| Honorific Prefix: | Fakhr-e-Afghan Sarhadi Gandhi |
| Abdul Ghaffar Khan | |
| Bacha Khan/Badshah Khan[1] | |
| Native Name Lang: | ps |
| Birth Date: | 1890 2, df=yes |
| Birth Place: | Utmanzai, Punjab Province, British India[2] (present-day Khyber Pakhtunkhwa, Pakistan) |
| Death Place: | Peshawar, North-West Frontier Province, Pakistan |
| Resting Place: | Jalalabad, Afghanistan |
| Nationality: |
|
| Education: | Aligarh Muslim University |
| Party: |
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| Movement: | Indian independence movement |
| Spouse: | |
| Children: | 5, including |
| Parents: | Abdul Bahram Khan (father) |
| Relatives: | Khan Abdul Jabbar Khan (brother) |
| Awards: |
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Abdul Ghaffār Khān (; 6 February 1890 – 20 January 1988), also known as Bacha Khan or Badshah Khan, was an Indian independence activist from the North-West Frontier Province, and founder of the Khudai Khidmatgar resistance movement against British colonial rule in India.[3]
He was a political and spiritual leader known for his nonviolent opposition and lifelong pacifism; he was a devout Muslim and an advocate for Hindu–Muslim unity in the subcontinent.[4] Due to his similar ideologies and close friendship with Mahatma Gandhi, Khan was nicknamed Sarhadi Gandhi .[5] [6] In 1929, Khan founded the Khudai Khidmatgar, an anti-colonial nonviolent resistance movement.[7] The Khudai Khidmatgar's success and popularity eventually prompted the colonial government to launch numerous crackdowns against Khan and his supporters; the Khudai Khidmatgar experienced some of the most severe repression of the entire Indian independence movement.
Khan strongly opposed the proposal for the Partition of India into the Muslim-majority Dominion of Pakistan and the Hindu-majority Dominion of India, and consequently sided with the pro-union Indian National Congress and All-India Azad Muslim Conference against the pro-partition All-India Muslim League.[8] [9] [10] When the Indian National Congress reluctantly declared its acceptance of the partition plan without consulting the Khudai Khidmatgar leaders, he felt deeply betrayed, telling the Congress leaders "you have thrown us to the wolves."[11] In June 1947, Khan and other Khudai Khidmatgar leaders formally issued the Bannu Resolution to the British authorities, demanding that the ethnic Pashtuns be given a choice to have an independent state of Pashtunistan, which was to comprise all of the Pashtun territories of British India and not be included (as almost all other Muslim-majority provinces were) within the state of Pakistan—the creation of which was still underway at the time. However, the British government refused the demands of this resolution.[12] [13] In response, Khan and his elder brother, Abdul Jabbar Khan, boycotted the 1947 North-West Frontier Province referendum on whether the province should be merged with India or Pakistan, objecting that it did not offer options for the Pashtun-majority province to become independent or to join neighbouring Afghanistan.[14] [15]
After the Partition of India by the British government, Khan pledged allegiance to the newly created nation of Pakistan, and stayed in the now-Pakistani North-West Frontier Province; he was frequently arrested by the Pakistani government between 1948 and 1954. In 1956, he was arrested for his opposition to the One Unit program, under which the government announced its plan to merge all the provinces of West Pakistan into a single unit to match the political structure of erstwhile East Pakistan (present-day Bangladesh). Khan was jailed or in exile during some years of the 1960s and 1970s. He was awarded Bharat Ratna, India's highest civilian award, by the Indian government in 1987.
Following his will upon his death in Peshawar in 1988, he was buried at his house in Jalalabad, Afghanistan. Tens of thousands of mourners attended his funeral including Afghan President Mohammad Najibullah, marching through the Khyber Pass from Peshawar towards Jalalabad. It was marred by two bomb explosions that killed 15 people; despite the heavy fighting at the time due to the Soviet–Afghan War, both sides, namely the Soviet–Afghan government coalition and the Afghan mujahideen, declared an immediate ceasefire to allow Khan's burial. He was given military honors by the Afghan government.
Abdul Ghaffar Khan was born on 6 February 1890 into a prosperous Sunni Muslim Muhammadzai Pashtun family from Utmanzai, Hashtnagar; they lived by the Jindee-a, a branch of the Swat River, in what was then British India's Punjab province. His father, Abdul Bahram Khan, was a land owner in Hashtnagar. Khan was the second son of Bahram to attend the British-run Edward's Mission School, which was the only fully-functioning school in the region and which was administered by Christian missionaries. At school, Khan did well in his studies, and was inspired by his mentor, Reverend Wigram, into seeing the crucial role education played in service to the local community. In his tenth and final year of secondary school, he was offered a highly prestigious commission in the Corps of Guides regiment of the British Indian Army. Khan declined due to his observational feelings that even Guides' Indian officers were still second-class citizens in their own nation. He subsequently followed through with his initial desire to attend university, and Reverend Wigram (Khan's teacher) offered him the opportunity to follow his brother, Abdul Jabbar Khan, to study in London, England. After graduating from Aligarh Muslim University, Khan eventually received permission from his father to travel to London. However, his mother wasn't willing to let another son go to London, so he began working on his father's lands in the process of figuring out his next steps.[16]
At the age of 20 in 1910, Khan opened a madrasa in his hometown of Utmanzai. In 1911, he joined the independence movement of the Pashtun activist Haji Sahib of Turangzai. By 1915, the British colonial authorities had shut down Khan's madrasa, deeming its pro-Indian independence activism to be a threat to their authority.[17] Having witnessed the repeated failure of Indian revolts against British rule, Khan decided that social activism and reform would be more beneficial for the ethnic Pashtuns. This led to the formation of the Anjuman-e Islāh-e Afghānia (Pashto:) in 1921, and the youth movement Pax̌tūn Jirga in 1927. After Khan's return from the Islamic Hajj pilgrimage to Mecca, Hejaz−Nejd (present-day Saudi Arabia) in May 1928, he founded the Pashto-language monthly political journal Pax̌tūn . Finally, in November 1929, Khan founded the Khudāyī Khidmatgār movement, which would strongly advocate for the end of British colonial rule and establishment of a unified and independent India.[18]
In response to his inability to continue his own education, Bacha Khan turned to helping others start theirs. Like many such regions of the world, the strategic importance of the newly formed North-West Frontier Province (now Khyber Pakhtunkhwa, Pakistan), as a buffer for the British Raj from Russian influence was of little benefit to its residents. Opposition to British colonial rule, the authority of the mullahs, and an ancient culture of violence and vendetta prompted Bacha Khan to want to serve and uplift his fellow men and women by means of education. At 20 years of age, Bacha Khan opened his first school in Utmanzai. It was an instant success and he was soon invited into a larger circle of progressively minded reformers.
While he faced much opposition and personal difficulties, Bacha Khan worked tirelessly to organise and raise the consciousness of his fellow Pashtuns. Between 1915 and 1918 he visited 500 villages in all part of the settled districts of NWFP. It was in this frenzied activity that he had come to be known as Badshah (Bacha) Khan ("King of Chiefs").[16]
Being a secular Muslim he did not believe in religious divisions. He married his first wife Meharqanda in 1912; she was a daughter of Yar Mohammad Khan of the Kinankhel clan of the Mohammadzai tribe of Razzar, a village adjacent to Utmanzai. They had a son in 1913, Abdul Ghani Khan, who would become a noted artist and poet. Subsequently, they had another son, Abdul Wali Khan (17 January 1917 – 2006), and daughter, Sardaro. Meharqanda died during the 1918 influenza epidemic. In 1920, Bacha Khan remarried; his new wife, Nambata, was a cousin of his first wife and the daughter of Sultan Mohammad Khan of Razzar. They had a daughter, Mehar Taj (25 May 1921 – 29 April 2012),[19] and a son, Abdul Ali Khan (20 August 1922 – 19 February 1997). Tragically, in 1926 Nambata died early as well from a fall down the stairs of the apartment where they were staying in Jerusalem.[20]
In time, Bacha Khan's goal came to be the formulation of a united, independent, secular India. To achieve this end, he founded the Khudai Khidmatgar ("Servants of God"), commonly known as the "Red Shirts" (Surkh Pōsh), during the 1920s.
The Khudai Khidmatgar was founded on a belief in the power of Gandhi's notion of Satyagraha, a form of active non-violence as captured in an oath. He told its members:
I am going to give you such a weapon that the police and the army will not be able to stand against it. It is the weapon of the Prophet, but you are not aware of it. That weapon is patience and righteousness. No power on earth can stand against it.[21]
The organisation recruited over 100,000 members and became influential in the independence movement for their resistance to the colonial government. Through strikes, political organisation and non-violent opposition, the Khudai Khidmatgar were able to achieve some success and came to dominate the politics of NWFP. His brother, Dr. Khan Abdul Jabbar Khan (known as Dr. Khan Sahib), led the political wing of the movement, and was the Chief Minister of the province (from 1937 and then until 1947 when his government was dismissed by Mohammad Ali Jinnah of the Muslim League).
See main article: Qissa Khwani massacre. On 23 April 1930, Bacha Khan was arrested during protests arising out of the Salt Satyagraha. A crowd of Khudai Khidmatgar gathered in Peshawar's Kissa Khwani (Storytellers) Bazaar. The colonial government ordered troops to open fire with machine guns on the unarmed crowd, killing an estimated 200–250.[22] The Khudai Khidmatgar members acted in accord with their training in non-violence under Bacha Khan, facing bullets as the troops fired on them.[23] Two platoons of the Garhwal Rifles regiment under Chandra Singh Garhwali refused to fire on the non-violent crowd. They were later court-martialled and sentenced to a variety of punishments, including life imprisonment.
See main article: Indian National Congress. Bacha Khan forged a close, spiritual, and uninhibited friendship with Gandhi, the pioneer of non-violent mass civil disobedience in India. The two had a deep admiration towards each other and worked together closely till 1947.
Khudai Khidmatgar (servants of God) agitated and worked cohesively with the Indian National Congress (INC), the leading national organisation fighting for independence, of which Bacha Khan was a senior and respected member. On several occasions when the Congress seemed to disagree with Gandhi on policy, Bacha Khan remained his staunchest ally. In 1931 the Congress offered him the presidency of the party, but he refused saying, "I am a simple soldier and Khudai Khidmatgar, and I only want to serve." He remained a member of the Congress Working Committee for many years, resigning only in 1939 because of his differences with the Party's War Policy. He rejoined the Congress Party when the War Policy was revised.
Bacha Khan was a champion of women's rights and non-violence. He became a hero in a society dominated by violence; notwithstanding his liberal views, his unswerving faith and obvious bravery led to immense respect. Throughout his life, he never lost faith in his non-violent methods or in the compatibility of Islam and non-violence. He recognised as a jihad struggle with only the enemy holding swords. He was closely identified with Gandhi because of his non-violence principles and he is known in India as the 'Frontier Gandhi'. One of his Congress associates was Pandit Amir Chand Boambwal of Peshawar.
See also: Bannu Resolution. Khan strongly opposed the partition of India.[8] Accused as being anti-Muslim by some politicians, Khan was physically assaulted in 1946, leading to his hospitalisation in Peshawar.[24] On 21 June 1947, in Bannu, a loya jirga was held consisting of Bacha Khan, the Khudai Khidmatgars, members of the Provincial Assembly, Mirzali Khan (Faqir of Ipi), and other tribal chiefs, just seven weeks before the partition. The loya jirga issueud the Bannu Resolution, which demanded that the Pashtuns be given a choice to have an independent state of Pashtunistan composing all Pashtun territories of British India, instead of being made to join either India or Pakistan. However, the British refused to comply with the demand of this resolution.[12] [13]
The Congress Party refused last-ditch compromises to prevent the partition, like the Cabinet Mission Plan and Gandhi's suggestion to offer the position of Prime Minister to Jinnah.
When the July 1947 NWFP Referendum over accession to Pakistan was held, Bacha Khan, the Khudai Khidmatgars, the then Chief Minister Khan Sahib, and the Indian National Congress Party boycotted the referendum. Some have argued that a segment of the population was barred from voting.[14]
See main article: Pakistan Movement.
See also: Babrra massacre and National Awami Party.
Bacha Khan took the oath of allegiance to the new nation of Pakistan on 23 February 1948 at the first session of the Pakistan Constituent Assembly.[25] [26] He pledged full support to the government and attempted to reconcile with the founder of the new state Muhammad Ali Jinnah. Although initial overtures led to a successful meeting in Karachi, a follow-up meeting in the Khudai Khidmatgar HQ never materialised, allegedly due to the role of NWFP Chief Minister, Abdul Qayyum Khan Kashmiri, who told Jinnah that Bacha Khan was plotting his assassination.[27] [28]
Following this, Bacha Khan formed Pakistan's first national opposition party, on 8 May 1948, the Pakistan Azad Party. The party pledged to play the role of constructive opposition and would be non-communal in its philosophy.
However, suspicions of his allegiance persisted and under the new Pakistani government, Bacha Khan was placed under house arrest without charge from 1948 till 1954. In 1954, Bacha Khan split with his elder brother Khan Sahib after the latter joined the Central Cabinet of Muhammad Ali Bogra as Minister for Communications. Released from prison, he gave a speech again on the floor of the National Assembly, this time condemning the massacre of his supporters at Babrra.[29]
He was arrested several times after late 1948. In 1956 he was arrested for opposing the One Unit Scheme.[30] The government attempted in 1958 to reconcile with him and offered him a ministry in the government, after the assassination of his brother, but he refused.[31] He remained in prison till 1957 only to be re-arrested in 1958 until an illness in 1964 allowed for his release.[32]
In 1962, Bacha Khan was named an "Amnesty International Prisoner of the Year". Amnesty's statement about him said, "His example symbolizes the suffering of upward of a million people all over the world who are prisoners of conscience."
In September 1964, the Pakistani authorities allowed him to go to the United Kingdom for treatment. During the winter, his doctor advised him to go to United States. He then went into exile to Afghanistan, he returned from exile in December 1972 to popular support, following the establishment of National Awami Party provincial governments in North West Frontier Province and Balochistan.
He was arrested by Prime Minister Zulfiqar Ali Bhutto's government at Multan in November 1973 and described Bhutto's government as "the worst kind of dictatorship".[33]
In 1984, increasingly withdrawing from politics, he was nominated for the Nobel Peace Prize.[34] He visited India and participated in the centennial celebrations of the Indian National Congress in 1985; he was awarded the Jawaharlal Nehru Award for International Understanding in 1967[35] and later Bharat Ratna, India's highest civilian award, in 1987.[36]
His final major political challenge was against the Kalabagh dam project, fearing that the project would damage the Peshawar valley. His hostility would eventually lead to the project being shelved after his death.
Bacha Khan died in Peshawar in 1988 from complications of a stroke and was buried in his house at Jalalabad, Afghanistan.[37] Over 200,000 mourners attended his funeral, including the Afghan president Mohammad Najibullah. The then Indian Prime Minister Rajiv Gandhi went to Peshawar, to pay his tributes to Bacha Khan despite the fact that General Zia ul-Haq attempted to stall his attendance citing security reasons. Additionally, the Indian government declared a five-day period of mourning in his honour.[36] Although he had been repeatedly imprisoned and persecuted, tens of thousands of mourners attended his funeral, described by one commentator as "a caravan of peace, carrying a message of love" from Pashtuns east of the Khyber to those on the west,[27] marching through the historic Khyber Pass from Peshawar to Jalalabad. This symbolic march was planned by Bacha Khan, to affirmatively demonstrate his dream of Pashtun unification and to help that dream live on after his death. A cease-fire was announced in the Afghan Civil War to allow the funeral to take place, even though it was marred by bomb explosions killing fifteen people.[38]
Abdul Ghaffar Khan took an oath of allegiance to Pakistan in 1948 in the legislation assembly. When during his speech he was asked by the PM Liaquat Ali Khan about Pashtunistan, he replied that it was just a name for the Pashtun province in Pakistan, just as Punjab, Bengal, Sindh, and Baluchistan are the names of provinces of Pakistan as ethno-linguistic names,[39] However, this compromise was apparently contrary to what he believed in and strived for before partition: Pashtunistan as an independent state after the failure of the idea of a united India.
Later on in 1980, during an interview with an Indian journalist, Haroon Siddiqui, in Jalalabad, Abdul Ghaffar Khan said [40] He also said in the same interview that "I'll live here. I'm now (for all intents and purposes) an Afghan. I'm not even permitting my son, Khan Abdul Wali Khan, political leader of Pakistan's North West Frontier Province, to visit me because he'll insist that I go with him to Pakistan. But I don't want to go."
Bacha Khan married his first wife Meharqanda in 1912; she was a daughter of Yar Mohammad Khan of the Kinankhel clan of the Mohammadzai tribe of Razzar, a village adjacent to Utmanzai. They had a son in 1913, Abdul Ghani Khan, who would become a noted artist and poet. Subsequently, they had another son, Abdul Wali Khan (17 January 1917 – 2006), and daughter, Sardaro. Meharqanda died during the 1918 influenza epidemic. In 1920, Bacha Khan remarried; his new wife, Nambata, was a cousin of his first wife and the daughter of Sultan Mohammad Khan of Razzar. They had a daughter, Mehar Taj (25 May 1921 – 29 April 2012),[19] and a son, Abdul Ali Khan (20 August 1922 – 19 February 1997). Tragically, in 1926 Nambata died early as well from a fall down the stairs of the apartment where they were staying in Jerusalem.[20]
Bacha Khan's political legacy is renowned amongst Pashtuns and those in modern Republic of India as a leader of a non-violent movement. Within Pakistan, however, the vast majority of society have questioned his stance with the All India Congress over the Muslim League as well as his opposition to the partition of India and Jinnah. In particular, people have questioned where Bacha Khan's patriotism rests.
His eldest son Ghani Khan was a poet. Ghani Khan's wife, Roshan, was from a Parsi family and was the daughter of Nawab Rustam Jang, a prince of Hyderabad.[41] His second son, Abdul Wali Khan, was the founder and leader of the Awami National Party from 1986 to 2006, and was the Leader of the Opposition in the Pakistan National Assembly from 1988 to 1990.
His third son Abdul Ali Khan was non-political and a distinguished educator, and served as Vice-Chancellor of University of Peshawar. Ali Khan was also the head of Aitchison College in Lahore and Fazle Haq College in Mardan.
His niece Mariam married Jaswant Singh in 1939. Jaswant Singh was a young British Indian airforce officer and was Sikh by faith. Mariam later converted to Christianity.[42]
Mohammed Yahya, Education Minister of Khyber Pukhtunkhwa, was the only son-in-law of Bacha Khan.
Asfandyar Wali Khan is the grandson of Abdul Ghaffar Khan, and was the leader of the Awami National Party. The party was in power from 2008 to 2013.
Zarine Khan Walsh, who lives in Mumbai, is the granddaughter of Abdul Ghaffar Khan and was the second daughter of Abdul Ghaffar Khan's eldest son Abdul Ghani Khan.
The All India Pakhtoon Jirga-e-Hind is chaired by Yasmin Nigar Khan, who claims to be the great-granddaughter of Abdul Ghaffar Khan.[43] [44] Awami National Party leader Asfandyar Wali Khan rejected the claim, though a cultural ministry official clarified that Yasmin Nigar Khan was a descendant of Abdul Ghaffar Khan's "adopted" son.[45]
Salma Ataullahjan is the great-grandniece of Abdul Ghaffar Khan and a member of the Senate of Canada.
In 2008, a documentary, titled The Frontier Gandhi: Badshah Khan, a Torch for Peace, by film-maker and writer T.C. McLuhan, premiered in New York. The film received the 2009 award for Best Documentary Film at the Middle East International Film Festival (see film page).
In 1990, Abdul Kabeer Siddiqui of Indian National TV made a 30-minute English-language biographical documentary film on Badshah Khan, titled The Majestic Man. It was telecast on Doordarshan.
In Richard Attenborough's 1982 epic Gandhi, Bacha Khan was portrayed by Dilsher Singh.
In his home city of Peshawar, the Bacha Khan International Airport is named after him.
In his hometown Charsadda, the Bacha Khan University is named after him.
Bacha Khan was listed as one of 26 men who changed the world in a recent children's book published in the United States, alongside Tiger Woods and Yo-Yo Ma.[46] He also wrote an autobiography (1969), and has been the subject of biographies by Eknath Easwaran (see article) and Rajmohan Gandhi (see "References" section, below). His philosophy of Islamic pacifism was recognised by US Secretary of State Hillary Clinton, in a speech to American Muslims.[47]
In the Indian city of Delhi, the popular Khan Market is named in his honour, along with Ghaffar market in the Karol Bagh area of New Delhi.[48] [49] In Mumbai, a seafront road and promenade in the Worli neighbourhood was named Khan Abdul Ghaffar Khan Marg after him.
