Bairagi Brahmin (caste) explained

Caste Name:Bairagi
Languages:HindiAwadhiBhojpuriAssameseBraj BhashaMaithiliMagahiAngikaBajjikaNagpuriBagheliBundeliKannaujiKauraviHaryanviBagriPunjabiRajasthaniChhattisgarhiOdiaBengaliMarathiTamil
Religions: Hinduism
Guru:RamanandaTulsidasNabha DassRamanuja
Country:India • Nepal
Feudal Title:Mahant/Swami/Bawa
Caste Name In Local:SwamiVaishnavMahant
Status:Monasterial Community
Kula Daivat:RamaKrishna • Satyanarayana • (Avatars of Vishnu) • Hanuman
Kula Devi:Sita • Radha • RukminiTulsiBhudevi • (Avatars of Lakshmi)
Color:Saffron, red, yellow, or white
Historical Grouping:Brahmin (especially Saryupareen and Kanyakubja Brahmins)
Classification:Ramanandi SampradayaNimbarka SampradayaVishnuswami SampradayaMadhvacharya Sampradaya[1]
Nishan:Kapidhwaj (Hanuman on Flag)

Bairagi Brahmin or Vaishnav Bairagi or Vaishnav Brahmin is a Hindu caste. They are Hindu priests. They are sedentary rasik (temple dwelling or temple priest) Brahmin members of the Vaishnava sampradayas, especially the Ramanandi Sampradaya.[2] According to K.S. Singh, the community uses different Surnames/Titles in different States and union territories of India, these are - Swami, Bairagi, Mahanta, Maharaj, Vaishnav, Bawa, Pandit, Purohit, Goswami, Sharma, Adhikari and Vairagi. They are Vaishnav, and wear the sacred thread. A majority of Bairagi Brahmin is found in Uttar Pradesh, Bihar, Jharkhand, West Bengal, Assam, and Odisha. Bairagi are considered as part of the 'upper castes' of Bengal.[3]

Bairagi Sect and Bairagi Brahmin Caste

Bairagi Sect

Members of vaishnava sampradayas are called Bairagi or Vairagi. And these members are divided into three categories – renunciant (Virakt), warrior (Naga) and temple-dwelling (temple priest) ascetics. The most of renunciant and warrior are unmarried ascetics. Anyone can be member of these communities.[4] But there are evidences of different meetings of vaishnava mahants who have decided that member of anyone caste could not be member of the community.

"Decision was taken by all the vaishnava mahants that no one would be member of the community except Brahmin and Kshatriya. And other castes excluded from the community." – Galta Temple Meeting, 1713.[5]

Another case was of Maharaja Jai Singh II, king of Jaipur State held a meeting with all Vaishnavas mahants.

"Decision was taken that other castes would not be part of bairagis except Brahmin and Kshatriya." – Meeting of Maharaja Jai Singh II with Ramanandi mahants and other vaishnava to maintain strict caste rules, 1720.[6]

Maharaja Jai Singh II obtained pledges from Ramanandi mahants and other vaishnava to maintain strict caste rules.

Senugupta describes them as a High caste group.[7] According to H.A. Rose, in the Punjab and Haryana, most of Bairagis were recruited from Jats. Bairagi Class or sect in bengal is formed of by all Classes and Castes in Bramha or Gaudiya Sampradaya.

Bairagis were liberals but in the practice Brahmin Bairagis (Bairagi Brahmins) took food only from another Brahmins.

William Pinch believes that the Bairagi branch of Vaishnavas is the result of the Bhakti Movement in 1000th CE.[8]

Bairagi Brahmin Caste

Bairagi Brahmin caste is formed of sedentary rasik (temple dwelling or temple priest) Brahmin members of the vaishnava sampradayas especially the Ramanandi Sampradaya. They are the members of vaishnava sampradayas. They are married and they have families. And rights of priesthood pass to their descendants. It is found that Bairagi Brahmins are priest in the most of villages and cities.[9]

According to Mayer, Status of Bairagis is equal with other Brahmins.[10]

Structure of Bairagi Brahmins

Bairagi brahmins are divided into four Sampradayas - often referred to collectively as the 'Chatur-Sampradaya'. 1. Rudra Sampradaya (Vishnuswami), 2. Sri Sampradaya (Ramanandi), 3. Nimbarka Sampradaya and 4. Brahma Sampradaya (Madhvacharya).[11]

Akharas

There are three prominent Bairagi (Vaishnav) Akharas:[12]

Notes and References

  1. Book: Pinch, William R. . Peasants and monks in British India . University of California Press . 1996 . 978-0-520-20061-6 . registration . 27.
  2. Toward a history of devotional Vaishnavism in the West Himalayas: Kullu and the Ramanandis, c. 1500–1800 . 10.1177/0019464612474165 . 2013 . Moran . Arik . The Indian Economic & Social History Review . 50 . 1–25 .
  3. Nirmal Kumar Bose, Some Aspects of Caste in Bengal, p. 399, Vol. 71, No. 281, Traditional India: Structure and Change, American Folklore Society
  4. Toward a history of devotional Vaishnavism in the West Himalayas: Kullu and the Ramanandis, c. 1500–1800 . 10.1177/0019464612474165 . 2013 . Moran . Arik . The Indian Economic & Social History Review . 50 . 1–25 .
  5. Book: Pinch, William R. . Peasants and monks in British India . University of California Press . 1996 . 978-0-520-20061-6 . registration . 27.
  6. Book: Pinch, William R. . Peasants and monks in British India . University of California Press . 1996 . 978-0-520-20061-6 . registration . 28.
  7. Book: Senugupta, Parna. Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal. University of California Press. 2011. 104, 112.
  8. Book: Choubey, Devendra. Sahitya Ka Naya Soundaryashastra. Kitabghar Prakashan. 978-81-89859-11-4. 282. hi.
  9. Toward a history of devotional Vaishnavism in the West Himalayas: Kullu and the Ramanandis, c. 1500–1800 . 10.1177/0019464612474165 . 2013 . Moran . Arik . The Indian Economic & Social History Review . 50 . 1–25 .
  10. Book: Mayer, Adrian C.. Caste and Kinship in Central India. Routledge. 1960. 28–29. 36–39.
  11. Book: Pinch, William R. . Peasants and monks in British India . University of California Press . 1996 . 978-0-520-20061-6 . registration . 27.
  12. Book: Jacobsen . Knut A. . South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora . Psychology Press . London . 2008 . 978-0-415-43736-3 .