Political views of Osama bin Laden explained

Osama bin Laden took ideological guidance from prominent militant Islamist scholars and ideologues from the classical to contemporary eras, such as Ibn Taymiyya, Ibn al-Qayyim al-Jawziyyah, Sayyid Qutb, Nizamuddin Shamzai and Abdullah Azzam.[1] [2] [3] During his middle and high school years, bin Laden was educated in Al-Thager Model School, a public school in Jeddah run by Islamist exiles of the Muslim Brotherhood; during which he was immensely influenced by pan-Islamist ideals and displayed strict religious commitment. As a teenager, bin Laden attended and led Muslim Brotherhood-run "Awakening" camps held on desert outskirts that intended to raise the youth in religious values, instil martial spirit and sought spiritual seclusion from "the corruptions" of modernity and rapidly urbanising society of the 1970s in Saudi Arabia.[4] [5]

Bin Laden subscribed to the Athari school of Islamic theology.[6] During his studies in King Abdulaziz University, bin Laden became immersed in the writings of the Egyptian militant Islamist scholar Sayyid Qutb; most notably Milestones and In The Shade of the Qur'an. Bin Laden adopted Qutb's anti-Westernism, his assertion that the Muslim World has been steeped in a state of Jahiliyyah (pre-Islamic ignorance) and embraced his revolutionary call for overthrowing the Arab governments by means of an ideologically committed vanguard.[7] [8]

To effectuate his beliefs, Osama bin Laden founded al-Qaeda, a pan-Islamist militant organization, with the objective of recruiting Muslim youth for participating in armed Jihad across various regions of the Islamic world such as Palestine, Kashmir, Central Asia, etc.[9] In conjunction with several other Islamic leaders, he issued two fatwas—in 1996 and then again in 1998—that Muslims should fight those that either support Israel or any Western military forces in Islamic countries, stating that those in that mindset are the enemy, including citizens from the United States and allied countries. His goal was for Western military forces to withdraw from the Middle East and for foreign aid to Israel to cease as the aid is used to fund Israeli policy in the region.[10] [11]

Sharia

Following a form of Islamism, bin Laden believed that the restoration of God's law will set things right in the Muslim world. He stated, "When we used to follow Muhammad's revelation we were in great happiness and in great dignity, to Allah belongs the credit and praise."[12] He believed "the only Islamic country" in the Muslim world was Afghanistan under the rule of Mullah Omar's Taliban before that regime was overthrown in late 2001.[13]

Differences with Wahhabi ideology

Bin Laden's connection with contemporary Wahhabi Islam is disputed. Although a BBC reporter labelled bin Laden as a "Wahhabi" in 2001,[14] other researchers have disputed such characterizations.[15] Many academics have asserted that Bin Laden's ideology is different in crucial ways.[16] [17] While modern Wahhabi doctrine states that only political leaders can call for jihad, bin Laden believed he could declare jihad. Modern Wahhabism forbids disobedience to a ruler unless the rule has commanded his/her subjects to violate religious commandments.[18]

A number of Islamists have asserted that bin Laden has no direct connections with Wahhabism, although he may have been inspired by the movement of Muhammad ibn 'Abd al- Wahhab and its ideals. Bin Laden's Yemeni origins also point to a non-Wahhabi background. Moreover, many Wahhabi Shaykhs are strongly opposed to war-tactics like suicide bombings justified by the Al-Qaeda ideologues, viewing such attacks as "un-Islamic".[19] During his stay in Afghanistan in the 1990s, Bin Laden was also strongly influenced by the prominent Deobandi Islamic scholar Nizamuddin Shamzai.[20] [21]

Furthermore, the main goals of bin Laden were different to that of most contemporary Wahhabis. Bin Laden was most interested in "resisting western domination and combating regimes that fail to rule according to Islamic law," while Wahhabism focuses on correct methods of worshiping God, removing idols, and ensuring adherence to Islamic law. Bin Laden adopted a Salafi-leaning "live and let live" approach and worked together with followers of other Islamic schools to advance Islamist goals. In line with his pan-Islamist outlook, Bin Laden maintained a close friendship with Mawlawi Yunus Khalis, a Sufi mystic and Afghan insurgent who facilitated Bin Laden's return to Afghanistan in May 1996 and offered him asylum. Despite Khalis' adherence to Sufi spirituality, Bin Laden lauded him as a "tiger" who fought bravely in defense of Muslims during the Afghan Jihad.[22]

On the other hand, Israeli diplomat Dore Gold[23] claimed in 2003 that Bin Laden "adopted Wahhabi terminology" when he described America as "the Hubal of the age", since Hubal was a stone idol and idolatry (shirk) is heavily opposed by Wahhabis. According to Jonathan Sozek:

"Salafism can be understood as an umbrella term under which a movement like Wahhabism might be placed. Not everyone who identifies with Salafism is a Wahhabi... . Bin Laden himself has identified himself with Salafism (meaning little more, perhaps, than a Christian identifying themselves as an evangelical), but this says nothing as to his relationship to Wahhabism."[24]

Jihad

Jihad, a common Arabic word meaning to "strife" or "struggle", is referred to in the Qur'an to indicate that Muslims must be willing to exert effort in the cause of God, using their wealth and themselves. It refers to the internal struggle to be a better Muslim, the struggle between good and evil. In a January 2004 message bin Laden called for the establishment of provisional underground ruling councils in Muslim countries to be made up of "ulema, leaders who are obeyed among their people, dignitaries, nobles, and merchants." The councils would be sure "the people" had "easy access to arms, particularly light weapons; anti-armored rockets, such as RPGs; and anti-tank mines" to fight "raids" by "the Romans", i.e. United States.[25]

His interviews, video messages and other communications always mentioned and almost always dwelt on need for jihad to right what he believed were injustices against Muslims by the United States and sometimes other non-Muslim states,[26] the need to eliminate the state of Israel, and to force the withdrawal of the U.S. from the Middle East. Occasionally other issues arose; he called for Americans to "reject the immoral acts of fornication, homosexuality, intoxicants, gambling, and usury", in an October 2002 letter.[27] [28]

Former CIA officer and chief of Bin Laden Issue Station, Michael Scheuer writes:

"In the context of the ideas Bin Laden shares with his brethren, the military actions of Al-Qaeda and its allies... are part of a defensive jihad sanctioned by the revealed word of God... bin Laden believes Islam is being attacked by America and its allies and is simply recognizing his responsibility to fight in a defensive jihad. Further, bin Laden is calling on other Muslims to similarly identify the threat and to do their duty to God and their brethren... Having defined the threat to Islam as the U.S.-led crusaders' attacks and prescribing a defensive jihad as the only appropriate response, bin Laden regards al Qaeda as having an important role to play—"the vanguard of a Muslim nation"[29]

Grievances against countries

East Timor

In his November 2001 statement, bin Laden criticized the United Nations and Australian "Crusader" forces for ensuring the independence of the mostly Catholic East Timor from the mostly Muslim state of Indonesia.[30]

India

Bin Laden considered India to be a part of the 'Crusader-Zionist-Hindu' conspiracy against the Islamic world.[31]

Saudi Arabia

Bin Laden was born in Saudi Arabia and had a close relationship with the Saudi royal family, but his opposition to the Saudi government stemmed from his radical ideology. The Saudi decision to allow the U.S. military into the country in 1990 to defend against a possible attack by Saddam Hussein upset bin Laden, although he was not necessarily opposed to the royal family at this time or going to war with Iraq and even offered to send his mujahedeen from Afghanistan to defend Saudi Arabia from an Iraqi attack, an offer which was rebuked by King Fahd. From his point of view, "for the Muslim Saudi monarchy to invite non-Muslim American troops to fight against Muslim Iraqi soldiers was a serious violation of Islamic law".[32]

Bin Laden, in his 1996 fatwa entitled "Declaration of War against the Americans Occupying the Land of the Two Holy Places",[33] identified several grievances that he had about Saudi Arabia, the birthplace and holy land of Islam:

Bin Laden wanted to overthrow the Saudi monarchy (and the governments of Middle Eastern states)[34] and establish an Islamic state according to Shari'a law (Islamic Holy Law), to "unite all Muslims and to establish a government which follows the rule of the Caliphs."[35]

Soviet Union

See also: Soviet–Afghan War. In 1979, bin Laden opposed the Soviet Union's invasion of Afghanistan and would soon heed the call to arms by Afghan freedom fighters. Bin Laden would use his own independent wealth and resources to get fighters from Egypt, Lebanon, Kuwait and Turkey to join the Afghans in their battle against the Soviets. While bin Laden praised the U.S. intervention early on, being happy that the Afghans were getting aid from all over the world to battle the Soviets, his view of the U.S. soon grew sour, stating "Personally neither I nor my brothers saw evidence of American help. When my mujahedin were victorious and the Russians were driven out, differences started..."[36]

United Kingdom

Bin Laden believed that Israeli Jews controlled the British government, directing it to kill as many Muslims as it could. He cited British participation in 1998's Operation Desert Fox as proof of this allegation.[37]

United States

See also: Motivations of the September 11 attacks. Osama Bin Laden condemned United States as the head of the "Zionist-Crusader alliance" that is waging war against Muslims across the world.[38] In particular, Bin Laden was fiercely opposed to the stationing of US troops in the Arabian Peninsula and urged Muslims to rise up in armed Jihad and expel American forces from Muslim lands. He asserted that it is the religious duty of all Muslims to fight defensive Jihad against United States and resist the numerous acts of American aggression against the Muslim World.[39] [40]

Numerous crimes of United States listed by Bin Laden included the sanctions against Iraq which resulted in hundreds of thousands of deaths, arms embargo in Bosnia which led to the Bosnian genocide, as well as massacres committed by US military and its allies in Somalia, Tajikistan, Palestine, Kashmir, Philippines, etc.[41] [42] In Al-Qaeda's "Declaration of War Against the Americans Occupying the Land of the Two Holy Places", also known as the "Ladenese Epistle", Osama Bin Laden stated:

Bin Laden's stated motivations of the September 11 attacks include the support of Israel by the United States, the presence of the U.S. military in the sacred Islamic lands of the Arabian Peninsula, and the U.S. enforcement of sanctions against Iraq. He first called for jihad against the United States in 1996. This call solely focused on U.S. troops in Saudi Arabia; bin Laden loathed their presence and wanted them removed in a "rain of bullets".[43]

Denouncing Americans as "the worst thieves in the world today and the worst terrorists", Bin Laden mocked American accusations of "terrorism" against Al-Qaeda.[44] [45] Bin Laden's hatred and disdain for the U.S. were also manifested while he lived in Sudan. There he told Al-Qaeda fighters-in-training:[46]

In order to fight the U.S., apart the military option, he also called for asceticism as well as economic boycott, as during this August 1996 speech in the Hindu Kush mountains:

Grievances against the United States

See also: Letter to the American People. In his 1998 fatwa entitled "Jihad Against Jews and Crusaders"[47] bin Laden identified three grievances against the U.S.:

Bin Laden criticized the United States in a "letter to the American people" published in late 2002,[48] and further outlined his grievances with the United States in a 2004 speech directed towards the American people.[49]

Criticism of American media

Bin Laden had a negative opinion of American mass media, and he accused American news-outlets and journalists of attempting to incite the "innocent and good-hearted people in the West" to wage war against Muslims. He further asserted that voices of those Westerners who opposed US wars of aggression were suppressed by the American deep state and pro-Zionist lobbies.[50]

Favorable opinion of two American authors

In 2011, in a review of a new book from former CIA officer Michael Scheuer, professor and writer Fouad Ajami wrote that "in 2007, [bin Laden] singled out two western authors whose knowledge he had high regard for: Noam Chomsky and Michael Scheuer.[51]

John F. Kennedy conspiracy theory

Bin Laden supported the conspiracy theory that John F. Kennedy was killed by the "owners of the major corporations who were benefiting from its (Vietnam War) continuation":

In the Vietnam War, the leaders of the White House claimed at the time that it was a necessary and crucial war, and during it, Donald Rumsfeld and his aides murdered two million villagers. And when Kennedy took over the presidency and deviated from the general line of policy drawn up for the White House and wanted to stop this unjust war, that angered the owners of the major corporations who were benefiting from its continuation. And so Kennedy was killed, and al-Qaida wasn't present at that time, but rather, those corporations were the primary beneficiary from his killing. And the war continued after that for approximately one decade. But after it became clear to you that it was an unjust and unnecessary war, you made one of your greatest mistakes, in that you neither brought to account nor punished those who waged this war, not even the most violent of its murderers, Rumsfeld.[52]

Military strategy

Targeting strategy

Osama bin Laden's military strategy supported the indiscriminate targeting of Americans, as retaliation against US military's attacks against Muslim women and children. He asserted that the US policy was to perpetrate scorched-earth tactics against its enemies, which killed civilians as well as combatants recklessly, and hence balanced retaliatory measures targeting American civilians was justified. Bin Laden denounced American accusations of terrorism against Al-Qaeda as part of a psychological warfare against Muslims who wanted to support armed resistance and join the Jihad against "Israeli-American occupation of Islamic sacred lands".[53] [54]

Some examples of American state terrorism condemned by Bin Laden included Hiroshima and Nagasaki atomic bombings, US support to Israeli massacres in Lebanon, sanctions against Iraq which resulted in hundreds of thousands of deaths, arms embargo against Bosnia, etc.[55] Responding to American allegations of terrorism, Bin Laden stated in a November 1996 interview published by the "Nida'ul Islam" magazine:

"As for their accusations [that we] terrorize the innocent, the children, and the women, these fall into the category of "accusing others of their own affliction in order to fool the masses." The evidence overwhelmingly shows America and Israel killing the weaker men, women, and children in the Muslim world and elsewhere. ... Despite the continuing American occupation of the country of the two sacred mosques, America continues to claim that it is upholding the banner of freedom and humanity, yet it perpetrated deeds which you would not find the most ravenous of animals debasing themselves to do."[56] [57]
In a March 1997 interview with CNN journalist Peter Arnett, Bin Laden stated that US soldiers were the primary targets of Jihad against America and demanded all American nationals to leave Saudi Arabia. While maintaining that American civilians were not targeted to be attacked as part of al-Qaeda's 1996 declaration of war against USA,[58] [59] Bin Laden stated:
"... we have focused our declaration on striking at the soldiers in the country of The Two Holy Places. The country of the Two Holy Places has in our religion a peculiarity of its own over the other Muslim countries. In our religion, it is not permissible for any non-Muslim to stay in our country. Therefore, even though American civilians are not targeted in our plan, they must leave. We do not guarantee their safety, because we are in a society of more than a billion Muslims. A reaction might take place as a result of the US government's targeting of Muslim civilians and executing more than 600,000 Muslim children in Iraq by preventing food and medicine from reaching them. So, the US is responsible for any reaction, because it extended its war against troops to civilians."[60] [61]
In a 1998 interview, Bin stated stated that al-Qaeda fighters distinguished "between men and women, and between children and old people" during warfare; unlike hypocritical "infidels" who "preach one thing and do another." During the same interview, Bin Laden denied direct involvement in launching the 1998 US embassy bombings in East Africa, while praising the attacks as "a popular response" from Muslim youth fighting against American imperialism.[62] In an interview with Tayseer Allouni on 21 October 2001, Bin Laden stated that those who say "killing a child is not valid" in Islam "speak without any knowledge of Islamic law", asserting that non-Muslim enemies can be targeted indiscriminately if they killed Muslim women and children.[63] Thus, Bin Laden advocated the targeting of all Americans in retaliation against the indiscriminate military attacks of United States against Muslim populations. He further asserted that all Americans are guilty of their government's war against Muslims, arguing that American people elected these governments and paid taxes that funded the aggressive acts of US military.[64]

When he was asked about the Muslims killed in the September 11 attacks, bin Laden replied that "Islamic law says that Muslim should not stay long in the land of infidels".[65] [66] In addition to maintaining that the strikes were not directed against women and children and asserting that the primary targets of the 9/11 attacks were the symbols of American "economic and military power",[67] [68] Bin Laden stated: "This is a significant issue in Islamic jurisprudence. According to my information, if the enemy occupies an Islamic land and uses its people as human shields, a person has the right to attack the enemy. In the same way, if some thieves broke into a house and took a child hostage to protect themselves, the father has the right to attack the thieves, even if the child gets hurt. The United States and their allies are killing us in Palestine, Chechnya, Kashmir and Iraq."[69] [70] [71]

While recognising civilian fatalities as inevitable during warfare, Bin Laden counseled fighters to avoid attacks that deliberately targeted civilians on a sectarian basis and argued that such attacks were "counter-productive". According to former al-Qaeda member Nasser al-Bahri, Bin Laden consistently advised al-Qaeda commanders to focus their attacks against enemy combatants, and steer clear of attacks against non-combatant civilians. Despite his populist rhetoric denouncing the aggression of "Crusaders and Jews", Bin Laden was opposed to the deliberate targeting of Jewish or Christian women and children; and advised Muslim fighters to focus on attacking Christian and Jewish combatants during warfare.[72]

Other ideologies

In his messages, bin Laden has opposed "pan-Arabism, socialism, communism, democracy and other doctrines," with the exception of Islam.[73] Democracy and "legislative councils of representatives," are denounced, calling the first "the religion of ignorance," and the second "councils of polytheism."[74] In what one critic has called a contradiction,[75] he has also praised the principle of governmental "accountability," citing the Western democracy of Spain: "Spain is an infidel country, but its economy is stronger than ours because the ruler there is accountable."[76]

Opposition to music

Bin Laden opposed music on religious grounds. Despite his love of horse racing and ownership of racing horses, the presence of a band and music at the Khartoum race track annoyed him so much that he stopped attending races in Sudan. "Music is the flute of the devil," he told his Sudanese stable-mate Issam Turabi.[77] Despite his hatred for music, Bin Laden reportedly had a celebrity crush on American singer Whitney Houston, and, according to poet and activist Kola Boof, wanted to make her one of his wives.[78]

Support for environmentalism

Bin Laden and his aides have, on more than one occasion, denounced the United States for damaging the environment.

You have destroyed nature with your industrial waste and gases more than any other nation in history. Despite this, you refuse to sign the Kyoto agreement so that you can secure the profit of your greedy companies and industries.[79]
Ayman al-Zawahiri, bin Laden's aide, said global warming reflected
how brutal and greedy the Western Crusader world is, with America at its top[80]

Bin Laden has also called for a boycott of American goods and the destruction of the American economy as a way of fighting global warming.[81]

Technology

On the subject of technology, bin Laden is said to have ambivalent feelings – being interested in "earth-moving machinery and genetic engineering of plants, on the one hand," but rejecting "chilled water on the other."[82] In Afghanistan, his sons' education reportedly eschewed the arts and technology and amounted to "little other than memorizing the Quran all day".[83]

Masturbation

Bin Laden was reported to have asserted that masturbation was justifiable in "extreme" cases.[84] [85] In a letter (dated December 2010) to a North African commander of Al-Qaeda known as "Abu Muhammad Salah", Bin Laden wrote:

