Aweer language explained

Aweer
Also Known As:Boni
States:Kenya
Region:Coast Province, North-Eastern Province
Ethnicity:Aweer
Speakers:7,600
Date:2009 census
Ref:e18
Familycolor:Afro-Asiatic
Fam2:Cushitic
Fam3:Lowland East
Fam4:Macro-Somali
Iso3:bob
Glotto:awee1242
Glottorefname:Aweer
Lingua:14-GAF-a
Dia1:Kilii
Dia2:Baddey
Dia3:Bireeri
Dia4:Jara
Dia5:Kijee
Dia6:Safaree
Script:Latin
Map:Eastern-Omo-Tana.jpg
Mapcaption:Area where the Eastern Omo-Tana languages (minus Bayso and Rendille) are spoken

Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language of Eastern Kenya. The Aweer people, known by the arguably derogatory exonym Boni, are historically a hunter-gatherer people, traditionally subsisting on hunting, gathering, and collecting honey.[1] [2] Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.[3] [4]

According to Ethnologue, there are around 8,000 speakers of Aweer. Aweer has similarities with the Garre language,[5] [6] [7] however, its speakers are distinct in culture and appearance from Garre speakers.[8]

Historical situation

There are suggestions that the Aweer speech community are remnants of the early hunter-gatherer inhabitants of Eastern Africa, although this is not without debate among specialists and unlike the neighboring speakers of the Dahalo language, there is no concrete linguistic evidence of a shift from a prior language; it is best said that the possibility of said shift is more so based on assumptions regarding their status as foragers as opposed to linguistic evidence of the same sort found in neighboring languages. As noted in Heine (1982:141), the debate regarding the situation of if the Aweer have or have not shifted from a prior language is as follows:[9]

  1. The forest was inhabited by people speaking a non-Sam (= non-Eastern Omo–Tana) language, who, as a result of contacts with Sam pastoralists along the forest fringes, adopted a Sam language. This would imply that the Boni relationship with the Sam people is merely linguistic; their cultural origin would have to be sought with those hunter-gatherers who lived in the forest prior to the arrival of the Eastern Sam.
  2. Part of the Eastern Sam, i.e. the immediate ancestors of the Boni, entered the coastal forest and adopted a hunter-gatherer existence. Such a development is likely to have been caused by war, stock raiding or ecological distress, forcing the Same people to give up their livestock economy.

Tosco (1994) notes that Heine agrees with the second historical scenario, and as Tosco (1994:155) goes on to state:

Further on in the same paper, Tosco does note that there are oral traditions among the Aweer ethnic community that they had at one point had cattle and, as a result of losing them (and presumably their social status), had become foragers. A similar view can be found in Stiles (1988:41-42),[10] and the general consensus is that while the actual origin of the Aweer and their language is not known definitively, it is likely that they at one point were not foragers. A competing hypothesis, and perhaps equally plausible one in the same vein as Heine's first scenario, is put forth by Tosco (1994:159) that links the emergence of Aweer to the expansion of Garre-speakers from the northeast:

He then notes that in a forthcoming work to be published, Tosco (1992),[11] that there are loans of East Omo-Tana (or in his words, "Somali") origin within Dahalo that could have only been loaned by either Aweer or Garre, such as the verb šir- (IPA: [ʃir-]) 'to be there, to exist' which demonstrates the sound change *k > [ʃ] /_i and the verb unneed- (IPA: [ʔunneːd]) 'to swallow', which demonstrates another sound shift found in both Garre and Aweer, *ʕ > [ʔ] along with the semantic shift of 'to eat' > 'to swallow'; which itself is found in Aweer. Conversely, these could also be loans from Aweer into Dahalo. A similar viewpoint can be found in Nurse (2019).[12]

Phonology

The phonemic inventory reconstructed for Proto-Aweer (the last common stage of all Aweer dialects) is as follows:

!Labial!Dental/
Alveolar!Palato-
(alveolar)!Velar!Uvular!Glottal
Nasalpronounced as /link/pronounced as /link/pronounced as /link/
Plosivevoicelesspronounced as /link/pronounced as /link/pronounced as /link/pronounced as /link/pronounced as /link/pronounced as /link/
voicedpronounced as /link/pronounced as /link/pronounced as /link/pronounced as /link/
ejectivepronounced as /link/pronounced as /link/pronounced as /link/
implosivepronounced as /link/pronounced as /link/pronounced as /link/
Fricativepronounced as /link/pronounced as /link/pronounced as /link/pronounced as /link/
Approximantpronounced as /link/pronounced as /link/pronounced as /link/
Rhoticpronounced as /link/, pronounced as /link/

External links

Further reading

Notes and References

  1. Biber. Douglas. Heine. Bernd. 1984. The Waata Dialect of Oromo: Grammatical Sketch and Vocabulary. Language. 60. 4. 992. 10.2307/413828. 0097-8507. 413828.
  2. Stiles. Daniel. 2001. Hunter-Gatherer Studies: The Importance of Context. African Study Monographs. Supplementary Issue. 26. 41–65. 10.14989/68408. Kyoto University Research Information Repository.
  3. Prins . A.H.J. . 1960 . Notes on the Boni, a Tribe of Hunters in Northern Kenya . Bulletin of the International Committee on Urgent Anthropological and Ethnological Research . 1 . 3 . 25–27.
  4. Prins . A.H.J. . 1963 . The Didemic Diarchic Boni . The Journal of the Royal Anthropological Institute . 93 . 2 . 174–85.
  5. Raymond G. Gordon Jr., ed. 2005. Ethnologue: Languages of the World. 15th edition. Dallas: Summer Institute of Linguistics.
  6. http://www.ethnologue.com/show_language.asp?code=gex Ethnologue - Garre language
  7. Mauro. Tosco. 1994. The Historical Reconstruction of a Southern Somali Dialect: Proto-Karre-Boni. Sprache und Geschichte in Afrika. 15. 153–209.
  8. Web site: Ethnologue - Aweer language . 2014-09-17 . https://web.archive.org/web/20140714194740/http://archive.ethnologue.com/16/show_language.asp?code=bob . 2014-07-14 .
  9. Book: Heine, Bernd . 1982 . Boni Dialects . Language and Dialect Atlas of Kenya . 10 . Heine . Bernd . Möhlig . W.J.G. . Berlin . Dietrich Reimer.
  10. Stiles . Daniel . 1988 . Historical interrelationships of the Boni with pastoral peoples of Somalia and Kenya . Kenya Past and Present . 20 . 38–45.
  11. Tosco, Mauro. 1992. The classification of Dahalo: another perspective. In Banti, Giorgio (ed.), Proceedings of the 2nd international symposium on Cushitic and Omotic languages, Turin, 16–18 November 1989. Naples: Istituto Universitario Orientale.
  12. Book: Nurse, Derek . 2019 . When Northern Swahili met southern Somali . Emily Clem . Peter Jenks . Hannah Sande . Theory and Description in African Linguistics . 649–665 . Berlin . Language Science Press . 10.5281/zenodo.3367193. 978-3-96110-205-1 .