Israr Ahmed Explained

Honorific Suffix:SI
Doctor Israr Ahmad
Office:Member of Majlis-e-Shoora
President:Zia-ul-Haq
Term Start:1981
Term End:1982
Office1:1st Ameer of Tanzeem-e-Islami
Term Start1:1975
Term End1:2002
Predecessor1:Position established
Successor2:Akif Saeed
Module:
Embed:yes
Religion:Islam
Birth Date:1932 4, df=yes
Birth Place:Hisar, Punjab, British India
Death Place:Lahore, Punjab, Pakistan
Nationality:British subject
1932–1947
Pakistani
2010–death
Notable Works:The Call of Tanzeem-e-Islami[1]
Notable Ideas:Call to Qur'an, revival of Khilafah, and prophetic model of revolution
Movement:Tanzeem-e-Islami 1975–2002
Jamaat-e-Islami 1947–1957[2]
Awards:Sitara-i-Imtiaz (1981)
Website:

Israr Ahmad (26 April 1932 – 14 April 2010) was a Pakistani Islamic scholar, orator and theologian, he developed a following in South Asia but also among some South Asian Muslims in the Middle East, Western Europe, and North America.

He has written around 60 books on Islam and Pakistan, of which twenty nine have been translated into several other languages, including in English, as of 2017.[3]

In 1956 he left the Jamaat-e-Islami, which had become involved in electoral politics, to found Tanzeem-e-Islami.[4] Like many other Sunni Islamic activists/revivalists he preached that the teachings of the Qur'an and the Sunnah and divine law of Sharia must be implemented in all spheres of life, that the Caliphate must be restored as a true Islamic state, and that Western values and influences were a threat to Islam and Pakistan. He was also known for his belief that Pakistan, not Arab lands, should be the foundation for a new caliphate,[4] that democratic governance was un-islamic.

He was awarded the Sitara-i-Imtiaz, the third-highest civilian award of Pakistan, in 1981.

Early life and education

Ahmad was born on 26 April 1932 into a Ranghar Muslim Rajput family in Hisar, Punjab (in present-day Haryana, India).[5] His ancestral roots lie in the Muzaffarnagar district (in present-day Uttar Pradesh, India) but following the 1857 war of independence his grandfather's properties were confiscated so the family moved to Hisar.[6] His father was a civil servant in the British government[5] who relocated his family from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.[7] [5]

After graduating from a local high school, Ahmad moved to Lahore to attend the King Edward Medical University in 1950.[4] He received his MBBS degree from King Edward Medical University in 1954 and began practising medicine. In addition, he obtained his master's degree in Islamic Studies from the University of Karachi in 1965.[4]

Ahmad worked briefly for Muslim Student's Federation in the Independence Movement and, following the creation of Pakistan in 1947, for the Islami Jami`yat-e-Talaba and then in 1950 joined Jamaat-e-Islami led by Abul Ala Maududi. He left the party when the latter opted for participating in electoral politics in 1957 in the belief that involvement in national politics was irreconcilable with the revolutionary methodology adopted by the Jama'at in the pre-1947 period. His interest in Islam and philosophy grew further and he subsequently moved to Karachi in the 1960s, where he enrolled in Karachi University to study Islam.[4]

Influences

Supporters describe his vision of Islam as having been synthesised from the diverse sources. Ahmad worked closely with Syed Abul A'la Maududi (1903–1979) and Amin Ahsan Islahi, (as did Wahiduddin Khan, Naeem Siddiqui and Javed Ahmad Ghamidi). He has also acknowledged the "deep influence" of Shah Waliullah Dehlawi, the 18th century Indian Islamic leader, anti-colonial activist, jurist, and scholar.[8]

"In the context of Qur'anic exegesis and understanding, Ahmad was a firm traditionalist of the genre of Mahmud Hasan Deobandi and Shabbir Ahmad Usmani; yet he presented Qur'anic teachings in a scientific and enlightened way".[9] Ahmad believed in what he called "Islamic revolutionary thought," which consists of the idea that Islam – the teachings of the Qur'an and the Sunnah – must be implemented in the social, cultural, juristic, political, and economic spheres of life. In this he is said to follow Muhammad Rafiuddin and Muhammad Iqbal. The first attempt towards the actualisation of this concept was reportedly made by Abul Kalam Azad through his short-lived party, the Hizbullah. Another attempt was made by Abul Ala Maududi through his Jamaat-e-Islami party. Although the Jamaat-e-Islami has reached some influence, Ahmad resigned from the party in 1956 when it entered the electoral process and believed that such an involvement led to "degeneration from a pure Islamic revolutionary party to a mere political one".[10]

Career

Jamaat-e-Islami

Originally a member of Jamaat-e-Islami, Ahmad stated that he became disappointed with its turn towards electoral activity, disagreed with it on "significant policy matters", including what he saw as the "lack of effort to create an Islamic renaissance through the revolutionary process." He considered Jamaat-e-Islami's "plunge" into "the arena of power politics," to have been "disastrous." He and some other individuals resigned from JI and in 1956 founded the nucleus of Tanzeem-e-Islami, passing a resolution "which subsequently became the Mission Statement of Tanzeem-e-Islami."[8]

Along with his work to revive what he called "the Qur'an-centered Islamic perennial philosophy and world-view" Israr Ahmad stated that his goal and the goal of his organizations was to "reform the society in a practical way with the ultimate objective of establishing a true Islamic State, or the System of Khilafah".[8] [7]

Tanzeem-e-Islami

In 1971 Ahmad gave up his medical practice to "launch a movement for the revival of Islam".[11] "As a result of his efforts" the Markazi Anjuman Khuddam-ul-Quran Lahore was established in 1972, Tanzeem-e-Islami was founded in 1975, and Tahreek-e-Khilafat Pakistan was launched in 1991.[11]

Television

Israr Ahmad was not well known and Tanzeem-e-Islami (TI) was relatively small until 1981 when President at the time Muhammad Zia-ul-Haq—who was working to "Islamize" Pakistan—asked the state-owned Pakistan television channel (PTV), to give Israr a weekly show. It became one of the first shows in Pakistan where a scholar "would sit in front of an audience and deliver lectures on Islam".[12] Israr is thought to have been instrumental in bringing changes to Pakistan TV during that time eliminating Western dress for women and requiring hijab.[12] Israr later refused to appear on TV after segments of his program calling for a ban on televising cricket matches were censored, but by then had developed a large following in Pakistan.[12]

Publications

Ahmad has authored over 60 books in Urdu on topics related to Islam and Pakistan, nine of which have been translated into English and other languages.

Religious and political views

Governance

Ahmad opposed modern democracy and the prevalent electoral system, arguing that in a true Islamic state the ruler has the power to overturn the majority decisions of an elected assembly.[4]

Abul Ala Maududi

While Israr Ahmad "considers himself a product" of the teachings of "comprehensive and holistic concept of the Islamic obligations" of Abul Ala Maududi, he opposed Jamaat-e-Islami's entry into "the arena of power politics". Instead he believed what was needed was a "revolutionary methodology"[11] pursued by a "disciplined organization".

Caliphate

While many, if not all, Sunni activists seek a return of the Caliphate, an "important aspect of Ahmad's ideology" was his belief that "the foundations for the caliphate" should not be in Hijaz, Baghdad, or other more traditional sites, but rather in Pakistan, to where he believed that "the spiritual nerve center of the Islamic intellectual movement had shifted".[4] [13]

Hizb ut-Tahrir

Both Hizb ut-Tahrir and Tanzeem-e-Islami share a belief in the revival of the Caliphate as a means of implementing Islam in all spheres of life, according to Tanzeem-e-Islami's FAQ. However, Tanzeem-e-Islami seeks a popular Islamic revival which will then lead to political revolution rather than involvement in electoral politics, armed struggle, coup d'état to establish a caliphate. Tanzeem-e-Islami believes that once the Islamic revolution has taken place, the election of the Khalifah would be done on the basis of electoral votes. Tanzeem-e-Islami emphasises that iman (faith) among Muslims must be revived in "a significant portion of the Muslim society" before there can be an Islamic revival.[14]

Non-violence

According to the website of Ahmad's organization, Tanzeem-e-Islam (as of 2017): However, critic Farhan Zahid notes that "a number" of the members of Tanzeem-e-Islam "have reportedly been arrested in connection with IS' Khurasan province and accused by the authorities of involvement in terrorist financing", and that "speeches" by Israr "still circulate online among jihadists, raising concerns that the group provides an entryway to Islamist extremism."

Anti-Shi'i views

Scholar Vali Nasr argues that in the 1980s Ahmad became part of Saudi Arabia's anti-Shiite campaign, particularly his "popular Friday sermons in Bagh-i Jinnah park in Lahore". The campaign evolved from attacking Khomeini and his theories, to moving Shi'ism "outside the pale" of Islam, to transforming "doctrinal and theological disputes into communal ones."[15] This campaign eventually led to violence. As many as 4,000 people are estimated to have been killed by Shia-Sunni sectarian attacks in Pakistan between 1987 and 2007.[16] [17] [18]

Role of women

In 1982 Ahmad generated controversy by asserting that women should 'be barred from all professions except medicine and teaching".[4]

Cricket

In a conversation with then-president Zia-ul Haq, Ahmad urged that the game of cricket be banned.[4]

In some of his appearances before a TV studio audience, Ahmad complained:

