Anti-Slavic sentiment explained

Anti-Slavic sentiment, also called Slavophobia, refers to prejudice, collective hatred, and discrimination directed at the various Slavic peoples. Accompanying racism and xenophobia, the most common manifestation of anti-Slavic sentiment throughout history has been the assertion that Slavs are inferior to other peoples. This sentiment peaked during World War II, when Nazi Germany classified Slavs— especially the Poles, Russians, Belarusians and Ukrainians—as "subhumans" and planned to exterminate a large number of them through the Generalplan Ost and Hunger Plan.[1] [2] [3] Slavophobia also emerged twice in the United States: the first time was during the Progressive Era, when immigrants from Eastern Europe were met with opposition from the dominant class of Western European–origin American citizens; and again during the Cold War, when the United States became locked in an intensive global rivalry with the Soviet Union.[4]

By country

Albania

At the beginning of the 20th century, anti-Slavism in Albania was developed by the work of the Franciscan friars who had studied in monasteries in Austria-Hungary, after the recent massacres and expulsions of Albanians by their Slavic neighbours.[5] The Albanian intelligentsia proudly asserted, "We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia." In Soviet historiography, anti-Slavism in Albania was inspired by the Catholic clergy, which opposed the Slavic people because of the role the Catholic clergy and Slavs opposed "rapacious plans of Austro-Hungarian imperialism in Albania".[6]

Italy

See also: Anti-Croatian sentiment and Croatia-Italy relations. In the 1920s, Italian fascists hated the Yugoslavs, especially the Serbs. They accused the Serbs of having "atavistic impulses" and they also claimed that the Yugoslavs were conspiring on behalf of "Grand Orient Masonry and its funds". One anti-Semitic claim stated that the Serbs were involved in a "social-democratic, masonic Jewish internationalist plot".[7]

Benito Mussolini considered the Slavic race inferior and barbaric.[8] [9] He believed that the Croats were a threat to Italy because they wanted to seize Dalmatia, a region which was claimed by Italy, and he also claimed that the threat rallied Italians at the end of World War I: "The danger of seeing the Jugo-Slavians settle along the whole Adriatic shore had caused a bringing together in Rome of the cream of our unhappy regions. Students, professors, workmen, citizens—representative men—were entreating the ministers and the professional politicians."[10] These claims often tended to emphasize the "foreignness" of the Yugoslavs by stating that they were newcomers to the area, unlike the ancient Italians, whose territories were occupied by the Slavs.

Count Galeazzo Ciano, Mussolini's son in law, and the Foreign Minister of Fascist Italy who was later executed by Mussolini, wrote the following entry in his diary:[11]

Canada

In Canada, many xenophobic white supremacists were deeply tied to their nation's "Anglo-Saxon" culture, specifically from the early 1900s to the end of World War II. The Ku Klux Klan in Canada was prominent in the provinces of Saskatchewan and Alberta, both of which have a relatively high Eastern European ethnic population. Immigrants from Ukraine, Russia, and Poland were frequently denounced and targeted.[12]

During World War I, thousands of Ukrainian Canadians were seen as "enemy aliens" as Canadian nativists saw them as a "threat" to Canada's Western European heritage. Due to this, many of them were interned in concentration camps. There was constant discrimination towards Ukrainians who recently immigrated from the Austro-Hungarian Empire.[13]

Germany

Though anti-Slavic sentiments reached their peak during Nazi Germany, Germany has had a long history of Slavophobia. In particular, the Germanic people of Prussia often depicted Polish people in a negative light, which paralleled future Slavophobia in the Nazi regime.[14]

in his 1968 article " Замолчанный Маркс" (Hushed-up Marx) provides ample evidence of anti-Slavism the founders of Marxism, Karl Marx and Friedrich Engels.[15] For example, in his 1849 article "The Magyar Struggle," Engels wrote that the Slavs living in the Austrian Empire were "barbarians" who "needed to be saved" by the Germanic Austrians.[16]

