| Icon Width: | 45px |
| Icon Alt: | Coat of arms Greek Orthodox Patriarchate of Antioch and all East |
| Greek Orthodox Patriarchate of Antioch and All the East Arabic: بطريركيّة أنطاكية وسائر المشرق للروم الأرثوذكس | |
| Type: | Antiochian |
| Main Classification: | Eastern Orthodox |
| Orientation: | Greek Orthodox |
| Scripture: | Septuagint, New Testament |
| Theology: | Eastern Orthodox theology |
| Polity: | Episcopal |
| Leader Title1: | Primate |
| Leader Name1: | John X (Yazigi), Patriarch of Antioch and All the East (since December 17, 2012) |
| Language: | Koine Greek, Aramaic (Classical Syriac & Syro-Palestinian) (historical),[1] Arabic (official),[2] Turkish (in Turkey), English, French, Portuguese, Spanish and other languages (extended) |
| Headquarters: | Mariamite Cathedral, Damascus, Syria Traditionally: Church of Cassian, Antioch, Byzantine Empire Monastic residence: Balamand Monastery, Koura, Lebanon |
| Territory: | Primary: Syria, Lebanon, part of Turkey, Iraq, Iran, Kuwait, Bahrain, Qatar, UAE, Oman, Yemen, Saudi Arabia (formerly also Cyprus, Georgia and parts of the Central Caucasus area) Extended: North America, Central America, South America, Western, Southern and Central Europe, Australia, New Zealand, Philippines |
| Founder: | Apostles Peter and Paul |
| Independence: | A.D. 519[3] |
| Recognition: | Orthodox |
| Branched From: | Church of Antioch |
| Separations: | Maronite Church – 685 Georgian Orthodox Church – 1010[4] Melkite Catholic Patriarchate of Antioch – 1724 |
| Members: | Approx. 4.3million (2012)[5] |
| Website: | www.antiochpatriarchate.org |
The Greek Orthodox Patriarchate of Antioch (Greek, Modern (1453-);: Ελληνορθόδοξο Πατριαρχείο Αντιοχείας), also known as the Antiochian Orthodox Church and legally as the Rūm Orthodox Patriarchate of Antioch and All the East (Arabic: بطريركيّة أنطاكية وسائر المشرق للروم الأرثوذكس|translit=Baṭriyarkiyyat ʾAnṭākiya wa-Sāʾir al-Mašriq li-r-Rūm al-ʾUrṯūḏuks|lit=Patriarchate of Antioch and All the East for the Orthodox Rum[6]), is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity that originates from the historical Church of Antioch. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon.
Its adherents, known as Antiochian Christians, are a Middle-Eastern semi-ethnoreligious Eastern Christian group residing in the Levant region including the Hatay Province of Turkey.[7] [8] Many of their descendants now live in the global Eastern Christian diaspora. The number of Antiochian Greek Christians is estimated to be approximately 4.3 million.[9]
The seat of the patriarchate was formerly Antioch, in what is now Turkey. However, in the 14th century, it was moved to Damascus, modern-day Syria. Its traditional territory includes Syria, Lebanon, Iraq, Kuwait, the Arab countries of the Persian Gulf, and also parts of Turkey. Its territory formerly included the Church of Cyprus until the latter became autocephalous in 431. Both the Orthodox Churches of Antioch and Cyprus are members of the Middle East Council of Churches.
Its North American branch is autonomous, although the Holy Synod of Antioch still appoints its head bishop, chosen from a list of three candidates nominated in the North American archdiocese. Its Australasia and Oceania branch is the largest in terms of geographic area due to the relatively large size of Australia and the large portion of the Pacific Ocean that the archdiocese covers.
The head of the Orthodox Church of Antioch is called Patriarch. The present Greek Orthodox patriarch of Antioch is John X (Yazigi), who presided over the Archdiocese of Western and Central Europe (2008–2013). He was elected as primate of the Greek Orthodox Patriarchate of Antioch and All the East as John X of Antioch (Yazigi) on December 17, 2012. He succeeded Ignatius IV who had died on December 5, 2012. Membership statistics are not available, but may be as high as 1,100,000 in Syria[10] and 400,000 in Lebanon where they make up 8% of the population or 20% of Christians who make up 39–41% of Lebanon. The seat of the patriarch in Damascus is the Mariamite Cathedral of Damascus.
The Greek Orthodox Church of Antioch is one of several churches that lay claim to be the canonical incumbent of the ancient see of Antioch. The Syriac Orthodox Church makes the same claim, as do the Syriac Catholic Church, the Maronite Church, and the Melkite Greek Catholic Church; the latter three are Eastern Catholic Churches in full communion with the Holy See and mutually recognize each other as holding authentic patriarchates, being part of the same Catholic communion. Their fellow Catholic particular church, the Latin Church, also appointed titular patriarchs for many centuries, until the office was left vacant in 1953 and abolished in 1964 with all claims renounced.
According to Luke the Evangelist- himself a Greco-Syrian member of that community:
St Peter and St Paul the Apostle are considered the cofounders of the Patriarchate of Antioch, the former being its first bishop. When Peter left Antioch, Evodios and Ignatius took over the charge of the Patriarchate. Both Evodios and Ignatius died as martyrs under Roman persecution.
Hellenistic Judaism and the Judeo-Greek "wisdom" literature popular in the late Second Temple era among both Hellenized Rabbinical Jews (known as Mityavnim in Hebrew) and gentile Greek proselyte converts to mainstream Judaism played an important part in the formation of the Melkite-Antiochian Greek Orthodox tradition.[11] Some typically Grecian "Ancient Synagogal" priestly rites and hymns have survived partially to the present in the distinct church service, architecture and iconography of the Melkite Greek Orthodox and Greek Catholic communities of the Hatay Province of Southern Turkey, Syria and Lebanon.[12]
Some historians believe that a sizable proportion of the Hellenized Jewish communities and most gentile Greco-Macedonian settlers in Southern Turkey (Antioch, Alexandretta and neighboring cities) and Syria/Lebanon – the former being called "Hellenistai" in the Acts – converted progressively to the Greco-Roman branch of Christianity that eventually constituted the "Melkite" (or "Imperial") Hellenistic Churches in Western Asia and North Africa:
Acts 6 points to the problematic cultural tensions between the Hellenized Jews and Greek-speaking Judeo-Christians centered around Antioch and related Cilician, Southern-Anatolian and Syrian "Diasporas" and (the generally more conservative) Aramaic-speaking Jewish converts to Christianity based in Jerusalem and neighboring Israeli towns:
These ethno-cultural and social tensions were eventually surmounted by the emergence of a new, typically Antiochian Greek doctrine (doxa) spearheaded by Paul (himself a Hellenized Cilician Jew) and his followers be they 1. Established, autochthonous Hellenized Cilician-Western Syrian Jews (themselves descendants of Babylonian and 'Asian' Jewish migrants who had adopted early on various elements of Greek culture and civilization while retaining a generally conservative attachment to Jewish laws & traditions), 2. Heathen, 'Classical' Greeks, Greco-Macedonian and Greco-Syrian gentiles, and 3. the local, autochthonous descendants of Greek or Greco-Syrian converts to mainstream Judaism – known as "Proselytes" (Greek: προσήλυτος/proselytes or 'newcomers to Israel') and Greek-speaking Jews born of mixed marriages.
Paul's efforts were probably facilitated by the arrival of a fourth wave of Greek-speaking newcomers to Cilicia, Northwestern Syria, Galilee and Jerusalem: Cypriot and 'Cyrenian' (Libyan) Jewish migrants of non-Egyptian North African Jewish origin and gentile Roman settlers from Italy — many of whom already spoke fluent Koine Greek and/or sent their children to Greco-Syrian schools. Some scholars believe that, at the time, these Cypriot and Cyrenian North African Jewish migrants were generally less affluent than the autochthonous Cilician-Syrian Jews and practiced a more 'liberal' form of Judaism, more propitious for the formation of a new canon:
These subtle, progressive socio-cultural shifts are somehow summarized succinctly in Chapter 3 of the Epistle to the Galatians:
The unique combination of ethnocultural traits inhered from the fusion of a Greek cultural base, Hellenistic Judaism and Roman civilization gave birth to the distinctly Antiochian "Eastern Mediterranean-Roman" Christian traditions of Cilicia (Southeastern Turkey) and Syria/Lebanon:
Some of the typically Antiochian ancient liturgical traditions of the community rooted in Hellenistic Judaism and, more generally, Second Temple Greco-Jewish Septuagint culture, were expunged progressively in the late medieval and modern eras by both Phanariot European-Greek (Ecumenical Patriarch of Constantinople) and Vatican (Roman Catholic) theologians who sought to 'bring back' Levantine Greek Orthodox and Greek-Catholic communities into the European Christian fold.
