Burned house horizon explained

In the archaeology of Neolithic Europe, the burned house horizon is the geographical extent of the phenomenon of presumably intentionally burned settlements.

This was a widespread and long-lasting tradition in what are now Southeastern Europe and Eastern Europe, lasting from as early as 6500 BCE (the beginning of the Neolithic in that region) to as late as 2000 BCE (the end of the Chalcolithic and the beginning of the Bronze Age). A notable representative of this tradition is the Cucuteni-Trypillian culture, which was centered on the burned-house horizon both geographically and temporally.

There is still a discussion in the study of Neolithic and Eneolithic Europe whether the majority of burned houses were intentionally set alight or not.

Although there is still debate about why the house burning was practiced, the evidence seems to indicate that it was highly unlikely to have been accidental. There is also debate about why this would have been done deliberately and regularly, since these burnings could destroy the entire settlement. However, in recent years, the consensus has begun to gel around the "domicide" theory supported by Tringham, Stevanovic and others. Recent studies in paleogenetics from ancient mass burial sites of possible victims of epidemic disease, showing no visible signs of trauma, have yielded DNA of Yersinia pestis (Plague).[1] It is possible that survivors of recurring plague events discovered the technique of high intensity fire destruction of all buildings in a community (domicide) would halt the spread of plague by sterilizing the bacteria, carriers and hosts. This would strongly support the domicide theory of Tringham, Stevanovic and others.

Cucuteni-Trypillian settlements were completely burned every 75–80 years, leaving behind successive layers consisting mostly of large amounts of rubble from the collapsed wattle-and-daub walls. This rubble was mostly ceramic material that had been created as the raw clay used in the daub of the walls became vitrified from the intense heat that would have turned it a bright orange color during the conflagration that destroyed the buildings, much the same way that raw clay objects are turned into ceramic products during the firing process in a kiln. Moreover, the sheer amount of fired-clay rubble found within every house of a settlement indicates that a fire of enormous intensity would have raged through the entire community to have created the volume of material found.

Evidence

Although there have been some attempts to try to replicate the results of these ancient settlement burnings, no modern experiment has yet managed to successfully reproduce the conditions that would leave behind the type of evidence that is found in these burned Neolithic sites, had the structures burned under normal conditions.[2]

There has also been a debate between scholars whether these settlements were burned accidentally or intentionally.

Whether the houses were set on fire in a ritualistic way all together before abandoning the settlement, or each house was destroyed at the end of its life (e.g. before building a new one) it is still a matter of debate.
The first theory, holding that the burning of the settlements was due to reasons resulting from accident or warfare, originated in the 1940s, and referred only to some of the Cucuteni-Trypillian sites located in Moldova and Ukraine.[3] The second theory that holds that the settlements were burned deliberately is more recent, and broadens the focus to include the entire region of the culture, and even beyond (McPherron and Christopher 1988;[4] Chapman 2000; and Stevanovic 1997).

Although the phenomenon of house burning is pervasive throughout the Cucuteni-Trypillian culture's existence, it was by no means the only southeastern European Neolithic society that experienced this. The British-American archaeologist Ruth Tringham has coined the term Burned House Horizon to describe the extent of the geographical region that indicates this repetitive practice of house burning in southeast Europe. She, along with Serbian archaeologist Mirjana Stevanović, mapped out this phenomenon from archaeological sites throughout the entire region, and came to the conclusion that:

Although I have referred to the ubiquity of burned building rubble in south-east European Neolithic settlements as the burned house horizon (Tringham 1984;[5] 1990[6]), it is clear from Stevanović's, Chapman's and my own analyses, that 'the burned house horizon' is neither a chronologically nor regionally homogenous phenomenon (Chapman 1999;[7] Stevanović 1996,[8] 2002;[9] Stevanović and Tringham 1998[10]). For example early Neolithic houses have more artifacts deposited in them, and it is in these early Neolithic phases that burned human remains are most likely to occur (Chapman 1999). Human remains occur again in the late Eneolithic (Gumelniţa/Karanovo VI). The presence or absence of human remains in the rubble of burned houses is clearly of great significance.

Periodization table of Neolithic cultures that practiced house burning
Name of CultureLocation of cultureDuration of Practice
Criș cultureBulgaria, Moldavia, Serbia, Wallachia5900 to 4750 BC
Starčevo culturenorthwest Bulgaria, Eastern Croatia, Serbia, Drina Valley in Eastern Bosnia and Herzegovina, southern Vojvodina5750 to 5250 BC
Dudești culturesoutheast Muntenia5500 to 5250 BC
Vinča cultureSerbia, Transylvania5500 to 4000 BC
Szakálhát groupsouthern Hungary, Vojvodina, northern Transylvania5260 to 4880 BC
Boian culturenorthern Bulgaria, Muntenia, southeast Transylvania5250 to 4400 BC
Tisza cultureHungary, Moldavia, Slovakia, Transylvania, western Ukraine, Vojvodina4880 to 4400 BC
Gumelnița-Karanovo cultureeastern Wallachia, northern Dobruja4400 to 3800 BC
Bubanj-Sălcuța-Krivodol groupnorthwestern Bulgaria, Oltenia, southern Serbia4300 to 3800 BC.
Cucuteni-Trypillian cultureMoldavia, Transylvania, Western Ukraine to Dnieper River4800 to 3200 BC.
Note: Data based on Ruth Tringham, 2005, and Liz Mellish and Nick Green.[11] All locations and dates are approximate.
Although the practice of house burning took place among a handful of different Neolithic cultures in southeast Europe, it is most widely known among the Cucuteni-Trypillian culture for a number of reasons:

Accident vs. intentional debate

Accidental fire argument

Some of the burned sites contained large quantities of stored food that was partially destroyed by the fires that burned the houses. Additionally, there was a high risk of fire due to the use of the primitive ovens in these homes. These two facts support the theory that the buildings were burned accidentally or due to enemy attack, as it could be argued that nobody would intentionally burn their food supplies along with their homes.[14]

Intentional fire argument

Some historians claim that settlements were intentionally burned in a repeated cycle of construction and destruction. Serbian archeologist Mirjana Stevanovic writes: "it is unlikely that the houses were burned as a result of a series of accidents or for any structural and technological reasons but rather that they were destroyed by deliberate burning and most likely for reasons of a symbolic nature".[15]

Some of the modern house-burning experiments include those done by Arthur Bankoff and Frederick Winter in 1977,[16] Gary Shaffer in 1993,[17] and Stevanovic in 1997. In their experiment, Bankoff and Winter constructed a model of a partially dilapidated Neolithic house, and then set it on fire in a way that would replicate how an accidental fire would have perhaps started from an untended cooking-hearth fire. They then allowed the fire to burn unchecked for over thirty hours. Although the fire rapidly spread to the thatched roof, destroying it in the process, in the end less than one percent of the clay in the walls was fired (turned into ceramic material), which is counter to the large amount of fired-clay wall rubble that is found in the Cucuteni-Trypillian settlement ruins. Additionally, the experimental burning left the walls almost entirely intact. It would have been relatively easy for the roof to have been repaired quickly, the ash cleared away, and the house reoccupied. These results are typical for all of the modern experiments that have been done to try to recreate these ancient house burnings. Stevanovic, an expert archeological ceramicist,[18] describes how in order to produce the large amount of fired clay rubble found in the ruins, that enormous quantities of extra fuel would have had to be placed next to the walls to create enough heat to vitrify the clay.

Theories

An analysis of the possibilities for why the Cucuteni-Trypillian settlements burned periodically produces the following theories:

External links

Notes and References

  1. 23
  2. .

    Lichter, C. (2016), "Burning Down the House - Fakt oder Fiktion." In: K. Bacvarov; R. Gleser (eds.): Southeast Europe and Anatolia in Prehistory. Bonn: Habelt p.305-316.