Gustav Freytag's 1855 novel Soll und Haben ("Debt and Credit") was one of the most-read German novels of the 19th century, and contained antisemitic sentiments as well as depictions of Poles as incompetent.[17]

Nazi Germany

Anti-Slavic racism played a significant role within the ideology of Nazism.[18] Adolf Hitler and the Nazi Party held the belief that Slavic countries - particularly Poland, Soviet Union, and Yugoslavia, as well as their respective peoples - were "Untermenschen" (subhumans). According to their viewpoint, these Slavic nations were deemed to be foreign entities and were not considered part of the Aryan master race. Nazi Germany depicted the Soviet Union as an "Asiatic enemy" of Europeans, in addition to portraying its population as inferior subhumans controlled by Jews and communists.[19]

Hitler’s autobiography Mein Kampf was openly anti-Slavic. He wrote: “One ought to cast the utmost doubt on the state-building power of the Slavs,” and from the beginning, he rejected the idea of incorporating the Slavs into Greater Germany.[20] There were exceptions for some minorities in these states which were deemed by the Nazis to be the descendants of ethnic Germanic settlers, and not merely Slavs who were willing to be Germanized.[18]

Hitler considered the Slavs to be racially inferior, because, in his view, the Bolshevik Revolution had put the Jews in power over the mass of Slavs, who were, by his own definition, incapable of ruling themselves but were instead being ruled by Jewish masters.[21] He considered the development of modern Russia to have been the work of Germanic, not Slavic, elements in the nation, but believed those achievements had been undone and destroyed by the October Revolution,[22] in Mein Kampf, he wrote, “The organization of a Russian state formation was not the result of the political abilities of the Slavs in Russia, but only a wonderful example of the state-forming efficacity of the German element in an inferior race.”[23]

Because, according to the Nazis, the German people needed more territory to sustain its surplus population, an ideology of conquest and depopulation was formulated for Central and Eastern Europe according to the principle of Lebensraum, itself based on an older theme in German nationalism which maintained that Germany had a "natural yearning" to expand its borders eastward (Drang Nach Osten).[18] The Nazis' policy towards Slavs was to exterminate or enslave the vast majority of the Slavic population and repopulate their lands with millions of ethnic Germans and other Germanic peoples.[24] [25] According to the resulting genocidal Generalplan Ost, millions of German and other "Germanic" settlers would be moved into the conquered territories, and the original Slavic inhabitants were to be annihilated, removed or enslaved.[18] The policy was focused especially on the Soviet Union, as it alone was deemed capable of providing enough territory to accomplish this goal.[26] As part of the Generalplan Ost, Nazi Germany developed the Hunger Plan, a forced starvation programme which involved the seizure of all of the food which was produced on Eastern European lands and the delivery of it to Germany, primarily to the German army. The full implementation of this plan would have ultimately resulted in the starvation and death of 20 to 30 million people (mainly Russians, Belarusians, and Ukrainians). It is estimated that in accordance with this plan, over four million Soviet citizens were starved to death from 1941 to 1944.[27] The resettlement policy reached a much more advanced stage in occupied Poland because of its immediate proximity to Germany.[18]

For strategic reasons, the Nazis deviated from some of their ideological theories by forging alliances with Ukrainian collaborators, the Independent State of Croatia (established after the invasion of Yugoslavia), the Slovak State (established after the occupation of Czechoslovakia) and Bulgaria. Yugoslav general Milan Nedić would also lead Nazi Germany's Serbian puppet government.[28] The Nazis officially justified these alliances by stating that the Croats were "more Germanic than Slav", a notion which was propagated by Croatia's fascist dictator Ante Pavelić, who espoused the view that the "Croats were the descendants of the ancient Goths" who "had the pan-Slavic idea forced upon them as something artificial".[29] [30] However, the Nazi regime continued to classify the Croats as "subhumans" despite its alliance with them.[31] Hitler also believed that the Bulgarians were "Turkoman", while the Czechs and Slovaks were Mongolians in their origins. After conquering Yugoslavia, attention was instead focused on targeting mainly the nation's Jewish and Roma (Gypsy) population.

After Nazi Germany

Though Slavophobia became less prevalent after WWII, it still persisted to some degree and still persists today. Slavic immigrants in Germany experience discrimination due to their accents, their surnames, and their cuisine.[32] Since the invasion of Ukraine by Russia in 2022, Russian speakers in Germany have faced increased discrimination, including collective blame for Russia's actions in the war, despite most having lived in Germany for decades and many not being Russian at all. Since the Russian language was the lingua franca of the Soviet Union, an immigrant living in Germany who speaks Russian could be from anywhere that was influenced by the Soviet Union.

Greece

Traditionally, in Greece, Slavic people were considered "invaders who separated the glory of Greek Antiquity, by bringing an era of decline and ruin to Greece – the Dark Ages".[33] In 1913, when Greece took control of Slavic-inhabited areas in Northern Greece, the Slavic toponyms were changed to Greek, and according to the Greek government, this was "the elimination of all the names which pollute and disfigure the beautiful appearance of our fatherland."[34]

Anti-Slavic sentiment escalated during the Greek Civil War, when Macedonian partisans, who aligned themselves with the Democratic Army of Greece, were not treated as equals and suffered discrimination everywhere, they were accused of committing a "sin" because they chose to identify themselves as Slavs rather than Greeks.[35] The Macedonian partisans were subjected to threats of extermination, physical attacks, murder, attacks on their settlements, forcible expulsions, restrictions on freedom of movement, and bureaucratic problems, among other discriminatory acts. Although they were allied with the Greek Left, due to their Slavic identity, the Macedonians were viewed with suspicion and animosity by the Greek Left.[36]

In 1948, the Democratic Army of Greece evacuated tens of thousands of child refugees, both Greek and Slavic in origin.[37] In 1985, the refugees were allowed to re-enter Greece, claim Greek citizenship, and reclaim property, but only if they were "Greek by genus", thus prohibiting those with a Slavic identity from obtaining Greek citizenship, entering Greece, and claiming property.[38] [39]

Today, the Greek state does not recognize its ethnic Macedonian and other Slavic minorities, claiming that they do not exist, with Greece therefore having the right not to grant them any of the rights that are guaranteed to them by human-rights treaties.[40]

United States

The United States of America has a long history of Slavophobia. Slavophobia began in earnest during the "second wave" of European immigration in the early 1900s, when many people from Southern and Eastern Europe were immigrating to the US. They faced opposition from the "old" immigrants, who were mostly from Northern and Western Europe. These attitudes culminated in the Immigration Act of 1924, which established quotas for and limited the numbers of people from Southern and Eastern European countries who were allowed to enter the US.[41] Slavic peoples were considered to be people of an "inferior race" who were unable to assimilate into American society. They were originally not considered to be "fully white" (and thus fully American), and Slavic peoples' "whiteness" continues to be a debate to this day.[42]

Slavophobia in the US ramped up again during the Cold War, when Slavic peoples of all nationalities were considered enemies due to the United States' distrust of the Soviet Union.[43] War in the Balkans (which America often had a part in) was considered inevitable due to the Balkan peoples' "propensity for extreme war violence." The United States government, while claiming to advocate for national determination for small countries, has denied national determination to many of the countries in Eastern Europe and the Balkans.[44] As a result, many Slavic people in the US and Western countries felt pressure (and continue to feel pressure) to Anglicize their surnames and downplay their Slavic culture.[45]

In American pop culture, Slavic people (specifically Russians) are usually portrayed as either nefarious, violent criminals[46] or as unintelligent, oblivious comic relief.[47] [48] "Dumb Pole" jokes or "Polish jokes" (derogatory jokes towards Polish people) are just one manifestation of anti-Polish sentiment in America, and can be found in all sorts of media from many time periods.[49]