"Another very special and top secret matter (eyes only you, my brother Abu Muhammad Salah and Samir): it pertains to the problem of the brothers who are with you in their unfortunate celibacy and lack of availability of wives for them in the conditions that have been imposed on them. We pray to God to release them. I wrote to Shaykh/Doctor (Ayman), and I consulted with Shaykh (Abu Yahya). Dr. Ayman has written us his opinion... As we see it, we have no objection to clarifying to the brothers that they may, in such conditions, masturbate, since this is an extreme case. The ancestors approved this for the community. They advised the young men at the time of the conquest to do so. It has also been prescribed by the legists when needed, and there is no doubt that the brothers are in a state of extreme need. However, for those who are not accustomed to such a thing and are ashamed... it may negatively affect his understanding."[86] [87]

Accusations of porn-storage by US officials

Following Bin Laden's assassination, US officials, talking in context of anonymity, claimed to Western media that pornographic files got discovered in the computers of the raided Abbottabad compound. However, the officials did not offer comments or evidence as to whether Bin Laden and his associates living inside the complex themselves had obtained the files or observed its contents.[88]

Jews, Christians, and Shia Muslims

Bin Laden delivered many warnings against alleged Jewish conspiracies: "These Jews are masters of usury and leaders in treachery. They will leave you nothing, either in this world or the next."[89] Nevertheless, Bin Laden denounced the European persecutions against Jews and blamed the horrors of the Holocaust on the morality of Western culture:

"the morality and culture of the holocaust is your culture, not our culture. In fact, burning living beings is forbidden in our religion, even if they be small like the ant, so what of man?! The holocaust of the Jews was carried out by your brethren in the middle of Europe, but had it been closer to our countries, most of the Jews would have been saved by taking refuge with us. And my proof for that is in what your brothers, the Spanish, did when they set up the horrible courts of the Inquisition to try Muslims and Jews, when the Jews only found safe shelter by taking refuge in our countries. ... They are alive with us and we have not incinerated them, but we are a people who don’t sleep under oppression and reject humiliation and disgrace..."[90] [91]

At the same time, bin Laden's organization worked with Shia militants: "Every Muslim, from the moment they realize the distinction in their hearts, hates Americans, hates Jews, and hates Israelis. This is a part of our belief and our religion."[92] It was apparently inspired by the successes of Shia radicalism—such as the 1979 Iranian Revolution, the implementation of Sharia by Ayatollah Khomeini, and the human wave attacks committed by radical Shia teenagers in the 1980s During The Iran–Iraq War. This point of view may have been influenced by the fact that Bin Laden's mother belonged to the Shia sect.[93] While in Sudan, "senior managers in al Qaeda maintained contacts with" Shia Iran and Hezbollah, its closely allied Shia "worldwide terrorist organization. ... Al Qaeda members received advice and training from Hezbollah."[94] where they are thought to have borrowed the techniques of suicide and simultaneous bombing.[95] Because of the Shia-Sunni schism, this collaboration could only go so far. According to the US 9/11 Commission Report, Iran was rebuffed when it tried to strengthen relations with al Qaeda after the October 2000 attack on, "because Bin Laden did not want to alienate his supporters in Saudi Arabia."

