| Southern Oromo | |
| Also Known As: | Borana |
| Region: | Kenya, Ethiopia, Somalia |
| Ethnicity: | Borana Oromo, Sakuye |
| Speakers: | million |
| Date: | 2019–2024 |
| Ref: | e27 |
| Script: | Latin |
| Familycolor: | Afro-Asiatic |
| Fam2: | Cushitic |
| Fam3: | Lowland East |
| Fam4: | Oromoid |
| Fam5: | Oromo |
| Iso3: | gax |
| Glotto: | bora1271 |
| Glottorefname: | Borana-Arsi-Guji Oromo |
Southern Oromo, or Borana (after one of its dialects), is a variety of Oromo spoken in southern Ethiopia and northern Kenya by the Borana people. Günther Schlee also notes that it is the native language of a number of related peoples, such as the Sakuye.[1]
Dialects are Borana proper (Boran, Borena), possibly Arsi (Arussi, Arusi) and Guji (Gujji, Jemjem) in Ethiopia and, in Kenya, Karayu, Salale (Selale), and Gabra (Gabbra, Gebra).
Boraana Oromo is one of the many Oromo languages spoken amongst Ethiopians and Kenyans. Boraana Oromo (Southern Oromo) derives from the Afrosiatic language family whilst belonging to the Cushitic branch. Oromo has the largest number of speakers out the Cushitic branch at an estimated 37 million. Out of the 37 million Oromo speakers up to 18 million are speaking Boraana Oromo. The Boraana speakers and people are solely based in the southern region (Oromia) of Ethiopia and the northern frontier district of Kenya. Most Kenyan Boraana people can be found in towns like Tula, Garba, Isiolo and Marsabit. Young Ethiopians that have migrated to Marsabit have very strong knowledge of the Boraana language. Boraana is a major dialect of the Oromo language but as of yet does not have extensive easily accessible information documented.
Commonly Boraana is referred to locally as Afaan Borana and has been spelled and described several different ways (Borana, Boraana, Borena, Booranaa, Southern Oromo).The Gadaa system (an age-grading system) also known as generation grading, has been practiced without interruption by the Boraana people.[2] This Gadaa practice can only be found within a handful of Cushitic speaking societes in Ethiopia. The Boraana people, practices and language are fascinating and even in current times only a couple books written have a clear in depth description on the topic of Boraana Oromo phonology and morhphology (Harry Stroomers Grammar of Boraana Oromo and his other Studies of Oromo in general).
The Boraana dialect of Oromo is an important depiction of Southern Oromo and has unique systems that make up the language. Though Boraana is unique in its own systems, it does share some cluster simplification rules in the verb paradigm with Orma (another Southern Oromo dialect). Previously B. W. Andrzejewski conducted a studies of Boraana Oromo particularly in tone, phonetics, phonology as well as plural formations (1957, 1960, 1962, 1972). In 1973 an informative Boraana dictionary, Italian: Dizionario Borana-Italiano, was written and published by Venturino but unfortunately lacked consistent transcription. In 1978 the Bible Society of Kenya published Wold'ak'isaa Haraa Afaan Boranatiin T'aafani (The New Testament in Borana) and Kitaana Uumama, the Boraana Genesis translation. In both 1980 and 1982 Owens conducted mentionable and important studies on 'case' and 'tone' in Boraana. Overall a few scholars have conducted valuable contributions to the overall available written text on Boraana Oromo.
Oromo is valued as an important African language, and according to Grover Hudson it is "one of the five or six most important languages in Africa". Previously the Oromo population were referred to as "Galla" (the term description disputed) but have adapted the self name Oromo to indicate themselves, or make use of their tribe name. The Oromo are more than 7000 years old and originated in southern Ethiopia expanding once the Oromo migrations began near 1530. There are 15 Oromo dialects with the possibility of more that have not been documented. These dialects are split into 3 major groups, Western, Eastern and Southern. Ethiopia has the largest amount of Oromo speakers with 33.8% or around 27 million,[3] whilst Kenya has a relatively lower amount around 300,000 and Somalia with a mentionable 45,000.[4] Oromo is one of the official languages in Ethiopia but brings mixed reactions among its use. Kenya does not recognize Oromo as an official language and continues to keep its distance as a whole. Though the elder Kenyans still use Oromo the younger generation operate solely on Swahili and English, the two officially recognized languages.
