| Birth Name: | Ben-Zion Dinaburg |
| Birth Date: | 1884 1, df=yes |
| Birth Place: | Khorol, Russian Empire (now Poltava Oblast, Ukraine) |
| Suboffice2: | Mapai |
| Subterm2: | 1949–1951 |
| Office1: | Ministerial roles |
| Suboffice1: | Minister of Education |
| Subterm1: | 1951–1955 |
Ben-Zion Dinur (Hebrew: בן ציון דינור) (January 1884 - 8 July 1973) was an Israeli historian, educator, and politician. He held the position of professor of Jewish history at the Hebrew University of Jerusalem and represented Mapai in the first Knesset, serving as Minister of Education. Dinur was one of the founders of Yad Vashem and a member of the Israel Academy of Sciences.
The Dinur Center for Research in Jewish History was named in his honor.
Ben-Zion Dinaburg (later Dinur) was born in Khorol in the Russian Empire (now Poltava Oblast, Ukraine). He received his education in Lithuanian yeshivot. He studied under Shimon Shkop in the Telz Yeshiva, and became interested in the Haskalah through Rosh Yeshiva Eliezer Gordon's polemics. In 1898 he moved to the Slabodka yeshiva and in 1900 he traveled to Vilnius and was certified a Rabbi. He then went to Lyubavichi to witness the Chabad-Lubavitch branch of Hasidic Judaism. Between 1902 and 1911 he was engaged in Zionist activism and teaching, which at some point resulted in a brief arrest. In 1910 he married Bilhah Feingold, a teacher who had worked with him in a girls' trade school in Poltava. In 1911, he left his wife and son for two years to attend Berlin University, where he studied under Michael Rostovtzeff and Eugen Täubler. He then spent two more years at the University of Bern, where he began his dissertation under Rostovzev, on the Jews in the Land of Israel under the Roman Empire. The break of World War I forced him to move to the University of Petrograd. However, due to the October Revolution, he did not receive his PhD. He was a lecturer at Odesa University from 1920 to 1921.
In 1921, he immigrated to Palestine and from 1923 to 1948 served as a teacher and later as head of the Jewish Teachers' Training College, Jerusalem. In 1936, he was appointed lecturer in modern Jewish history at the Hebrew University and became professor in 1948 and professor emeritus in 1952.
Dinur advocated for a global historical approach to Jewish history and authored "The History of Israel from Its Early Days to Our Times". He also compiled the monumental work "Israel in the Exile" (1961–1966, originally Yisrael ba-gola),[1] encompassing the history of the Jewish people up to the era of the Black Death. His pioneering research focused on community life, encompassing family, marriage, household arrangements, Torah and wisdom, beliefs, scholarly perspectives, burial practices, and festivals. Additionally, Dinur delved into interrelations between Jews, non-Jews, anusim, meshumadim and proselytes. He supplemented his works with responsa, illustrations, photographs, manuscripts, and legal details. Moreover, Dinur explored various Jewish streams, internal disputes, persecutions, religious debates between Jews and Christians, and messianic movements.
As a historian he described Zionism in the diaspora as "a huge river into which flowed all the smaller streams and tributaries of the Jewish struggle down the ages",[2] and tracing its origins to 1700, when history records a first wave of Polish Jews emigrating to Jerusalem.[3] He believed "messianic ferment" played a crucial role in Jewish history,[4] and introduced the idea of mered hagalut ("Revolt of the Diaspora").[5]
His most notable historical works include "Israel in Its Land" and "Israel in Exile". He also authored two autobiographical books detailing his life against the backdrop of his era: "In a Sunken World" and "In Days of War and Revolution".
He was elected to the first Knesset on the Mapai list and served as Minister of Education and Culture in the third to sixth governments (1951 to 1955), when he was responsible for the 1953 State Education Law, which put an end to the prevailing party "trend" education system. From 1953 to 1959 he was president of Yad Vashem.[6]