Ahmad also maintained that only men should be allowed to watch cricket matches. He later complained that bowlers were rubbing the cricket ball suggestively on their bodies.[12]

Danger of Jews

See main article: 2011 NATO attack in Pakistan, 2011 India-Pakistan border shooting and 2008 Mumbai attacks. Ahmad often expounded "conspiracy theories" about how "Jews and Israel" were attempting "to destabilize Pakistani society".[19] [20] He would include comments on the "Jew World Order", descriptions of "Jews as 'cursed people' or 'cursed race' who had conspired against Muslims for centuries", and were 'followers of Satan, intent on destroying Islam'.[21]

Danger of foreign powers

Ahmad opposed the 2007 Pakistani state of emergency and in a televised press conference called for the resignation of President Pervez Musharraf. from both the presidency and chief of army staff.

While on television, Ahmad predicted and warned the nation that, "If the situation worsens, the NATO forces are waiting on the western front to move into Pakistan and may deprive the country of its nuclear assets while on the eastern front, India is ready to stage an action replay of Indo-Pakistani war of 1971 and has alerted its armed forces to intervene in to check threats to peace in the region."[22]

Asia Times reports that in September 1995 Ahmad told the annual convention of the Islamic Society of North America: "The process of the revival of Islam in different parts of the world is real. A final showdown between the Muslim world and the non-Muslim world, which has been captured by the Jews, would soon take place. The Gulf War was just a rehearsal for the coming conflict." He appealed to the Muslims of the world, including those in the US, to prepare themselves for the coming conflict.[23]

Babri Masjid demolition

After the Demolition of the Babri Masjid in India, Israr criticised the vengeful demolition of Hindu temples in Pakistan, calling them unislamic and making the perpetrators the same as Hindu extremists in India.[24]

Death and legacy

Ahmad relinquished the leadership of Tanzeem-e-Islami in October 2002 because of bad health. He had appointed Hafiz Akif Saeed (his son) the Emir of the Tanzeem (from 2002 to 2020) to whom all rufaqaa of Tanzeem renewed their pledge of Baiyah.[25]

12 days before his 78 birthday. Dr Israr Ahmad died of cardiac arrest at his home in Lahore on the morning of 14 April 2010 at the age of 77. He had given up the leadership of Tanzeem-i-Islami in 2002 due to poor health.[4] [26] According to his son, his health deteriorated at around 1:30 am with pain in the back. He was a long time heart patient. His survivors included a wife, four sons and five daughters.[4] His four sons, Arif Rasheed, Akif Saeed, Asif Hameed and Atif Waheed, have all been involved in Islamic activism.

One major Pakistani English-language newspaper (Dawn) commented after his death, "Founder of several organisations like Anjuman-i-Khuddamul Quran, Tanzeem-i-Islami and Tehrik-i-Khilafat, he had followers in Pakistan, India and Gulf countries, especially in Saudi Arabia. He spent almost four decades in trying to reawaken interest in Quran-based Islamic philosophy."[4]

