of the town's patron saint.
The Dagitab Festival is Naga's Christmas Festival. It is in honor of St. Francis of Assisi. The name of the festival means "electric light" which is what Naga is known for, particularly during the Holidays. During December, Naga's streets, parks, and buildings are lit with all sorts of bright lights of different colors to mark the Holiday Season. But these bright lights come at a cost, power outages. To resolve this problem, Gov. Gwen Garcia, together with the province of Cebu, set up another electric company to supply electricity in the town. The onset of electric advancements and greater connection initiated the start of the industrialization of Naga. The industrial movement is also one of the focuses of the festival. Dancers in the Dagitab Festival wear and incorporate LED lights/lamps in their lively performances to bring the Holiday Spirit to everyone and to celebrate the advancement of the city. This festival has gained Naga the titles of being the "Christmas Capital of Cebu" and the "Industrial Hub of the South". Despite being in honor of St. Francis, whose feast day is on October 4, the festival is celebrated on December 23 which is two days before Christmas Day.
The Halad Inasal Festival is Talisay's food festival. It is in honor of St. Teresa of Avila. The name of the festival is taken from the Cebuano words Halad, which means offering, and Inasal, which refers to the local term for Lechon or Philippine Roasted Pig. Cebu is well known for producing Lechon Inasal and has two towns that are dedicated "Lechon Towns" with one being Talisay (the other being Carcar). The festival was formerly called simply the "Inasal Festival", but was renamed as "Halad Inasal Festival" to highlight the religiosity of the festival. In the Halad Inasal Festival, dancers and participants parade freshly roasted and crunchy Inasal in the streets of Talisay while they perform their dance offerings and bring them even while they perform their ritual showdown. It is celebrated around, but never directly on October 15, the feast of St. Teresa, so as not to interfere with the religious activities of the town feast.
The Bonga Festival is the Harvest Festival of Sibonga. It is in honor of the town's two patron saints, St. Philomena and Our Lady of the Pillar. The name of the festival is the Cebuano word for "fruit". It is a festival of thanksgiving for the bountiful fruit harvest during the harvest season of the town. It is celebrated on October 12, in line with the feast of the original patroness of the town, the Blessed Virgin. The festival has given the town its very own title as the "Fruit Basket of Cebu".
The Rosquillos festival is the food festival of Liloan. It is in honor of St. Ferdinand of Castille. It celebrates the Rosquillos, a Philippine ring type cookie that originated from Liloan. The cookie was conceptualized and conceived by a woman named Titay Frasco, who was the founder of Titay's, the largest chain company of Rosquillos in the Philippines. The Rosquillos festival has 1 victory in the Pasigarbo sa Sugbo (2012). It is celebrated on May 30.
This is the sea festival of Moalboal. It is in honor of St. John of Nepomuk. The name of the festival is taken from the Cebuano term for "coral reefs". It is a nature-tourism project initiated by the local government made to preserve the reefs of the town, which are viable sources of livelihood and eco-tourism. This is one of the known sea festivals in the province of Cebu. It is celebrated on May 16.
The Utanon Festival of Dalaguete, is the town's harvest festival. It is in honor of St. William the Hermit. The name of the festival is the Cebuano word for "vegetables". It is a festival about showing thanksgiving for the bountiful harvest of vegetables in the town, all year round. It is celebrated on February 10. The festival has helped acknowledge the town as a producer of grain and vegetable crops, giving the town the title as the "Salad Bowl of Cebu".
The Siloy Festival is Alcoy's nature festival and eco-tourism project. It is in honor of St. Rose of Lima. The festival takes its name from the local term of the Black Shama Bird (Copsychus Cebuensis), a local species of song bird only found in Cebu, with its last stronghold in Alcoy's rainforest and woody areas. The festival is a project meant to promote awareness of the Black Shama and its endangered nature and to help preserve Cebu's endemic Shama species of birds, as well to help save Mother Earth. It is celebrated on August 23 every year.