Slavophobia has had a resurgence in America following Russia's invasion of Ukraine, where Russian-Americans and people of Russian descent have been collectively blamed for the Russian government's actions.[50]

See also

References

Notes

Further reading

Examples of anti-Slavic literature

Bloomsbury Collections. Web. 5 Oct. 2021. http://dx.doi.org/10.5040/9781628928273.ch-004

Notes and References

  1. Book: Longerich, Peter . Holocaust: The Nazi Persecution and Murder of the Jews . 2010 . 978-0-19-280436-5 . Oxford University Press . Oxford; New York . 241.
  2. Book: Ingrao, Christian . Intellectuals in the SS War Machine . Polity Press . 2015 . 978-0-7456-6027-1 . English . 65 Bridge Street, Cambridge CB2 1UR, UK . 127-130, 157 . Brown . Andrew.
  3. Book: Fritz, Stephen G. . Ostkrieg: Hitler's War of Extermination in the East . University Press of Kentucky . 2011 . 978-0-8131-3416-1 . 93-95, 253-260, 317.
  4. Roucek, Joseph S. “The Image of the Slav in U.S. History and in Immigration Policy.” The American Journal of Economics and Sociology, vol. 28, no. 1, 1969, pp. 29–48. JSTOR, . Accessed 6 Feb. 2024.
  5. Book: Koliqi, Ernesto. Rahmani, Nazmi. amp. Vepra. 2003. Shtëpía Botuese Faik Konica. 183.
  6. Web site: Gjergj Fishta, The Voice of The Albanian Nation . Robert . Elsie . Robert Elsie. https://web.archive.org/web/20110605084332/http://www.albanianliterature.net/authors_classical/fishta.html . 5 June 2011. dead . 5 April 2011 . Great Soviet Encyclopaedia of Moscow... (March 1950): "The literary activities of the Catholic priest Gjergj Fishta reflect the role played by the Catholic clergy in preparing for Italian aggression against Albania. As a former agent of Austro-Hungarian imperialism, Fishta... took a position against the Slavic peoples who opposed the rapacious plans of Austro-Hungarian imperialism in Albania. In his chauvinistic, anti-Slavic poem 'The highland lute,' this spy extolled the hostility of the Albanians towards the Slavic peoples, calling for an open fight against the Slavs"..
  7. [H. James Burgwyn|Burgwyn, H. James]
  8. Book: I profugi istriani, dalmati e fiumani a Lucca . it . The Istrian, Dalmatian and Rijeka Refugees in Lucca . Instituto storico della Resistenca e dell'Età Contemporanea in Provincia di Lucca . Il confine orientale: una terra, molti esodi . The Eastern Border: One Land, Multiple Exoduses . 10 February 2012 . Sestani, Armando . When dealing with such a race as Slavic – inferior and barbarian – we must not pursue the carrot, but the stick policy. We should not be afraid of new victims. The Italian border should run across the Brenner Pass, Monte Nevoso and the Dinaric Alps. I would say we can easily sacrifice 500,000 barbaric Slavs for 50,000 Italians. . 12–13 .
  9. https://znaci.org/00001/179.pdf Resistance, Suffering, Hope. The Slovene Partisan Movement 1941-1945
  10. [Benito Mussolini|Mussolini, Benito]
  11. Book: Ciano, Galeazzo, conte. The war diaries of Count Galeazzo Ciano 1939–1943. 2015. Alan Sutton. 978-1-78155-448-7. [Stroud]. 910968625.
  12. Web site: Eastern European Canadians - Minority Rights Group. 19 June 2015 .
  13. Web site: Ukrainian Internment in Canada | the Canadian Encyclopedia.
  14. Jaworska . Sylvia . Anti-Slavic imagery in German radical nationalist discourse at the turn of the twentieth century: a prelude to Nazi ideology? . Patterns of Prejudice . 45 . 435–452.
