| Brooks Adams | |
| Birth Date: | 24 June 1848 |
| Birth Place: | Quincy, Massachusetts, U.S. |
| Death Place: | Boston, Massachusetts, U.S. |
| Occupation: | Historian |
| Nationality: | American |
| Parents: | Charles Francis Adams Sr. Abigail Brown Brooks |
| Spouse: | Evelyn Davis |
| Relatives: | John Quincy Adams (grandfather) Peter Chardon Brooks (grandfather) John Adams (great grandfather) Henry Cabot Lodge (brother-in-law) |
| Alma Mater: | Harvard University |
| Birth Name: | Peter Chardon Brooks Adams |
Peter Chardon Brooks Adams (June 24, 1848 – February 13, 1927) was an American attorney, historian, political scientist and a critic of capitalism.[1]
Adams was born in Quincy, Massachusetts, on June 24, 1848, son of Charles Francis Adams and Abigail Brown Brooks. He attended schools in the United States and in Europe.
Adams was a great-grandson of Founding Father and President John Adams, a grandson of President John Quincy Adams, the youngest son of U.S. diplomat Charles Francis Adams, and brother to Charles Francis Adams Jr. and Henry Adams. He was a philosopher, historian, and novelist, whose theories of history were influenced by his work. His maternal grandfather was Peter Chardon Brooks, the wealthiest man in Boston at the time of his death.
He graduated from Harvard University in 1870 and studied at Harvard Law School in 1870 and 1871. Adams was secretary to his father in Geneva, in 1872, where the latter was an arbitrator upon the Alabama claims, under the "Treaty of Washington." He was admitted to the bar in 1873, practiced law in Boston until 1881, and then devoted himself to literary work.
Adams believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually the society crumbles when a new, more economically energetic society takes its place.
In The Law of Civilization and Decay (1896), Adams noted that as new population centers emerged in the west, centers of world trade shifted from Constantinople to Venice to Amsterdam to London. This work has been compared to the later, longer works Decline of the West (1918) by Oswald Spengler and A Study of History (1934–1961) by Arnold Toynbee.[2] [3] [4]
"In proportion as movement accelerates societies consolidate, and as societies consolidate they pass through a profound intellectual change. Energy ceases to find vent through the imagination and takes the form of capital; hence as civilizations advance, the imaginative temperament tends to disappear, while the economic instinct is fostered and thus substantially new varieties of men come to possess the world.Nothing so portentous overhangs humanity as this mysterious and relentless acceleration of movement, which changes methods of competition and alters paths of trade; for by it countless millions of men and women are foredoomed to happiness or misery as certainly as the beasts and trees, which have flourished in the wilderness, are destined to vanish when the soil is subdued by man.
The Romans amassed the treasure by which they administered their Empire, through the plunder and enslavement of the world. The Empire cemented by that treasure crumbled when adverse exchanges carried the bullion of Italy to the shore of the Bosphorus. An accelerated movement among the semi-barbarians of the West caused the agony of the Crusades, amidst which Constantinople fell as the Italian cities rose; while Venice and Genoa, and with them the whole Arabic civilization, shriveled when Portugal established direct communication with Hindoostan.
The opening of the ocean as a highroad precipitated the Reformation and built up Antwerp, while in the end it ruined Spain; and finally the last great quickening of the age of steam, which centralized the world at London, bathed the earth in blood from the Mississippi to the Ganges. Thus religions are preached and are forgotten, empires rise and fall, philosophies are born and die, art and poetry bloom and fade, as societies pass from the disintegration wherein imagination kindles to the consolidation whose pressure ends in death."
Adams predicted in America's Economic Supremacy (1900) that an "Anglo-Saxon alliance" would arise in opposition to China and that New York City would become the center of world trade.[5]
In 1889, Adams married Evelyn Davis, the daughter of Admiral Charles Henry Davis. They did not have children.[6] Evelyn Davis's sister Anna was the wife of Henry Cabot Lodge. Her sister Louisa was the wife of John Dandridge Henley Luce, the son of Stephen Luce.
Brooks Adams hired Wilhelmina Harris as social secretary for himself and his wife in 1920.[7] Harris lived with and worked for them until both Brooks and Evelyn died.
He was elected a Fellow of the American Academy of Arts and Sciences in 1918.[8]
Brooks Adams was the last Adams to live at the family home, Peacefield, in Quincy, Massachusetts. After Adams's death, in accordance with his wishes, the house became a museum. It was first run through the family and then, later, by the National Park Service. Peacefield is now part of the Adams National Historical Park.