The Palawod Festival is the sea festival of Bantayan. It is in honor of Sts. Peter and Paul, who are both the town's patron saints. The festival's name means "to voyage into deep waters". The Palawod dance has four basic steps, namely, Sulo (Torch), Bugsay (Paddle), Silik (Fins), and Isda (Fish). These are all a mimesis of the fishing practices of the Bantayanons. This is a festival of thanksgiving for the bountiful catch and for the abundance of the sea and its bounty. The Palawod festival was the first contingent of Pasigarbo sa Sugbo to have consecutive championships attributed to them. It is celebrated on the 29th of the month of June to be connected with the Solemnity of Sts. Peter and Paul.
The Tostado festival is the food festival of Santander. It is in honor of St. Gabriel the Archangel. It celebrates the Tostado, a Cebuano shortbread cookie that is shaped like a flower. The local economy had been heavily boosted thanks to the Tostado cookie, which had provided job opportunities for many people. This festival also celebrates the resources of the town. It is celebrated on the 3rd Sunday of April.
This is the sea festival and town fiesta of Madridejos. It is in honor of the Immaculate Conception. The name of the festival is the Cebuano word for "fish". It celebrates the bountiful catch and the abundance of fish species and other marine life in the area. It is celebrated on December 8, which is also the Solemnity of the Immaculate Conception of the Blessed Virgin Mary.
This is the weaving festival of Badian. It is in honor of St. James the Great. It celebrates the Banig, a hand-woven Philippine mat made from Pandanus leaves that is commonly sold, in the province, in Badian. It is celebrated on the 25th of the month of April.
This is the town fiesta of Toledo. It is in honor of St. John of Sahagun. The name of this festival is an amalgamation of two Cebuano words, Hinaguan, which means "fruits of labor", and Bulawan, which means "bright" or "golden". This was, historically, the old name of the town. Currently, it is the name of a river that is found in the town. Hinulawan Festival celebrates the rich culture and history of the town, as well as the golden hearts and the shining and welcoming personality of the Toledohanons. It falls on June 12, which coincides with the Philippine Independence Day celebration.
Originally called the "Sadsad Festival", this is the local festival of Oslob. Like the Isda Festival, It is in honor of the Immaculate Conception. The name of the festival is the Cebuano term for the act of "dipping". The name of the festival is a reference to the etymology of the name of the town wherein two Spanish soldiers mistakenly identified the town after asking a couple who, due to misinterpretation, thought they were referring to what they were doing. The couple did not understand that the soldiers were asking for the name of the town and simply thought they were referring to the boiled bananas they were dipping in salted vinegar so all they could utter was "Toslob". The soldiers seemingly also misheard them and thought they said "Oslob". Ever since then, the town was referred to by that name which the Spanish Soldiers heard. The Toslob festival is a celebration of thanksgiving for the graces received as a town community. It is celebrated on December 8, which is also the Solemnity of the Immaculate Conception of the Blessed Virgin Mary.
This is the harvest festival of Pinamungajan. It is in honor of St. Monica. The name of the festival came from the Cebuano word, Pinamuhuan, which means "a worker's share of the harvest". It is a celebration of thanksgiving for the bountiful harvest in the town. It is celebrated on August 27.
This is the town fiesta of Asturias. It is in honor of St. Roch. The name of the festival comes from the Cebuano word which refers to the combination of cultures of different people. The festival's name was taken from the old name of the town, which was Naghalin. The town was called "Naghalin" because it was a place where migrants settled and formed a neighborhood. The neighborhood soon flourished into a community and a town of Cebu. This festival is a celebration of thanksgiving for the graces received by the town and the community. It is celebrated on August 16.
This is the town fiesta of Sogod. It is in honor of St. James the Great. The name of the festival is taken from the Cebuano word for "Beginning" and is a reference to the town being the "place of origin of the North and the South" or "where the North and the South meet". This is because the shoreline of Sogod is composed of half white sand from the North of Cebu and half black sand from the South. It is a celebration of happy endings and new beginnings every year. It is celebrated on the 25th of the month of April.
The Sarok Festival is the town fiesta of Consolacion. It is in honor of St. Narcissus. It celebrates the Sarok, a Cebuano variant of the Salakot that is made of woven Stalks from the Nito plant (Lygodium Circinnatum) and/or dried leaves or Bamboo, creating a patterned net-like structure, with a signature six-petal flower design made from lighter leaves or thin Bamboo wood plates secured at the very top of the hat. It is celebrated every February 14 (coinciding with Valentines Day), in commemoration of Consolacion's Founding Anniversary.
This festival is the town fiesta of Poro. It replaced the "Tagbo" Festival as the official town fiesta. The festival is patterned after Sinulog and is also in honor of the Santo Niño. The name of the festival is the Cebuano word for the act of "meeting", or "to meet". This is taken from the history of the town of Poro, wherein two warring tribes met together on one spot to make a community, eventually forming the town of Poro. It is a celebration of unity amongst people of different walks of lofe for the purpose of one cause. It is celebrated on January 19th.
This is the town fiesta of Tuburan. It is in honor of St. Anthony of Padua. The name of the festival is the Cebuano word for "Spring". It celebrates the 7 springs of Tuburan, which are said to be the tears of fairies who continue to cry today, yearning and waiting for their lovers to return. The springs have become the main tourist attractions of Tuburan and have placed the town on the map. It is celebrated on June 13
This is the harvest festival Medellin. It was formerly Medellin's Sinulog Festival, but was changed to its own festival to make it distinct from Sinulog and to focus on the main products of the town, Sugarcane and Sugar. However, it is still in honor of Santo Niño. The name of the festival is taken from the Cebuano term for "sugarcane plantation". It is a festival meant to be a thanksgiving to the Child Jesus for the bountiful harvest of sugarcane all year round. The sugarcane has become so abundant in the town that Medellin has received the title as "The Sugar Bowl of Cebu". It is celebrated every April 27.
This is the sea festival of Santa Fe. It replaced the "Puting Baybay" Festival as the official town fiesta. It was also formerly the Sinulog festival of the town, but was changed to its own distinct festival. Like Sinulog, it is in honor of Santo Niño. The name of the festival is taken from the Cebuano word for "stringing things together". This refers to the act of stringing shells found on the shorelines to form various crafts and ornaments, from chandeliers, to wind chimes, bracelets, keychains, tourism giftshop items, etc. It celebrates the shell craft industry, which is one of the main industries of the town (the others being fishing and beach resort management). It is meant to be a thanksgiving to the Child Jesus for blessing the town with beautiful beaches and bountiful marine life. It is celebrated every October 2.
This is the town fiesta of Balamban. It is in honor of St. Francis of Assisi. The name of the festival is derived from 2 Cebuano words, namely lingaw, which means "enjoyment", and sadya, which means "happiness". It is a celebration that celebrates Balamban as a center for mountain climbing and merry-making. It is meant to be a celebration of happy moments and all the good times each year. It is celebrated on the October 3 to 4, around the feast of the town's patron saint.
This is the town fiesta of Lapu-lapu. It is in honor of Our Lady of the Rule, the Virgin Mary depicted as a Black Madonna. The name of the festival is the Cebuano word for "pride". It is a celebration of all things proudly Oponganon and a thanksgiving to the Blessed Virgin for her intercession and for all graces received every year. It is celebrated around the feast day of the Virgin Mary which is every November 21.
This is the pottery festival of Danao. It is in honor of St. Thomas of Villanova. The name of the festival is a Cebuano term that refers to an "expression of joy and happiness among potters after a hard day's work". The festival is primarily a happy and playful dancing and prancing activity in coordination with the rhythm of music, beating of the drums and occasional loud shouts. The dance has four basic steps, namely, swaying (kiay), shaking (karag and kurug) and juddering (karahay). It is celebrated annually every 3rd Sunday of September.
This is the weaving festival of San Francisco. It is in honor of St. Joseph. The festival's name refers to the local name for the Common Bulrush (Typha latifolia), a plant that is common in the town around Lake Danao and all throughout Pacijan Island. The Festival showcases the livelihood of the San Franciscohanons, which is weaving the Soli-soli grass into mats, decorations, handbags, pouches, and other handicrafts. There are three basic dance steps of the festival dance, namely, hands and arms sideward swaying, harvesting and cutting movement, and finally a weaving motion, which are all a mimesis of the process of weaving Soli-soli. It is celebrated every third Sunday of March, in line with the solemnity of St. Joseph, husband of Mary.