  3. Кричевский (Krichevski) . Евгений Юрьевич (Evgeniye Yurivich) . Трипольские площадки ; по раскопкам последних лет (Triploskiye ploshchadki : po raskopkam poslednič let) . Trypillian ploshchadki : on the excavations of recent years . Советская археология (Sovyetskaya Arkheologiya Soviet Archeology) . 6 . институтом археологии АН СССР (Archeological Institute A.N. USSR) . Moscow . 20–45 . ru . 0869-6063 . 26671888 . This journal later changed its title to Российская археология (Russian archeology).
  4. McPherron . Alan . Christopher . K.C. . McPherron . Alan . Srejović . Dragoslav . The Balkan Neolithic and the Divostin Project in perspective . Divostin and the Neolithic of Central Serbia . Ethnology monographs #10 . 463–492 . Department of Anthropology, University of Pittsburgh . Pittsburgh, Pa. . 1988 . Book: Government publication . 978-0-945428-00-8 . 18844214.
  5. Architectural investigation into household organization in Neolithic Yugoslavia. Ruth. Tringham. 1984. 83rd Annual Meeting of the American Anthropological Association. Program of the 83rd annual meeting of the American Anthropological Association. American Anthropological Association. Washington, D.C.. 73208263.
  6. Book: Tringham. Ruth. Ruth. Tringham. Dušan. Krstić. Selevac: a Neolithic village in Yugoslavia. Monumenta archaeologica (University of California, Los Angeles. Institute of Archaeology) . 15. 1990. Institute of Archaeology, University of California, Los Angeles. Los Angeles. 978-0-917956-68-3. 21409843. 567–616. Conclusion.
  7. Book: Chapman. John. Anders. Gustafsson. Håkan. Karlsson. Jarl. Nordbladh. Glyfer och arkeologiska rum: en vänbok till Jarl Nordbladh. Glyphs and archaeological room: a fanbook for Jarl Nordbladh. http://dro.dur.ac.uk/5987/1/5987.pdf. GOTARC, Series A. 3. 1999. Göteborg University, Department of Archaeology. Göteborg, Sweden. sv, en. 978-91-85952-21-2. 49282940. 113–26. Burning the ancestors: deliberate housefiring in Balkan Prehistory.
  8. Stevanović. Mirjana. A. Colin. Renfrew. December 1997. The Age of clay: the social dynamics of house destruction. Journal of Anthropological Archaeology. 16. 4. 334–395. Academic Press. New York. 0278-4165. 7810050. 10.1006/jaar.1997.0310.
  9. Stevanović. Mirjana. Dragos. Gheorghiu. 2002. Burned houses in the Neolithic of southeast Europe. British Archaeological Reports. Fire in archaeology, no. 1089. BAR International series (Supplementary). 55–62. Oxford. 0143-3059. 107498618.
  10. The significance of Neolithic houses in the archaeological record of south-east Europe. Mirjana . Stevanović. Ruth Tringham. 1998. Zbornik posvecen Dragoslavu Srejovicu (Proceedings honoring Dragoslav Srejović). Živko Mikić . Zbornik posvecen Dragoslavu Srejovicu. Institute for Balkan Studies, Serbian Academy of Sciences and Arts. Belgrade . 193–208. sr, en. Proceedings honoring Dragoslav Srejović.
  11. Web site: South East Europe history - pre-history maps . www.eliznik.org.uk . 12 January 2022 . https://web.archive.org/web/20100804063525/http://www.eliznik.org.uk/EastEurope/History/history-pre.htm . 4 August 2010 . dead.
  12. Khol . Philip L. . Archeological transformations: crossing the pastoral/agricultural bridge . . 37 . 151–190 . E.J. Brill . Leiden . 2002 . 60616426 . 21 November 2009.
  13. Book: Mallory. James P. In search of the Indo-Europeans: language, archaeology and myth. 1989. Thames and Hudson. London. 978-0-500-05052-1. 246601873. registration.
  14. Cucoș. Ștefan. Faza Cucuteni B în zona subcarpatică a Moldovei. Cucuteni B period in the lower Carpathian region of Moldova. Bibliotheca Memoriae Antiquitatis (BMA) (Memorial Library Antiquities). 6. Muzeul de Istorie Piatra Neamț (Historical Museum Piatra Neamț). Piatra Neamț, Romania. 1999. ro. 223302267. 2010-01-14. 2010-10-09. https://web.archive.org/web/20101009043421/http://www.neamt.ro/cmj/istorie/piatra-neamt/BMA_2.html. dead.
  15. Stevanović . Mirjana . The Age of Clay: the social dynamics of house destruction . . 16 . 4 . 334–395 . Academic Press . Orlando, FL . December 1997 . 0278-4165 . 7810050 . 10.1006/jaar.1997.0310.
  16. Bankoff . H. Arthur . Winter . Frederick A. . A house-burning in Serbia: what do burned remains tell an archaeologist? . Archaeology. 32 . 8–14 . Archaeological Institute of America . New York . September 1979 . 0003-8113 . 1481828 . 6 December 2009 . https://web.archive.org/web/20110604071535/http://depthome.brooklyn.cuny.edu/anthro/faculty/bankoff/burning_color.pdf . 4 June 2011 . dead . dmy-all .
  17. Shaffer . Gary M. . An archaeomagnetic study of a wattle and daub building collapse . . 20 . 59–75 . Boston University: Association for Field Archaeology . Boston . 1993 . 0093-4690 . 470139946 . 6 December 2009 . 10.1179/009346993791974334 . https://web.archive.org/web/20080124180209/http://www.bu.edu/jfa/Abstracts/S/ShafferG_20_1.html . 24 January 2008 . dead .
  18. Web site: Remixing Çatalhöyük . ©Çatalhöyük Research Project . 28 November 2009 . https://web.archive.org/web/20091031065831/http://okapi.berkeley.edu/remixing/text_english.html#people . 31 October 2009 . dead .