See also

External links

Notes and References

  1. Book: DeLong-Bas, Natana. Wahhabi Islam. 2007. I. B. Tauris. London. 266, 273, 279.
  2. Book: Scheuer, Michael . Through Our Enemies' Eyes: Osama Bin Laden, Radical Islam & the Future of America . Potomac Books, Inc. . 2006 . 1-57488-967-2 . 2nd . Dulles, Virginia 20166 . 93 . 6: The Young Bin Laden, 1957-1979.
  3. Sources:
    • Zahid . Farhan . July 2018 . Deconstructing Thoughts and Worldviews of Militant Ideologue Mufti Nizamuddin Shamzai . CTTA . 10 . 7 . 10 . JSTOR .
    • Book: Stenersen, Anne . Al-Qaida in Afghanistan . Cambridge University Press . 2017 . 978-1-107-07513-9 . University Printing House, Cambridge CB 2 8 BS, United Kingdom . 73 . 4: The Troublesome Guest . 10.1017/9781139871501 . "Bin Laden’s alliance with the Deobandi scholar Mufti Nizamuddin Shamzai was of particular importance.".
  4. Book: Ismail, Evin . The Antisemitic Origins of Islamist Violence: A Study of the Muslim Brotherhood and the Islamic State . Uppsala University . 2022 . 978-91-506-2942-2 . Uppsala University, SE-75126 Uppsala, Sweden . 180–182 . 8: Between Qutb and ISIS: The Sahwa.
  5. Book: Miller, Flagg . The Audacious Ascetic: What the Bin Laden Tapes Reveal about al-Qaʿida . Oxford University Press . 2015 . 978-0-19-026436-9 . Madison Avenue, New York, USA . 54, 55, 64–66.
  6. Book: Halverson, Jeffry R.. Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism . 2010. Palgrave Macmillan. 80. 9780230106581 .
  7. Book: Ismail, Evin . The Antisemitic Origins of Islamist Violence: A Study of the Muslim Brotherhood and the Islamic State . Uppsala University . 2022 . 978-91-506-2942-2 . Uppsala University, SE-75126 Uppsala, Sweden . 181–183 . 8: Between Qutb and ISIS: The Sahwa.
  8. Book: Miller, Flagg . The Audacious Ascetic: What the Bin Laden Tapes Reveal about al-Qaʿida . Oxford University Press . 2015 . 978-0-19-026436-9 . Madison Avenue, New York, USA . 57.
  9. Book: Scheuer, Michael . Through Our Enemies' Eyes: Osama Bin Laden, Radical Islam & the Future of America . Potomac Books, Inc. . 2006 . 1-57488-967-2 . 2nd . Dulles, Virginia 20166 . 110.
  10. Web site: BIN LADEN'S FATWA. . 2017-08-24. 2001-10-31. https://web.archive.org/web/20011031024057/http://www.pbs.org/newshour/terrorism/international/fatwa_1996.html. dead.
  11. Web site: Online NewsHour: Al Qaeda's 1998 Fatwa. . 2006-08-21 . https://web.archive.org/web/20060901093550/http://www.pbs.org/newshour/terrorism/international/fatwa_1998.html . 1 September 2006 . live.
  12. Book: Lawrence Wright. The Looming Tower: Al-Qaeda and the Road to 9/11. Knopf. 2006. 246. 0-375-41486-X.
  13. Book: Osama Bin Laden, Bruce Lawrence. Messages to the World: The Statements of Osama bin Laden. Verso. 2005. 143. 1-84467-045-7.
  14. News: September 30, 2001 . Analysis: Inside Wahhabi Islam . news.bbc.co.uk.
  15. February 2003 . Al-Qaeda: the misunderstood Wahhabi connection and the ideology of violence . dead . Middle East Programme . . THE ROYAL INSTITUTE OF INTERNATIONAL AFFAIRS . 1 . https://web.archive.org/web/20220104133535/https://www.chathamhouse.org/sites/default/files/public/Research/International%20Security/azzaml.pdf . 2022-01-04 . 2022-02-05.
  16. Book: Fancher, Reagan . The Holy Warrior: Osama Bin Laden and His Jihadi Journey in the Soviet-Afghan War . Vernon Press . 2023 . 978-1-64889-780-1 . 2nd . Wilmington, Delaware, 19801, United States . 130.
  17. Book: Commins, David . The Wahhabi Mission and Saudi Arabia . I. B. Tauris . 2006 . 1-84511-080-3 . 185, 190 . registration.
  18. Book: Commins, David. The Wahhabi Mission and Saudi Arabia. registration. 2006. I. B. Tauris. 1-84511-080-3. 185, 190.
  19. February 2003. Al-Qaeda: the misunderstood Wahhabi connection and the ideology of violence. dead. Middle East Programme. Washington, D.C.. THE ROYAL INSTITUTE OF INTERNATIONAL AFFAIRS. 1. 2022-02-05. 2022-01-04. https://web.archive.org/web/20220104133535/https://www.chathamhouse.org/sites/default/files/public/Research/International%20Security/azzaml.pdf.
  20. Zahid . Farhan . July 2018 . Deconstructing Thoughts and Worldviews of Militant Ideologue Mufti Nizamuddin Shamzai . CTTA . 10 . 7 . 10 . JSTOR .
  21. Book: Stenersen, Anne . Al-Qaida in Afghanistan . Cambridge University Press . 2017 . 978-1-107-07513-9 . University Printing House, Cambridge CB 2 8 BS, United Kingdom . 73 . 4: The Troublesome Guest . 10.1017/9781139871501.
  22. Book: Fancher, Reagan . The Holy Warrior: Osama Bin Laden and His Jihadi Journey in the Soviet Afghan War . Vernon Press . 2023 . 978-1-64889-780-1 . 2nd . Wilmington, Delaware, 19801, United States . 125.
  23. Book: Gold. Dore. Hatred's Kingdom. 2003. Regnery Publishing. Washington, DC. 12. First.
  24. Web site: Sozek . Jonathan . Osama bin Laden's Global Islamism and Wahhabi Islam . McGill University. 34.
  25. Book: Osama Bin Laden, Bruce Lawrence. Messages to the World: The Statements of Osama bin Laden. Verso. 2005. 230. 1-84467-045-7.
  26. Messages to the World, (2005), p.xix, xx, editor Bruce Lawrence
  27. Oct. 6, 2002. Appeared in Al-Qala'a website and then the London Observer Nov. 24, 2002.
  28. Book: Osama Bin Laden, Bruce Lawrence. Messages to the World: The Statements of Osama bin Laden. Verso. 2005. 166. 1-84467-045-7.
  29. Book: Scheuer, Michael . Imperial Hubris: Why the West Is Losing the War on Terror . Potomac Books Inc. . 2005 . 978-1-57488-862-1 . Dulles, Virginia 20166, USA . xviii, 7, 131.
  30. News: Bin Laden rails against Crusaders and UN . BBC News . 2001-11-03.
  31. http://www.brookings.edu/articles/2008/1130_india_terrorism_riedel.aspx Terrorism in India and the Global Jihad
  32. Book: DeLong-Bas, Natana. Wahhabi Islam. 2007. I. B. Tauris. London. 267–269.
  33. Web site: Online NewsHour: Bin Laden's Fatwa . Pbs.org . 2010-09-04 . https://web.archive.org/web/20100812060339/http://www.pbs.org/newshour/terrorism/international/fatwa_1996.html. 12 August 2010 . live.
  34. Web site: Welcome to IASPS . Iasps.org . 2001-09-27 . 2010-09-04.
  35. Web site: al-Qa'ida (The Base) / World Islamic Front for Jihad Against Jews and Crusaders / Usama bin Laden . Fas.org . 2010-09-04. https://web.archive.org/web/20100824212419/http://www.fas.org/irp/world/para/ladin.htm. 24 August 2010 . live.
  36. News: Anti-Soviet warrior puts his army on the road to peace: The Saudi businessman who recruited mujahedin now uses them for large-scale building projects in Sudan. Robert Fisk met him in Almatig . London . The Independent . Robert . Fisk . 1993-12-06.
  37. Conversation With Terror. Time. January 1999. March 22, 2015.
  38. Book: Commins, David . The Wahhabi Mission and Saudi Arabia . I.B. Tauris . 2006 . 978-1-84511-080-2 . 175 Fifth Avenue, New York, NY 10010, USA . 189.
  39. Book: Commins, David . The Wahhabi Mission and Saudi Arabia . I.B. Tauris . 2006 . 978-1-84511-080-2 . 175 Fifth Avenue, New York, NY 10010, USA . 189.
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  94. 9/11 Commission Report, p.240
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