  15. https://vtoraya-literatura.com/pdf/uljanov_zamolchanny_marx_1969_text.pdf " Замолчанный Маркс" (Hushed-up Marx)
  16. News: Engels . Friedrich . January 1849 . The Magyar Struggle . Neue Rheinische Zeitung.
  17. Web site: Petersen . Hans-Christian . Between Marginalization and Instrumentalization: Anti-Eastern European and Anti-Slavic Racism illiberalism.org . 2024-02-05 . www.illiberalism.org/ . en-US.
  18. Bendersky, Joseph W. (2007).A concise history of Nazi Germany Plymouth, U.K.: Rowman & Littlefield. p. 161-2
  19. Book: Longerich, Peter . Holocaust: The Nazi Persecution and Murder of the Jews . Oxford University Press . 2010 . 978-0-19-280436-5 . Oxford; New York . 241.
  20. A Ridiculous Hundred Million Slavs: Concerning Adolf Hitler's World-viewJerzy Wojciech Borejsza, page 41, Wydawnictwo Neriton and Instytut Historii Polskiej Akademii Nauk, 2006
  21. Book: Megargee, Geoffrey P.. Megargee, Geoffrey P.. War of Annihilation: Combat And Genocide on the Eastern Front, 1941. 2007. Rowman & Littlefield. 978-0-7425-4482-6. 4–.
  22. Bendersky, Joseph W. (2000) A History of Nazi Germany: 1919–1945. Plymouth, UK: Rowman & Littlefield. p.177.
  23. Martyn Housden, Hitler: Study of a Revolutionary?, page 36.
  24. Book: Housden, Martyn. Hitler: Study of a Revolutionary?. 2000. Taylor & Francis. 978-0-415-16359-0. 138–.
  25. Book: Perrson, Hans-Åke. Stråth, Bo. amp. Reflections on Europe: Defining a Political Order in Time and Space. 2007. Peter Lang. 978-90-5201-065-6. 336–.
  26. [Adolf Hitler|Hitler, Adolf]
  27. Snyder, Timothy (2010) Bloodlands: Europe between Hitler and Stalin. New York: Basic Books. p.411.
  28. News: Axis Invasion Of Yugoslavia. United States Holocaust Memorial Museum. November 7, 2022.
  29. Rich, Norman (1974) Hitler's War Aims: the Establishment of the New Order. New York: W. W. Norton & Company. p.276-7.
  30. [Adolf Hitler|Hitler, Adolf]
  31. Davies, Norman (2008) . Pan Macmillan. pp.167,209.
  32. News: Zingher . Erica . 2020-11-22 . Jüdische Kontingentflüchtlinge: Was wächst auf Beton? . 2024-02-05 . Die Tageszeitung: taz . de . 0931-9085.
  33. Book: Curta, Florin . The Edinburgh History of the Greeks, c. 500 to 1050 . 30 January 2011 . Edinburgh University Press . 978-0-7486-3809-3 . 3 . 10.3366/edinburgh/9780748638093.001.0001 . But during and after the Civil War of 1943-1949, the 'Slavs' themselves became a national enemy. Throughout the Civil War, the Slav Macedonians of northern Greece made an important contribution to the Communist cause. A strong link was thus established between national identity and political orientation, as the Civil War and the subsequent defeat of the left-wing movement turned Slav Macedonians into the Sudetens of Greece (Augustinos 1989: 23). By 1950, those embracing the ideology of the right saw their political rivals as the embodiment of everything that was anti-national, Communist, and Slavic. To hold Fallmerayeran views thus became a crimen laesae maiestatis. Dionysios A. Zakythinos, the author of the first monograph on medieval Slavs in Greece, wrote of the Dark Ages separating Antiquity from the Middle Ages as an era of decline and ruin which was brought by Slavic invaders (Zakythinos 1945: 72 and 1966: 300, 302 and 316). In the United States, Peter Charanis regarded Emperor Nikephoros I as the hero who saved Greece from Slavonicisation (Charanis 1946). The early medieval Slavs thus became a historiographic problem, to slavikon zetema..