Oromo can be divided into three dialect groups: west central, eastern, and southern.[5] [6]
This alphabetical order is used in the Boraana English vocabulary.
| Letter | Sample Word | Translation | |
|---|---|---|---|
| A a | abbaa | father; owner | |
| B b | baana | to speak, to say | |
| C c | caacii | church | |
| C' c' | c'aba | to break | |
| D d | daraaraa | flower, leaves | |
| D' d' | d'ak'aba | to reach a place, near to | |
| E e | eesuma | maternal uncle | |
| F f | falfalta | to say bad things, do wrong | |
| G g | gummii | a group of people | |
| H h | hink'irfad'd'a | to hiccup | |
| I i | ideemtuu | traveller, guest | |
| J j | jaalala | to love, to like | |
| K k | kitaaba | book | |
| K' k' | k'at'aamura | crossroad, zigzag | |
| L l | labbaa | baby, small child | |
| M m | maa? | what? | |
| N n | naanaa | food, sweets | |
| Ny ny | nyaaba | foreigner | |
| O o | obsaa | officer | |
| P p | pikipiki | motorbike | |
| P' p' | -- | -- | |
| R r | rifeensa | hair | |
| S s | sookoo | market | |
| Sh sh | shambaa | farm, garden | |
| T t | tabad'd'a | to play, amuse one self | |
| T' t' | t'unnalee | a kind of honey | |
| U u | ula | clean | |
| W w | warabeesa | hyeena | |
| Y y | yammoo | cold, cold weather | |
| Z z | -- | -- |
"Numerals follow the noun. Cardinal and ordinal numbers do not take subject suffixes. After a noun in subject position, cardinal and ordinal numerals are in the base form."
| Number | Southern Oromo | |
|---|---|---|
| 1 | tokko, tokkoca | |
| 2 | lamma | |
| 3 | sadii | |
| 4 | afuri | |
| 5 | shani | |
| 6 | jaa | |
| 7 | torba | |
| 8 | saddeeti | |
| 9 | sagali | |
| 10 | kud'aani | |
| 20 | diddamii | |
| 30 | soddomii | |
| 40 | afurtama | |
| 50 | shantama | |
| 60 | jaatama | |
| 70 | torbaatama | |
| 80 | saddeetama | |
| 90 | sagaltama | |
| 100 | d'ibba (tokko) | |
| 200 | d'ibba (lamma) | |
| 300 | d'ibba (sadii) | |
| 400 | d'ibba (afuri) |
When counting above the number 10 you must attach the added number that replaces the 0 from the 1-9 numbers in order to form the complete number as shown in the graph above for numbers 100, 200, 300, 400. This rule applies for all numbers above 10.
The deicitic elements kaa (m) and taa (f) express gender in ordinal numbers. These elements are only obligatory from 20th onwards but for 1st - 19th there is dialect divergence in the use of these elements.
| Number | Southern Oromo | |
|---|---|---|
| 1st | k'araa, kwansaa | |
| 2nd | lammeeso | |
| 3rd | sadeesoo | |
| 4th | afreesoo | |
| 5th | shaneesoo | |
| 6th | jaeesoo | |
| 7th | torbeesoo | |
| 8th | saddeesoo, saddeeteesoo | |
| 9th | sagaleesoo, kud'a(a)neesoo | |
| 10th | kurneesoo, kud'a(a)neesoo | |
| etc. | ||
| 20th | kaa diddamaa | |
| 21st | kaa diddamii tokkoo | |
Within the Boraana language there are consonants, allophones of consonants, vowels and stress. Boraana Oromo is a tonal language and is very unique but have common similarities with some of the other dialects of Oromo. The smallest unit of meaningful sound are called phonemes and are present within the Boraana language. Boraana contains 6 passive articulators which may differ in areas yet some merge into each other.
| Labial | Dental/ Alveolar | Palatal | Velar | Glottal | |||
|---|---|---|---|---|---|---|---|
| Nasal | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | (pronounced as /link/) | |||
| Stop/ Affricate | (pronounced as /link/) | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |||
| pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |||||
| pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | ||||
| pronounced as /link/ | |||||||
| Fricative | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | pronounced as /link/ | |||
| (pronounced as /link/) | |||||||
| Rhotic | pronounced as /link/ | ||||||
| Lateral | pronounced as /link/ | ||||||
| Approximant | pronounced as /link/ | pronounced as /link/ | |||||
Consonants can be short or long (with the exception of sh, p', ny, and h). When it comes to the spelling the short consonants use the letter once while the long consonants are written twice causing the similar word to have completely different meaning.
| Short Consonant | Translation | Long Consonant | Translation | |
|---|---|---|---|---|
| bo'''r'''oo | backside (of a hut) | bo'''rr'''oo | 1 particular stone of a fireplace (consisting of 3 stones) | |
| daa'''r'''a | nakedness, nudity | daa'''rr'''aa | ashes | |
| d'a'''r'''aa | lie | d'a'''r'''aa | to long for, to crave | |
| maa'''g'''a | to regret | maa'''g'''aa | intestinal worms | |
| o'''b'''aa | act of watering cattle | o'''bb'''aa | to be finished |
Consonants occur single in initial position; intervocalically they occur single, double, or in a cluster of two different consonants but do not occur in word final position. Phonemically, all words end in a vowel.
In some words there is a free alternation between b and p'. This pattern of free variation has also been observed between initial j and y in some instances.
While the ejective voiceless palatal c' occurs in medial and initial position the voiceless palatal c only occurs in initial and medial position in loanwords.
| Phoneme | Initial | Medial |
|---|---|---|
| c | capaatii | nyeenca |
| c' | '''c{{' | han'''c{{' |
| d | '''d'''ubbii | far'''d'''a |
| d'~∅ | '''d{{' | |
| '''d{{'~eegee | ||
| '''d{{' |
Some instances of initial d' can alternate with null. Similar variation occurs in Wellegga Oromo.
Consonant clusters have been found within l, m, n, and r. Overall, consonant clusters with l, m, n, or r as a second consonant are possible but less frequent.
| C1 | |||||
|---|---|---|---|---|---|
| l | m | n | r | ||
| C2 | |||||
| b | jilba | gomboo | arba | ||
| c | bakalca | k'ancaraa | k'arcaasa | ||
| d | jaldeesa | ogomdii | gandii | ardaa | |
| d' | mald'ad'd'a | hand'ura | bard'adaa | ||
| g | galgala | gamgama | hangaafa | arga | |
| k | halkini | bonkoo | harka | ||
| k' | hilk'aa | k'oonk'oo | hak'uuk'a | ||
| n | humna | nn | kurneesoo | ||
| p' | jalp'aa | kulump'aa | surp'up'a | ||
| s | domsoo | dansaa | farsoo | ||
| Front | Central | Back | ||
|---|---|---|---|---|
| Close | pronounced as /link/ pronounced as /link/ | pronounced as /link/ pronounced as /link/ | ||
| Mid | pronounced as /link/ pronounced as /link/ | pronounced as /link/ pronounced as /link/ | ||
| Open | pronounced as /link/ pronounced as /link/ |
Initial position contrast
Medial position contrast
Final position contrast
The short vowel in Boraana are i, e, a, o. All of these short vowels are pronounced with little muscular effort having a phonetically lax realization. This occurs before a double consonant or cluster, before a consonant plus final short vowel, and also before an ejective or an implosive consonant. The vowel u is excluded because it is realized as itself in all environments, therefore not changing. When a short vowel is at the end of a word it becomes voiceless. This process is practiced with words like gara (place, side) and nad'eeni (woman). Andrzejewski (1957) gave a description of voiceless vowels in Boraana: "Thus during the articulation of these sounds the tongue and lips are in the same position as during the articulation of vowels, but breath is substituted for voice".Long vowels are essentially double vowels, ii, ee, aa, oo, uu in the initial and medial position. Occasionally a [ɛɛ] will occur but there is no specification to decipher whether [ɛɛ] is an allophone of long vowel ee but most tend to assume exactly that due to lack of finality on the topic. Final position vowels are phonetically short and are realized as a vowel plus glottal stop plus voiceless vowel or as a short vowel plus voiceless vowel.
Long Vowel Examples:
This is also the case for Orma Oromo
Example:
In the following text and descriptions stress will be indicated by []. For instance [i], [e], [a], [ii], etc. Stress functions as a property of morphemes and as a property of sentences.
In Boraana Oromo short vowel noun endings have penultimate or ultimate stress (with exception to the final phonetically voiceless vowel) depending on whether they are feminine (penultimate) or masculine (ultimate).
Examples:
Exceptions occur:
"Nouns ending in -ii, -ee, -oo, -uu are generally feminine." As noted before feminine nouns mostly have penultimate stress due to ending in a short vowel.
Examples:
It's important to note that the -aa noun endings can be masculine or feminine. This is also the case for Orma and Waata Oromo.
Examples:
"Nouns ending in the singulative suffixes -(e)esa, -(e)ensa, -(i)isa, -(i)ca, have stress on the first syllable."
Examples:
"Nouns ending in -ni have ultimate or penultimate stress in free variation. The final phonetically voiceless vowel is not counted."
Examples:
Adjectives follow the same stress patterns as nouns.
Fixed stress is found on the linker clitic, the linker clitic plus -fi, the subject marking suffixes -t[i]i and -[i]i, and also in verb inflection and derivation (middle voice imperative suffixes, negative imperative suffixes, negative past subordinate suffixes and the first syllable of a verb stem with some exceptions).
Examples:
-Linker clitic in genitive function-
(the word preceding it loses its base form stress pattern in this process)
"the top of the tree"
-Verb inflection-
(First syllable of a verb stem except in the case of main clause affirmative verbs and in verb forms containing a stressed suffix)
| himb[e]eku | I do not know, He does not know | |
| himb[e]enne | that I don't know, that he doesnt' know | |
| b[e]eku | that I know, that he knows | |
| d'[a]gai | hear |
With the exclusion of preverbal short final vowels, usually preverbal syllables in present and past affirmative statements have stress. Differentiation between the preverbal stress rule or the presence of a stressed linker clitic is not always possible when determining how the preverbal stress formed. For example the stress pattern of the word gabayaa:
There are many morphological processes that take place within Boraana Oromo. Consonant clusters across morpheme boundaries originate in verb forms, nouns, adjectives occasionally having two realizations due to free variation, a gap in data, or a semantic block on one of the variants. Due to these processes the input consonant differs from the output consonant.
Summary of consonant clusters morphophonemic process:
Within Boraana Oromo there are morphophonemic changes involving vowels and glides, changes in vowels across morpheme boundaries, change of n into zero, epenthetic consonants and vowels, inversions of consonant clusters and lengthening of short vowels in a closed syllable.
A noun may be modified by a possessive, an adjective, and a demonstrative and they are also gender sensitive with the following order taking place.
NOUN - POSSESSIVE - ADJECTIVE - DEMONSTRATIVE
In some instances the numeral can come between the noun and adjective, between the possessive and the adjective, and between the adjective and demonstrative or at the end of the noun phrase. "Nouns, adjectives, numerals, demonstratives, personal pronouns, possessives, reflexive and reciprocal pronouns and postpositions have a "base" form in direct object position, predicate position, in temporal and locative expressions, before postpositions and suffixes and in word-by-word elicitation." There is also subject marking which varies the noun phrase categories. Adjectives and nouns are marked for subject by suffixes while demonstrative and personal pronouns have separate forms.
Any other grammatical relations not going through the processes previously mentioned are expressed by the linker clitic. A combination of linker clitic and suffix also express grammatical relations with one relation being able to be expressed in the last element of a noun phrase.
Isolated nouns are in the base form which is composed of the root alone or the root plus an extension (plural, singulative or derivational suffixes). It is also important to divide nouns according to their final vowels.
Nouns ending in:
a) a short vowel a or i:
mina - "house"
harka - "hand"
nad'eeni - "woman"
yaak'a - "Baobab-tree"
b) a long vowel:
niitii - "woman"
eegee - "tail"
mak'aa - "name"
aduu - "sun"
Nouns ending in a long vowel are generally feminine whilst nouns ending in short vowels are masculine. Proper names behave like nouns.
| Feminine nous long vowel ending | Feminine nouns ending in -a, or -i | Masculine words long vowel ending | Masculine words short vowel ending | |
|---|---|---|---|---|
| dubbii - Word/matter | dook'a - gem | mataa - Head | saa d'alaa - Cow | |
| simp'irree - Bird | maala - Dewlap | gurbaa - boy | korma lukuu - Male chicken | |
| buyyoo - Grass | nad'eeni - Women | - | dannabaa arbaa - Female elephant | |
| aduu - Sun | lafa - Earth, ground | - | - |
Numbers can be specified or unspecified by plural and singulative suffixes but more often than not nouns are unspecified by number. In a sense this means sometimes you will have no way to decifer what is one or plenty in number but the context can provide this information. There are some restrictions with masculine nouns ending in -ni and due to their plural concord must be recognized as plural such as aanani - milk, bisaani - water. Nouns with plural suffixes generally refer to counted or countable groups of items while nouns denoting animate beings can take singulative suffixes.
