The phrase baptism by fire, baptism of fire or baptism with fire is a Christian theological concept originating from the words of John the Baptist in .[1]
It also has related meanings in military history and popular culture.
The term baptism with fire originated from the words of John the Baptist in (and the parallel passage in Luke 3:16).:[1]
Many Christian writers, such as John Kitto, have noted that this could be taken as a hendiadys, the Spirit as fire, or as pointing out two distinct baptisms - one by the Spirit, one by fire. If two baptisms, then various meanings have been suggested for the second baptism, by fire - to purify each single individual who accept Jesus Christ as Lord and Savior to be the temple of the Holy Spirit, to cast out demons and to destroy the stronghold of the flesh by the Fire of God.[2]
Of this expression, J. H. Thayer commented: "to overwhelm with fire (those who do not repent), i.e., to subject them to the terrible penalties of hell". W. E. Vine noted regarding the "fire" of this passage: "of the fire of Divine judgment upon the rejectors of Christ, Matt. 3:11 (where a distinction is to be made between the baptism of the Holy Spirit at Pentecost and the fire of Divine retribution)". Arndt and Gingrich speak of the "fire of divine Judgment Mt. 3:11; Lk. 3:16".
However, as J. W. McGarvey observed, the phrase "baptize you ... in the fire" also refers to the day of Pentecost, because there was a "baptism of fire" which appears as the tongue of fire on that day. Parted "tongues," which were mere "like as of fire ... sat upon" each of the apostles. Those brothers were "overwhelmed with the fire of The Holy Spirit" on that occasion.[3] Similarly, Matthew Henry comments that as "fire make[s] all it seizes like itself... so does the Spirit make the soul holy like itself."
The concept of baptism by 'fire and the Holy Spirit' lies behind the Consolamentum rite of the Cathars or Albigenses.
In Methodism (inclusive of the holiness movement), baptism by fire is synonymous with the second work of grace: entire sanctification, which is also known as Baptism with the Holy Spirit.[1] John Fletcher, Methodism's systematic theologian, explicated baptism with the Holy Ghost and fire as the experience of Christian perfection (entire sanctification): "Scripture reckons the coming of the spiritual kingdom of Christ with power into the heart of believers, and the baptism of fire, or the perfect love, which burns up the chaff of sin, thoroughly purges God's floor, and make the hearts of perfect believers a habitation of God through the Spirit, and not a nest for indwelling sin."[4] John Fletcher quoted George Whitefield who answered the reason that the second blessing was given after the Ascension of Jesus: "Because till then He was Himself on the earth, and had not taken on Him the kingly office, not pleaded the merits of His death before His heavenly Father, by which he purchased that invaluable blessing for us."[4] Fletcher described entire sanctification as being the "full measure of the spirit, which perfects Christian believers."[4] This theology is echoed in the doctrine of the various Methodist denominations:In the view of Fletcher, the "latter day glory" would "exceed the first effusion of the Spirit" at Pentecost; he wrote: "Seeing that they on the day of Pentecost bare witness to the grace of our Lord, so shall we, and like them spread the name of love."[5] To this end, "Fletcher taught that the day of Pentecost was the opening of the dispensation of the Spirit, and he insisted that believers now are called upon to receive the same baptismal fire."[5]
Jabulani Sibanda, a theologian in the Wesleyan-Arminian tradition, says with regard to entire sanctification:[1]
The Fire-Baptized Holiness Church, under the leadership of Benjamin Hardin Irwin, taught a third work of grace (baptism with fire) subsequent to the first work of grace and second work of grace of Methodism. The Fire-Baptized Holiness Church, as with Methodism, held that the first work of grace was the New Birth; the second work of grace was entire sanctification (baptism with the Holy Spirit).[6] However, whereas John Fletcher (the systematic theologian of Methodism) regarded the baptism with the Holy Ghost and fire as being the second work of grace, Benjamin Hardin Irwin distinguished between baptism with the Holy Ghost and baptism with fire, holding that the latter was a third work of grace. The Constitution and General Rules of the Fire Baptized Holiness Association, with respect to the third work of grace (baptism of fire) taught:[6] However, after the advent of Holiness Pentecostalism, the majority of the Fire-Baptized Holiness Church accepted the Holiness Pentecostal position of the third work of grace being baptism of the Holy Ghost and Fire evidenced by speaking in tongues, while another part of the Fire-Baptized Holiness Church (now called the Bible Holiness Church) returned to the Methodist position of two works of grace: (1) New Birth and (2) entire sanctification (Baptism with the Holy Spirit).[7] [8]
In Pentecostalism, baptism by fire is synonymous with Spirit baptism, which is accompanied by glossolalia (speaking in tongues).[9] In Holiness Pentecostalism, baptism with the Holy Spirit evidenced by speaking in tongues is the third work of grace, following the first work of grace (the New Birth) and the second work of grace (entire sanctification).[10] The baptism of the Holy Ghost is taught by Holiness Pentecostals to empower the Christian believer for service to God.[10]
In the Church of Jesus Christ of Latter-day Saints, the term relates to confirmation and the phrase "baptism of fire" or "baptism by fire" appears several times in Latter-day Saint canonized scripture, including: ; ; ; and .
The relation between the confirmation of the Holy Ghost and the baptism of fire is explained by David A. Bednar, a church apostle: "the Holy Ghost is a sanctifier who cleanses and burns dross and evil out of human souls as though by fire".[11]
In the military usage, a baptism by fire refers to a soldier's first time in battle.[12] Writers such as John Deedy have stated that the term in a military sense entered the English language in 1822 as a translation of the French phrase baptême du feu.[13] From military usage, the term has extended into many other areas in relation to an initiation into a new role.[14] The "Baptism By Fire: CIA Analysis of the Korean War" compilation features 1,300 documents spanning 1947 to 1954, offering insights on the Korean Peninsula. Released on the war's 60th anniversary, it constitutes the largest set of CIA records on the topic, coinciding with the "New Documents and New Histories: Twenty-First Century Perspectives on the Korean War" conference jointly organized by the Harry S. Truman Presidential Library and the CIA in Independence, Missouri."[15]
The phrase 'baptism of fire' has also entered into popular culture. An example is the "Brothers in Arms" song by the Dire Straits, which covers the British involvement in the Falklands War: