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Subdivision Type: | Country | ||
Subdivision Name: | Philippines | ||
Subdivision Type1: | Region | ||
Subdivision Type2: | Province | ||
Subdivision Type3: | District | ||
Established Title: | Founded | ||
Parts Type: | Barangays | ||
Parts Style: | para | ||
P1: | (see Barangays) | ||
Leader Name: | Rogelio D. Jaraula | ||
Leader Title1: | Vice Mayor | ||
Leader Name1: | Felipe W. Ragudo | ||
Leader Name2: | Jose Manuel F. Alba | ||
Leader Title3: | Municipal Council | ||
Leader Name4: | voters (electorate_point_in_time}}|) | ||
Elevation Max M: | 723 | ||
Elevation Min M: | 156 | ||
Population Density Km2: | auto | ||
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Demographics1 Title2: | Poverty incidence | ||
Demographics1 Info2: | % | ||
Demographics1 Title3: | Revenue | ||
Demographics1 Title4: | Revenue rank | ||
Demographics1 Title5: | Assets | ||
Demographics1 Title6: | Assets rank | ||
Demographics1 Title7: | IRA | ||
Demographics1 Title8: | IRA rank | ||
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Demographics1 Title10: | Liabilities | ||
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Demographics2 Title1: | Electricity | ||
Demographics2 Title2: | Water | ||
Demographics2 Title3: | Telecommunications | ||
Demographics2 Title4: | Cable TV | ||
Blank1 Name Sec1: | Native languages | ||
Blank2 Name Sec1: | Crime index | ||
Blank1 Name Sec2: | Major religions | ||
Blank2 Name Sec2: | Feast date | ||
Blank3 Name Sec2: | Catholic diocese | ||
Blank4 Name Sec2: | Patron saint |
Baungon, officially the Municipality of Baungon (Bukid and Higaonon: Banuwa ta Baungon; Cebuano: Lungsod sa Baungon; Tagalog: Bayan ng Baungon), is a 2nd class municipality in the province of Bukidnon, Philippines. According to the 2020 census, it has a population of 37,111 people.
Baungon was converted from a municipal district to a municipality through Executive Order No. 272 signed by President Carlos P. Garcia on October 4, 1957; the conversion took effect on July 1, 1956.[1]
1757 - Apo Mandapagun arrived from Lambaguhon, Kagayha-an (Cagayan de Oro City today) and resided in Buenavista. Apo Mandapagun's brothers and sisters came along with him, they were: Inay Quirenaw, Apo Man-utok, Apo Malughod and Inay Linda Dialangan.
Apo Mandapagun is the father of Apo Dapagun. Apo Dapagun is the father of Apo Matulis. Apo Matulis' children are:
1902 - Old Imbatug was founded.
1918 - an epidemic swept many lives in Old Imbatug
Due to this epidemic, the residents decided to cross back Cagayan river, some hid in the mountains. Those who decided to stay chose Apo Manlibanda as their leader. He called a meeting and proposed that they leave old Imbatug and transfer to Brgy. Imbatug which eventually became the Poblacion.
On their way to Brgy. Imbatug, they stopped at a stream "Pandaug" (Pandahug today) and performed Panlitub - a ritual to drive away the evil spirits symbolizing the epidemic. "Daug" is Victory thus, Pandaug is named to commemorate their victory over the sickness. The land adjacent to the river they named "Mando". "Mando" is “TO COMMAND" from the Latin word, "Mandatum". This symbolized their command over the evil spirits to leave them in peace.
In those days, there were two Mando: Upper and Lower. Mansumina Lilo lived in lower Mando, the part across the mando river near the cemetery now. Upper Mando was the place under the direction of Apo Simbo. The chapel standing now in Mando was constructed by Apo Simbo.
May 6, 1920 - New Poblacion, Imbatug at present is founded
Apo Amay Tomas Lilangan became the first Datu that ruled the New Poblacion. His offspring are:
1940's the Jesuits came to do Missionary work in Baungon. Apo Simbo (CIPRIANO I) built a Chapel in Mando. It was said that in a dream, Apo Simbo saw an old woman emerged out of the river (Mando). This old woman identified herself as Fatima instructed Apo Simbo to construct a Chapel and to prepare his family to receive baptism from the Catholic missionaries that would come. The next day, the missionaries arrived and Apo Simbo had his children baptized to Christian faith.
Many members of the tribe converted to Christianity. Soon, the Jesuit missionaries would start a Parish in Baungon. Since he had three wives, the Jesuits advised him to select only one in conformity with the Christian tradition of monogamy. He chose the second, Inay Apay Laque. Inay Apay had four children from Apo Simbo. These are:
Rufino Laque Lilangan and Natividad Pabillaran children are:
Felomina Laque Lilangan and Timoteo Bacarro children are:
Leonora (Odeng) Laque Lilangan and Castor Cadete Sr. children are:
Petronila Laque Lilangan and Alfonso Jaranilla children are:
(Important Note: Apo Simbo also adopted the son of his sister Inay Bawi. Adopted was his niece, Patricio Layawan, which later on kept the maiden name of his mother, thus he became known as Patricio Lilangan.)
Patricio Lilangan married Esperanza Nagac. Their children are:
The inter-marriage from the tribe of Talakag can be presented this way:
Amay Kalinaw, a prominent family of Talakag was the father of Amay Lantungan, Amay Malaque (who became the first husband of Inay Bawi), and the third, Amay Salicobay.
Amay Malaque and Inay Bawi had a son with the name of Juanito Laque. Juanito was the father of Remedios Laque who later on married Meling Catubo.
The second husband of Inay Bawi was Marcos Layawan. Marcos Layawan had a first wife with 2 children:
Marcos Layawan and Inay Bawi had two offspring:
On the other hand, Amay Salicobay married Carmen Bisang and they bore a son with the name Simeon Salicobay. Simeon married Martina Man-inotao and their children are:
Derivatives of Imbatug (Town Proper)
Imba - WhyTuga - Gifted, GivenTugà - to flow in steady stream
Imbatug - Why are we gifted with flowing stream?
We are gifted with a gift of Faith
COMMUNING WITH THE SPIRITS
Even before Christianity arrived in Baungon, the elders already commune with the Spirit World. When sickness visited them, they would consult the spirits of the earth, the air, the balete tree, the forests, the river and all elements that have to do with nature. For example, Mansumina Lilo and Apo Simbo are called when children of the tribe suffer from ailments. They would consult their spear (bangkaw) and let it identify the spirits hurt by the child who is ill. They called this process “Bala-on” (Stopping the spirits from doing further damage). This is done by stretching both arms between the spear. It is said that if they identify the spirit who is giving suffering to the child, the spear can be arm stretched from tip to tip. If the fingers will not reach the two tips of the spear then the spirits are not yet identified. When the spirits are identified, for instance, the spirit of balete tree allows itself be identified as the cause of ailment, only then will they look for herbal medicines appropriate for those hounded by the spirits and cure will come to the ailing child.
ANIMISM THE OLD WAY OF HIGAONONS
Animism ruled the land before the coming of the Christian Missionaries. Strange to say but they ascribe everything that is going on around them to the spirits that surround the people. When a child drowns, they say he/she was pulled by the spirits of the water. Spirits lurks in places not visited often by people. In fact, they say these spirits did not want to be disturbed that’s why they inflict misery to those who will disturb them.