  34. Book: Danforth . Loring M . Loring Danforth . The Macedonian conflict : ethnic nationalism in a transnational world. 1995. Princeton University Press . 0-691-04357-4. 69. 32237371.
  35. Rossos. Andrew. 1997. Incompatible Allies: Greek Communism and Macedonian Nationalism in the Civil War in Greece, 1943–1949. The Journal of Modern History. 69. 1. 56. 10.1086/245440. 143512864. 0022-2801 . The terror campaign which was unleashed after Varkiza against the entire Left by the Greek Right was directed with special vehemence against the Macedonians. In addition to the ideological "treachery" of supporting EAM-ELAS, they were attacked for committing the ultimate "sin" of not being, or rather not considering themselves, Greeks. They were condemned as Bulgars, komitajis, collaborators, autonomists, Sudetens of the Balkans, and so forth, and threatened with extermination..
  36. Rossos. Andrew. 1997. Incompatible Allies: Greek Communism and Macedonian Nationalism in the Civil War in Greece, 1943–1949. The Journal of Modern History. 69. 1. 42–43. 10.1086/245440. 143512864 . 0022-2801.
  37. Book: Danforth . Loring M. . Loring Danforth . The Macedonian conflict : ethnic nationalism in a transnational world. 1995. Princeton Univ. Press. 0-691-04357-4. Princeton, NJ. 54. 243828619.
  38. Book: Denying ethnic identity : the Macedonians of Greece. 1994. Human Rights Watch. Human Rights Watch/Helsinki (Organization : U.S.). 1-56432-132-0. New York . 27. 30643687.
  39. Web site: Press Release.
  40. European Commission Against Racism and Intolerance. 2009. ECRI REPORT ON GREECE (Fourth Monitoring Cycle).. Council of Europe. 62.
  41. Web site: Magazine . Smithsonian . Diamond . Anna . The 1924 Law That Slammed the Door on Immigrants and the Politicians Who Pushed it Back Open . 2024-02-06 . Smithsonian Magazine . en.
  42. Web site: Not Quite White: Arabs, Slavs, and the Contours of Contested Whiteness Silk Road Cultural Center . 2024-02-06 . silkroadculturalcenter.org . en-US.
  43. Michail, Eugene. “Western Attitudes to War in the Balkans and the Shifting Meanings of Violence, 1912-91.” Journal of Contemporary History, vol. 47, no. 2, 2012, pp. 219–39. JSTOR, . Accessed 6 Feb. 2024.
  44. Web site: Kuhner . Jeffrey T. . Acute Slavophobia . Washington Times.
  45. Web site: Brooks . Hannah . 2022-05-02 . Opinion My child's grandparents didn't want her to have their Russian surname. Now I get why. . 2024-02-06 . NBC News . en.
  46. News: 2012-09-05 . 'I Want You To Off Azimoff!' -- East European Stereotypes On U.S. TV . 2024-02-06 . Radio Free Europe/Radio Liberty . en.
  47. Web site: Raskin . Hanna Rachel . 2007-04-11 . For make benefit writer of remarkable satiric novel . 2024-02-06 . Mountain Xpress . en-US.
  48. Orlova . Olesya Gennadievna . The American Movies As A Discourse And A Sourсe Of Russian Stereotypes . European Proceedings. European Proceedings of Social and Behavioural Sciences . 2021 . Language and Technology in the Interdisciplinary Paradigm . 123–136 . 10.15405/epsbs.2021.12.17 . free .
  49. Web site: The Anatomy of a Polish Joke . 2024-02-06 . Culture.pl . en.
  50. Web site: Umbrasko . Ricards . Beyond Ukraine: The West Has an Eastern Europe Problem Opinion The Harvard Crimson . 2024-02-06 . www.thecrimson.com.