Awards and recognition

Books

See also

External links

Notes and References

  1. Web site: Archived copy . 15 March 2013 . 24 August 2014 . https://web.archive.org/web/20140824013433/http://data.tanzeem.info/BOOKS/Tarajim/The_Call_of_Tanzeem-e-Islami.pdf . dead .
  2. Web site: The Founder – TANZEEM-E-ISLAMI, Pakistan is working to re-establish / re-instate Khalifah by following the methodology of prophet Muhammad (SAWS). 29 May 2020. 4 May 2020. https://web.archive.org/web/20200504011059/https://tanzeem.org/organization/the-founder/. live.
  3. Web site: Lone . Shahid . Man with a vision . The Nation . 2017-01-30 . 2022-01-18 . 29 November 2020 . https://web.archive.org/web/20201129010311/https://nation.com.pk/31-Jan-2017/man-with-a-vision . live .
  4. News: Our Staff Reporter . 15 April 2010 . Prominent scholar Dr Israr Ahmad dies (obituary and profile) . Dawn (newspaper) . live . 13 December 2018 . https://web.archive.org/web/20131029195900/http://archives.dawn.com/archives/43760 . 29 October 2013 . dmy-all.
  5. Web site: Peace TV. Dr. Israr Ahmad. Peace TV website. 14 December 2018. https://web.archive.org/web/20130118113726/http://peacetv.tv/en-gb/speakers/dr-israr-Ahmad. 18 January 2013. live. dmy-all.
  6. Hadi Askari, "An Interview with Dr. Israr Ahmad" in Tauheed International, January-March 1998 issue
  7. Web site: The Founder:Dr. Israr Ahmad . dead . https://web.archive.org/web/20160320020504/http://tanzeem.info/webapps/tip_dnnweb/Organization/TheFounder.aspx . 20 March 2016 . 14 December 2018 . Tanzeem.org . dmy-all.
  8. Web site: The Khilafah Movement Famous Personalities (profile of Israr Ahmad). Khilafahmovement.org . 2 November 2007. 13 December 2018 . dead . https://web.archive.org/web/20111004224132/http://www.khilafahmovement.org/israrAhmad.htm . 4 October 2011 . dmy-all .
  9. Web site: The Founder . Tanzeem . 6 June 2023.
  10. Web site: Background/History of Tanzeem-e-Islami . Tanzeem.org . 22 March 2016 . dead . https://web.archive.org/web/20160320020956/http://tanzeem.info/webapps/tip_dnnweb/Organization/Background.aspx . 20 March 2016 . dmy-all .
  11. Web site: Dr. Israr Ahmad Dr. Israr Ahmad passed away this morning on April 14th, 2010. . Institute al-Islam . 22 March 2022 . 6 June 2023.
  12. News: The Heart's Filthy Lesson. Dawn . Nadeem F. Paracha. 14 February 2013.
  13. News: Pakistan's Tanzeem-e-Islami and Its Troublesome Extremist Links . 2017-11-10 . Farhan . Zahid . Jamestown . 2023-06-06 .
  14. Web site: Tamzeem-e-Islami Frequently Asked Questions . Tanzeem.org . 22 March 2016 . dead . https://web.archive.org/web/20160320023217/http://tanzeem.info/webapps/tip_dnnweb/FAQs.aspx . 20 March 2016 . dmy-all .
  15. Nasr . S. V. R. . The Rise of Sunni Militancy in Pakistan: The Changing Role of Islamism and the Ulama in Society and Politics . Modern Asian Studies . February 2000 . 34 . 1 . 139–180 . 10.1017/S0026749X00003565 . 313114 . 145812803 . 6 June 2023.
  16. News: Shiite-Sunni conflict rises in Pakistan. Montero. David. 2007-02-02. Christian Science Monitor. 0882-7729. 2016-10-01. https://web.archive.org/web/20080517044921/http://www.csmonitor.com/2007/0202/p01s02-wosc.html. 17 May 2008. live. dmy-all.
  17. Web site: Reality Of Shia┇Mufti Tariq Masood & Dr israr Ahmed Replied To Shia Zakir┇Shia Zakir Ki Bakwas . You Tube . 21 September 2018 . 6 June 2023.
  18. Web site: Ahmad . Israr . Shia and thier[sic] beliefs ]. You Tube . 8 July 2022 . 6 June 2023.
  19. Zahid . Farhan . Pakistan's Tanzeem-e-Islami and Its Troublesome Extremist Links . Terrorism Monitor Volume. Jamestown Foundation . 16 November 2017 . 15 . 21 . 6 June 2023.
  20. Web site: Dr Israr Ahmad (Plans of #Jews Exposed) . YouTube . 24 July 2014 . 6 June 2023.
  21. News: Ali Shah . Murtaza . YouTube takes down Dr Israr's channel for 'anti-Jews remarks' . 6 June 2023 . The News . 3 April 2022.
  22. News: Our Reporter. Dr Israr advises Musharraf to call it a day. 14 December 2018. Dawn (newspaper). 20 November 2007. 22 April 2023. https://web.archive.org/web/20230422141108/https://www.dawn.com/news/276618/dr-israr-advises-musharraf-to-call-it-a-day. live.
  23. Web site: "Al-Qaeda clone takes root in the US," by B Raman, July 3, 2003 . Asia Times Online . 3 July 2003 . 14 December 2018 . https://web.archive.org/web/20170205081938/http://www.atimes.com/atimes/South_Asia/EG03Df07.html . 5 February 2017 . unfit . dmy-all .
  24. Web site: Prediction About Indian Muslim | Dr.Israr Ahmed | Message for Indian Muslim | ONLY ONE | Don't Miss . YouTube . 12 February 2022 . 18 July 2022 . 22 April 2023 . https://web.archive.org/web/20230422141106/https://www.youtube.com/watch?app=desktop&v=SXOFiWMHPVw . live .
  25. Web site: Biography of Ameer Tanzeem-e-Islami Hafiz Akif Saeed . Tanzeem.org . 22 March 2016 . dead . https://web.archive.org/web/20160320022000/http://tanzeem.info/webapps/tip_dnnweb/Organization/TheAmeer.aspx . 20 March 2016 . dmy-all .
  26. Web site: Renowned Islamic scholar Dr Israr Ahmad is dead . Arabnews.com . 14 December 2018 . dead . https://web.archive.org/web/20110927150815/http://arabnews.com/world/article43026.ece . 27 September 2011 . dmy-all .

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