This is the sea festival of Aloguinsan. It is in honor of St. Raphael the Archangel. It celebrates the Dotted Grouper (Epinephelus epistictus), known locally as Kinsan, which is an abundant fish in the town and an important source of livelihood for the town's fishermen. The festival is celebrated through lively dancing in the street and in the grandstand, as well as cooking contests for the best Kinsan dish in town. It is celebrated every 2nd Sunday of June.
This is the town fiesta of Malabuyoc. It is in honor of St. Nicholas of Tolentino. The name of the festival is derived from the Cebuano buyoc, which means to "bend down" or "bend over. According to a popular story, long ago, Malabuyoc grew plenty of fruit trees such as Mangoes, Lanzones, Cacaos, and many others. The fruit of the tree branches grew so big and plentiful that the trees bent down under their weight. Because of practically all the branches of the fruit trees bending over due to the over-abundance of fruit, the place came to be called "Buyoc", and eventually "Malabuyoc". The municipality of Malabuyoc launched the Binuyocan Festival on September 10, 2004. The festival is a celebration of the bountiful harvest of fruit in the town. It continues to be celebrated every September 10 every year.
The Humba Festival is the food festival of Ronda.It is in honor of Our Lady of Sorrows. It replaced the Panginabuhi Festival as the official festival of the town. The festival celebrates the Humba dish, a Visayan braised pork dish that is the iconic delicacy of the town. During the Humba festival, dancers incorporate the Humba dish, as well as the ingredients of Humba in their dances. There are also Humba cooking contests to promote Humba and to determine the best Humba every year. It is celebrated around the September 14 or 15, in line with the feast of the Virgin Mary.
This is the historical festival of Daanbantayan. It celebrates Datu Daya, the precolonial chieftain of the kingdom known as "Kandaya", which is now present-day Daanbantayan. The name of the festival is an exaltation to Datu Daya, translating to "all hail Daya". It is meant to be a celebration of the leadership and bravery of Datu Daya. Despite being a historical festival, it is also considered a religious festival in honor of St. Rose of Lima. It is celebrated every August 30, in line with the feast of the town's patron saint.
This is the town fiesta of Alcantara. It is in honor of St. Augustine of Hippo. The name of the festival is the Cebuano word for "treasure". It is meant to be a thanksgiving for the treasures of Alcantara, which are its natural resources. It is celebrated on the August 27 to 28 in line with the feast of the patron saint of the town.
This is the sea festival of San Remigio. It is in honor of St. John of Nepomuk. The name of the festival is taken from the Cebuano term for "shorelines". It is a thanksgiving for the shoreline of the town, which is the longest in the province of Cebu, as well as the bounty of the sea. It is celebrated on May 16.
This is the town fiesta of Ginatilan. It is in honor of St. Gregory the Great. The festival's name Hinatdan is the Cebuano term for "getting things done". It is a celebration of the hardwork, faith, and resiliency of the Ginatilanons. It is celebrated around the 2nd week of March.
This is the sea festival of Cordova. It is in honor of St. Roch. The name of the festival is a Cebuano word "gathering from the sea" and is reference to a method of fishing by means of picking sea life from the shoreline for food. The festival celebrates the rich and bountiful sea life of Cordova. Dancers in the Dinagat festival incorporate sea life in their dances, especially moray eels, locally known as Bakasi, which are considered a delicacy in Cordova. This is also why the Dinagat festival is also referred to as the "Dinagat-Bakasi festival". It is celebrated on August 16.
This is the food festival of Bogo. It celebrates the Pintos, a sweet Philippine tamales that is the main delicacy of Bogo. It is in honor of St. Vincent Ferrer. The festival is a thanksgiving for the Pintos as the town's major source of livelihood and tourism for many people. The Pintos is also incorporated in the dances of the festival. It is celebrated every May 26.
This is the town fiesta of Borbon. It is in honor of St. Sebastian. It celebrates the Tubâ, a Visayan coconut wine (also called coconut toddy) commonly found in the town. The festival is a thanksgiving for Tuba as a source of livelihood, as well as the local toddy industry. It is celebrated every January 20.
This is the food festival of Catmon. It is in honor of St. William the Hermit. The name of the festival is derived from Budbod, a type of rice cake or grain cake, made with Millet (known locally as Kabog) instead of the usual ingredient, rice. It is a festival about showing thanksgiving for the Budbod industry in the town. It is celebrated on February 10.
This is the food festival of Dumanjug. It is in honor of St. Francis of Assisi. The festival's name is a portmanteau of the words Bisayang Manok, which is tradition Visayan roasted chicken, the local delicacy of the town. The dance of the festival is a mimesis of the process of chicken roasting, from the preparation to the actual cooking process. It is a celebration of thanksgiving for the roasted chicken industry in the town, which has helped put it on the map. It is celebrated on October 4.
This is the harvest festival of Tudela. It is in honor of the Immaculate Conception. It is a celebration of thanksgiving for the bountiful harvest of Cassava, the main produce of the town. It is celebrated on the first two weeks of June.
This is the town fiesta of Alegria. It is in honor of St. Francis Xavier. The festival's name is the Cebuano word for "Bamboo". It is a celebration of thanksgiving for the abundance of bamboo in the town and its many uses and applications. It is celebrated annually on December 2–3.
This is the harvest festival of Tabogon. It is in honor of St. Isidore the Farmer. It replaced the Sanggi Festival as the official festival of the town. The festival's name Pausbaw is the Cebuano term for "achieving progress for farmers with the help of carabaos". The festival is a dedication to the hard work of farmers that plow the field with the help of water buffalos. It is a celebration of thanksgiving for the bountiful harvest of the town. It is celebrated on May 20.
This is the town fiesta of Samboan. It is in honor of St. Michael the Archangel. It replaced the Sak-sak Festival as the official festival of the town. The name of the festival is the Cebuano word for "Waterfalls". It is a thanksgiving for the natural resources of the town, which are its waterfalls. It is celebrated on September 28 to 29 to coincide with the feast of the archangels.
This is the harvest festival of Tabuelan. It is in honor of St. John the Baptist. The festival's name is a Cebuano term that is a reference to the act of "harvesting". It is a celebration of thanksgiving for the bountiful harvest of the town. It is celebrated on June 24.
This is the sea festival of Pilar. It is in honor of St. Francis Xavier. The name of the festival is a Cebuano term for "the act of paddling". The festival celebrates the rich and bountiful sea life of Pilar. It is celebrated annually on December 2.
This is the food festival of Compostela. It is in honor of St. James the Great. The name of the festival is the Cebuano word for "Carabao White Cheese". There are seven main dance steps in the festival dance. These dance steps are all a mimesis of the process of making the Queseo. The dance steps are Limpyo (cleaning the carabao teat),Puga sa Gatas (milking the carabao), Sa-an (screening the milk with a mesh), Init kaldero (heating of the cauldron), Huwad suka (pouring vinegar to milk and stirring it in), Hulma (molding the cheese), and finally, Putos (wrapping the cheese with banana leaf strips). It is a celebration of the cheese-making livelihood of the town. It is celebrated on July 25.
This is the farm animal festival of Barili. It is in honor of St. Anne. It replaced the Kaumahan Festival as the official festival of the town. The festival's name is a Cebuano term for "livestock". Barili is considered to be the largest producer of livestock in the province. The town's public market, the Mantalongon Public Market is where most of the town's livestock and domestic animals are sold. It is a celebration of thanksgiving for the bountiful livestock of the town. It is celebrated on July 26.
This is the sea festival of San Fernando. It is in honor of St. Isidore the Farmer. The name of the festival is a Cebuano word Sikoy, which is a fishing method using nets done during rough tides. The festival celebrates the rich and bountiful sea life of San Fernando, which are considered blessings of God's love to the town. It is celebrated every November 17–21.
This is the town fiesta of Boljoon. It is in honor of Our Lady of the Patronage. The name of the festival is a reference to the origin of the name of the town which is a Cebuano term referring to a large land mass cavity surrounded by mountains. This valley is believed to have been brought about by the sudden collapse of a mountain range. It is a celebration of the way of life of the Boljo-anons. It is celebrated around November 13, in line with the feast of the Virgin Mary.
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