CHRISTIANIZATION BY THE JESUITS
The first missionaries to arrive in Baungon were the Jesuits (Society of Jesus). They helped a lot in the formation of the different Barrios and Barangays. They would travel to these Barrios riding on the back of horses and by these means converted the locals to Christianity. Much has been done by the Jesuits for it was through their efforts that the formation of barrios and the Christianization of Baungon came about. They should be mentioned with the history of Baungon. The Jesuits who had been assigned to the parish were:
1958-1966 Fr Gregory Horgan1966-67 Fr Thomas Connolly1967-74 Fr Eduard Van Groenendael 1974-75 Fr Jose Dacanay 1975-77 Fr Teodoro Urrutia 1977-1980 Fr Joseph Bittner 1980-85 Fr Romeo Serrato 1985-86 Fr Buddy Wee
But we need to take note that before the parish was even founded, the parish of Talakag helped in the missions. Frs. Neri, Dulalas, Martinez and Cebrero were invited to help in the sacramental work of Imbatug. Imbatug was declared a Parish on May 15, 1959.After the Jesuits, six filipino secular priests served the parish namely:
1986-89 Fr Gonzalo Pimentel 1989-92 Fr Danilo Paciente 1992-95 Fr Rudy Porras 1995-2000 Fr Flordelito Nazareno 2000-2001 Fr Cosme Almedilla 2001-2007 Fr Diomedes Brigoli 2007- Fr Efren Estaniel2010 - Fr Charlo Maglunsod2014 - Fr Joel Tuquib2017 - Fr Neil Joy Molion 2022 - Fr Richard Carreon
From among the local residents, we have produced 3 women religious: Srs. Wilma Olango, MCJ; Ruth Linaac, RVM; Adie Vallecera, RVM and another three religious missionaries among the men; they are: Fr. Sirenio Jaranilla, O.Carm; Fr. Ransom Rapirap, OCD; and Fr. Ritche Catubo of the Military Diocese.
(Historical Notes by Fr. Sirenio Jaranilla. Additional Historical Account by Datu Pantao [Feliciano Mayake] and Sonny Boy Salicobay.)
(Nota Bene: This historical narrative is focused on CIPRIANO LILANGAN I family tree being the FOUNDER of Imbatug and the Father of the First Mayor of Imbatug, Baungon, Bukidnon,PATRICIO L. LILANGAN)
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Baungon is located in the northern part of Bukidnon, about north of Malaybalay City via Cagayan de Oro, which is about from Imbatug, the town's poblacion. It is bounded on the north-east by the Libona, at the south by the Lantapan, and on the west by Talakag. It has a land area of 328.34 square kilometres based on the cadastral survey made by the DENR.
Typical of the province environmental condition, Baungon belongs to the third type of climate which is relatively dry from March to April and wet from May to December. In 1997, the heaviest rainfall was recorded in January with . April has the lowest amount of rainfall with . The average temperature is and the average humidity is 82.2%.
The bigger part of Baungon is located over plateau, the terrain of which is generally flat with slowly rising mountains and some canyons with a highest slope of 30%. In some parts, however, the terrain is strongly sloping to severely eroded. It has three (3) large rivers, namely; Bobonawan in the north, Tumalaong at the south, and Kalawaig at the west. These rivers and its tributaries serve as natural drainage system.
Near the airport, one can find Kabula River, a favorite site for water rafting.
Baungon is home to two of the world's rarest flowers: Rafflesia and Amorphophallus paeoniifolius. The Rafflesia that grows in Baungon was identified by one botanist, Ulysses Ferreras, as Rafflesia schadenbergiana, which was thought to be extinct. Such Rafflesia was last seen by the German Alex Schandenberg on Mount Apo in the year 1881, but found again in Bukidnon after 126 years.[2] This Rafflesia is called by locals as "Kolon Busaw" and grows well in its soil.[3]
Baungon is politically subdivided into 16 barangays. Each barangay consists of puroks while some have sitios.
In the 2020 census, the population of Baungon was 37,111 people, with a density of NaNPD/km2NaNPD/km2.
The town's economy is primarily agricultural. The main agricultural products of Baungon are corn, casava, banana, camote, fruits and vegetables, bamboo crafts, and abaca products. Mill products consist of the following: corn grits, rice, and casava starch.