But members of the community in Southern Turkey, Syria and Lebanon still call themselves Rūm (روم) which means "Eastern Romans" or "Asian Greeks" in Arabic. In that particular context, the term "Rūm" is used in preference to "Yūnāniyyūn" (يونانيون) which means "European Greeks" or "Ionians" in Biblical Hebrew (borrowed from Old Persian Yavan = Greece) and Classical Arabic. Members of the community also call themselves 'Melkites', which literally means "monarchists" or "supporters of the emperor" in Semitic languages – a reference to their past allegiance to Greco-Macedonian, Roman and Byzantine imperial rule. But, in the modern era, the term tends to be more commonly used by followers of the Greek Catholic Church of Antioch and Alexandria and Jerusalem.
Following the fall of the Turkish Ottoman Empire and the Tsarist Russian Empire (long the protector of Greek-Orthodox minorities in the Levant), and the ensuing rise of French colonialism, communism, Islamism and Israeli nationalism, some members of the Greek Orthodox Church of Antioch embraced secularism and/or Arab Nationalism as a way to modernize and "secularize" the newly formed nation-states of Northern Syria and Lebanon, and thus provide a viable "alternative" to political Islam, communism and Jewish nationalism (viewed as ideologies potentially exclusive of Byzantine Christian minorities).
This often led to interfaith conflicts with the Maronite Church in Lebanon, notably regarding Palestinian refugees after 1948 and 1967. Various (sometimes secular) intellectuals with a Greek Orthodox Antiochian background played an important role in the development of Baathism, the most prominent being Michel Aflaq, one of the founders of the movement.[13]
In the early 20th century (notably during World War I), Lebanese-American writers of Greek-Orthodox Antiochian background such as Abraham Dimitri Rihbany, known as Abraham Mitrie Rihbany (a convert to Presbyterianism), popularized the notion of studying ancient Greco-Semitic culture to better understand the historic and ethnocultural context of the Christian Gospels: his original views were developed in a series of articles for The Atlantic Monthly, and in 1916 published in book form as The Syrian Christ.
At a time when most of the Arab world area was ruled by the Ottoman Empire, France and Britain, Rihbany called for US military intervention in the Holy Land to fend off Ottoman Pan-Islamism, French colonialism, Soviet Communism and radical Zionist enterprises- all viewed as potentially detrimental to Christian minorities.
The administration and structure of the Antiochian See are governed by statutes.
See main article: Greek Orthodox Patriarch of Antioch. The Patriarch is elected by the Holy Synod from among the metropolitans who compose it. The Patriarch presides the Holy Synod and executes its decisions. He also acts as metropolitan of the Archdiocese of Antioch and Damascus.
The current Patriarch, John X (Yazigi), was elected on December 17, 2012, succeeding to Metropolitan Saba Esber, who had been elected locum tenens on December 7, 2012, following Ignatius IV (Hazim)'s death.[14]
Source:[15]
There are at present 22 archdioceses, each headed by a metropolitan.[16]
Siluan Muci (2018–present)[23]
Basilios Qoudsiah (2017–present)
Silouan Oner (2015–present)
Ignatius Alhoushi (2013–present)
Isaac Barakat (2013–present)
Ignatius Samaan (2017–present)
Sergios Abad (1996–present), Bishop of Salamias and Patriarchal Auxiliary for Chile (1988–1996)
Source:[34]
Georges Khodr (1970–2018)
Granted autocephaly in A.D. 381 in Council of Constantinople and gained dignity of Patriarchate in A.D. 451 in Council of Chalcedon.
Granted autocephaly by the Church of Antioch in A.D. 431.
Originally Bishopric of Cæsarea, gained dignity of Patriarchate in A.D. 451 in Council of Chalcedon with territory carved from Patriarchate of Antioch.
Granted autocephaly by the Church of Antioch in A.D. 486.
Granted autocephaly by the Church of Antioch in the 1470s, but suppressed by the Russian Empire in 1814 and continued to be a dependency of the Church of Moscow and all Russia until 1917 when it was reunited with Church of Georgia.
Formed in 518 when Severus of Antioch was deposed by Emperor Justin I, and Severus and his followers went into exile.
Founded by Maron in the 5th century and survived the later Muslim invasions, reaffirming communion with Rome in the 12th century.
Formed in 1724 by Cyril VI Tanas, who brought the Antiochian Orthodox community into communion with Rome.
Formed in 1662 when Andrew Akijan was elected as Syrian Patriarch and he entered in communion with the Catholic Church in that same year.
. Hans Wehr. Dictionary of Modern Written Arabic. 4th. 428.