| 1 | -oollee | |
| 2 | -llee | |
| 3 | -oota | |
| 4 | -ootee | |
| 5 | -ii | |
| 6 | -yyii | |
| 7 | -yyee | |
| 8 | -(a)ani | |
| 9 | -(o)wa(a)ni | |
| 10 | -oo | |
| 11 | -eeni |
A reduction of attested plural suffixes are -oo, -ee, -aa, -ti, -ni, -ii, -ll.
-ttii (f) and -ca (m) are the singulative suffixes for nouns denoting animate beings, in particular ethnonyms, and are proceed by the epenthetic vowel i. Nouns with a singulative suffix lost their singulative meaning and return to a group of words unspecified for number. -sa (m) and -ttii (f) are found in limited groups of nouns that have a root ending in -ee. Original singulative meaning can be traced but in some instances they are untraced.
sidamtica - An Ethiopian man
sidamtittii - An Ethiopian woman
obbolee - brothers and sisters
obboleesa - brother(s)
obboleettii - sister(s)
Nouns are not marked for definiteness but demonstratives are used instead for this purpose and Indefiniteness is expressed by tokko "one" (namica tokko - a man). There are denominal, deverbal and de-adjectival nouns which can be derived from nouns, from adjectives and from verbs by means of suffixes.
Adjectives usually end in a long vowel in the base form which consist of a root or a root plus an extension. Adjectives also can be masculine or feminine agreeing in gender with the noun they modify whilst some adjectives possess no gender. One can determine the gender by looking at the adjectival ending. Masculine endings are -aa, -ca, -sa and feminine endings are -oo, -tuu, -ttii.
| Masculine -aa | Masculine -ca | Masculine -sa | Feminine -oo | Feminine -tuu | Feminine -ttii | |
|---|---|---|---|---|---|---|
| k'allaa - Narrow,thin | dullaca - old | gogeesa - dry | k'alloo - narrow, thin | baartuu - healthy | dullattii - old | |
| huk'aa - thin, slender | gurraaca - black | dureesa - rich | huk'oo - thin, slender | diimtuu - red | gurraattii - black |
| Singular | Plural | ||
|---|---|---|---|
| 1st person | naa, anaa | nuu | |
| 2nd person | sii | isani | |
| 3rd person | isa, iisa | isaani, worra | |
| isii, ishii | |||
An example of personal pronouns in the base form:
in Direct Object Position
in Predicate position
Reflexive and reciprocal pronouns are invariant for person, gender and number and therefore behave like nouns with forms ufi (self) and woli (together, each other).The word Wolini itself means together.
Example:
innii daawitii keesaani ufi arge - He saw himself in the mirror
isiini d'iirsa ufii ufi d'aatuu k'abdi - She had her own husband near her
guyyoo*fi galgaloo woli argani - Guyyo and Galgalo saw each other
Possessives can be masculine or feminine depending on head noun gender and they follow the head noun.
| SG headnoun (m) | SG heanoun (f) | PL headnoun (m) | PL headnoun (f) | Gloss | |
|---|---|---|---|---|---|
| 1st kiy(y)a | 1st tiy(y)a | 1st keenna | 1st teenna | SG - my, PL - our | |
| 2nd kee, kankee | 2nd tee, tantee | 2nd keesani | 2nd teesani | SG - your, PL your | |
| 3rd(m) isaa | 3rd(f) isaa | 3rd isaanii | 3rd isaanii | SG - his, PL - their | |
| 3rd(f) isii | 3rd(f) isii | worraa | worraa | SG her, their |
anini obboleettii tiya arge - I saw my sister
guyyoo obboleesa kiya - Guyyo is my brother
obboleettiini tiya worra jirti - My sister is home
"The irreducible element of any verbal form is termed the verb root". The root conveys lexical meaning and can be extended with suffixes to the verb stem and reduplicative extensions prefixed to the verb stem. Both the simple and the extended verb stem have suffixed markers associated with categories of number, person, gender, tense and affirmation/negation.
Preverbal elements are: