| Key People: | Joyce Ajlouny, General Secretary |
| American Friends Service Committee | |
| Founded Date: | April 30, 1917 |
| Founder: | 17 members of the Religious Society of Friends |
| Location: | Philadelphia, Pennsylvania, US |
| Origins: | Haverford, Pennsylvania, US |
| Area Served: | Worldwide with U.S. emphasis |
| Revenue: | US$40.9 million |
| Num Volunteers: | thousands |
| Num Employees: | 350 |
| Awards: | Nobel Prize in Peace (1947) |
| Website: | www.afsc.org |
| Designation1: | Pennsylvania |
| Designation1 Offname: | American Friends Service Committee |
| Designation1 Type: | City |
| Designation1 Criteria: | Religion |
| Designation1 Date: | November 6, 1999 |
| Designation1 Free1name: | Location |
| Designation1 Free1value: | 1501 Cherry St., at Friends Ctr., Philadelphia 39.9556°N -75.1648°W |
The American Friends Service Committee (AFSC) is a Religious Society of Friends (Quaker) founded organization working for peace and social justice in the United States and around the world. AFSC was founded in 1917 as a combined effort by American members of the Religious Society of Friends to assist civilian victims of World War I. It continued to engage in relief action in Europe and the Soviet Union after the Armistice of 1918. By the mid-1920s, AFSC focused on improving racial relations, immigration policy, and labor conditions in the U.S. as well as exploring ways to prevent the outbreak of another conflict before and after World War II. As the Cold War developed, it moved to employ more professionals rather than Quaker volunteers, over time attempting to broaden its appeal and respond more forcefully to racial injustice, international peacebuilding, migration and refugee issues, women's issues, and demands of sexual minorities for equal treatment. Currently, the organization's three priorities include work on peacebuilding, just economies, and humane responses to the global migration crisis.
Quakers traditionally oppose violence in all of its forms and therefore many refuse to serve in the military, including when drafted. AFSC's original mission grew from the need to provide conscientious objectors (COs) with a constructive alternative to military service. In 1947 AFSC received the Nobel Peace Prize along with its British counterpart, the Friends Service Council (now called Quaker Peace and Social Witness) on behalf of all Quakers worldwide.[1] Although established by Friends, acting individually, AFSC and the Society of Friends have no legal connections, as stated by its long-time Executive Secretary Clarence Pickett in 1945.[2]
In April 1917—days after the United States joined World War I by declaring war on Germany and its allies—a group of Quakers met in Philadelphia to discuss the pending military draft and how it would affect members of peace churches such as Quakers, Mennonites, Brethren, and the Amish. They developed ideas for alternative services that could be done directly in the battle zones of northern France.[3]
They also developed plans for dealing with the United States Army, since it had been inconsistent in its dealing with religious objectors to previous wars. Although legally members of pacifist churches were exempt from the draft, individual state draft boards interpreted the law in a variety of ways. Many Quakers and other COs were ordered to report to army camps for military service. Some COs, unaware of the significance of reporting for duty, found that this was interpreted by the military as a willingness to fight. One of the AFSC's first tasks was to identify COs, find the camps where they were located, and then visit them to provide spiritual guidance and moral support. In areas where the pacifist churches were more well known (such as Pennsylvania), a number of draft boards were willing to assign COs to AFSC for alternative service.[4]
In addition to conducting alternative service programs for COs, AFSC collected relief in the form of food, clothing, and other supplies for displaced persons in France. Quakers were asked to collect old and make new clothing; grow fruits and vegetables, can them, and send them to AFSC headquarters in Philadelphia. AFSC then shipped the materials to France for distribution. The young men and women were sent to work in France, working with British Quakers, providing relief and medical care to refugees, repairing and rebuilding homes, helping farmers replant fields damaged by the war, and founded a maternity hospital.[5]
After the end of the war in 1918, AFSCs began working in Russia, Serbia, and Poland with orphans and with the victims of famine and disease, and in Germany and Austria, where they set up kitchens to feed hungry children. Eventually AFSC was chartered by President Herbert Hoover to provide the United States sponsored relief to Germans.[6]
In the 1920s, the American Friends Service Committee branched out to more work within the United States. The Interracial Section was formed to improve race relations and civil rights. AFSC advocated for welcoming immigration laws and opposed racial quotas in immigration. And AFSC supported striking mine workers and helped unemployed workers to develop new professions developing furniture and other craftwork.[7]
During the 1930s and through World War II, AFSC helped refugees escape from Nazi Germany, aiding people who were not being helped by other organizations, primarily non-religious Jews and Jews married to non-Jews.[8] They also provided relief for children on both sides of the Spanish Civil War,[9] and provided relief to refugees in Vichy France.[10] At the same time AFSC operated several Civilian Public Service camps for a new generation of COs. When Japanese Americans were "evacuated" from the West Coast into inland concentration camps, the AFSC headed the effort to help college students transfer to Midwest and East Coast schools to avoid camp, and worked with Japanese Americans resettling in several cities during and after the war.[11] After the war ended, they did relief and reconstruction work in Europe, Japan, India, and China.
In 1947 they worked to resettle refugees during the partition of India. Between 1937 and 1943, the AFSC built the Penn-Craft community for unemployed coal miners in Fayette County, Pennsylvania.[12]
In 1947 the AFSC was awarded the Nobel Peace Prize in recognition of their war relief efforts. Shortly afterwards the AFSC became one of the first NGOs to be given Consultative Status at the United Nations. The Quaker United Nations Office was established.
On 7 December 1948 the UN Secretary-General Trygve Lie officially invited the AFSC to take part in a 1-year emergency relief program for Palestinians outside the newly established state of Israel. The program had a budget of $32 million, of which $16 million was from the US. The AFSC was given responsibility for the Gaza Strip. Those displaced into Lebanon, Syria and Jordan were allocated to the IFRC and those in what has become the West Bank as well as those remaining in Israel came under the care of the ICRC.[13]
In the Gaza Strip the Egyptian Army had established eight improvised refugee camps containing at least 200,000 people, mostly in tents, 56% had come from Gaza District, 42% from Lydda District. The AFSC remit was food distribution, public health and education. The program was run by 50 volunteers, not all Quakers but most from pacifist, conscientious objector backgrounds. They had a policy of employing people from the camps and ultimately had over 1000 Palestinians on the payroll.
One of the first tasks was registering the refugees, which was done by village of origin, and establishing a rationing system and baby milk program. The target was that everyone should get 2000 calories per day.[14] This was followed by establishment of clinics distributing medicines, malaria control spraying and water distribution.
By March 30, 1949, rudimentary school places had been created for 16,000 children.[15] In the absence of any political progress in the repatriation of the displaced people they were working with and lacking the resources or willingness to commit to a long-term aid program, in April 1950 the AFSC transferred their entire program to the newly created UNRWA.[16]
As the Cold War escalated, AFSC was involved in relief and service efforts, often supporting civilians on both sides of conflicts around the world including the Korean War, the Hungarian Revolution of 1956, the Algerian War, and the Nigerian-Biafran War.
During the U.S. war in Vietnam, AFSC joined with U.S. scholars of China to organize conferences which sought to raise awareness of what they viewed as the problem of the U.S.'s non-recognition of the People's Republic of China.[17]
Beginning in 1966, AFSC developed programs to help children and provided medical supplies and artificial limbs to civilians in both North Vietnam and South Vietnam. Unable to secure U.S. State Department approval to send medical supplies to North Vietnam, the committee dispatched goods through Canada. AFSC also supported draft counseling for young American men throughout the conflict.[18]
In 1955, the committee published Speak Truth to Power: A Quaker Search for an Alternative to Violence, drafted by a group including Stephen G. Cary, A. J. Muste, Robert Pickus, and Bayard Rustin.[19] Focused on the Cold War, the 71-page pamphlet asserted that it sought "to give practical demonstration to the effectiveness of love in human relations".[20] It was widely commented on in the press, both secular and religious, and proved to be a major statement of Christian pacifism.
In the United States, AFSC supported the American Civil Rights Movement, and the rights of African-Americans, Native Americans, Mexican Americans, and Asian Americans. Since the 1970s AFSC has also worked extensively as part of the peace movement, especially work to stop the production and deployment of nuclear weapons.
In fiscal year 2022, AFSC had revenues of US$40.9 million and expenses of US$37.8 million.[21] AFSC had net assets of US$166 million.[22]
Today AFSC programs address a wide range of issues, countries, and communities. AFSC describes the programs as united by "the unfaltering belief in the essential worth of every human being, non-violence as the way to resolve conflict, and the power of love to overcome oppression, discrimination, and violence".[23]
AFSC employs more than 350 staff working in dozens of programs throughout the United States and works in thirteen other nations.[24] AFSC has divided the organization's programs between eight geographic regions, each of which runs programs related to peace, immigrant rights, restorative justice, economic justice, and climate justice.[25] AFSC's international programs often work in conjunction with Quaker Peace and Social Witness (formerly the British Friends Service Council) and other partners.
AFSC also provides administrative support to the Quaker United Nations Office (QUNO) in New York City. This office is the official voice of Quakerism in the United Nations headquarters. There is a second QUNO office in Geneva, Switzerland; support for that office is provided by European Quakers. QUNO is overseen by the Friends World Committee for Consultation.
AFSC carries out many programs around the world. The organization's 2010 annual report[26] describes work in several African countries, Haiti, Indonesia, and the United States. Recently AFSC opened a traveling art exhibit called Windows & Mirrors, examining the impact of the war in Afghanistan on civilians.[27]
See main article: Eyes Wide Open (exhibit). In 2004, AFSC started the project Eyes Wide Open in Chicago. Eyes Wide Open is an exhibition on the human cost of the wars in Iraq and Afghanistan. The exhibit featured boots in a military array representing US deaths in both Iraq and Afghanistan, and shoes representing Iraqi and Afghan civilians. It was exhibited in 48 states and the District of Columbia, drawing national coverage[28] [29]
The American Friends Service Committee's strategic plan for 2020-2030 lists three interconnected strategic goals.[30]
Throughout much of the group's history the US Federal Bureau of Investigation and other government agencies have monitored the work of this and many other similar organizations.[31] [32] [33]
Since the 1970s, criticism has also come from liberals within the Society of Friends, who charge that AFSC has drifted from its Quaker roots and has become indistinguishable from other political pressure groups. Quakers expressed concern with AFSC's abolition of their youth work camps during the 1960s and what some saw as a decline of Quaker participation in the organization.
In June 1979, a cover article in The New Republic attacked AFSC for abandoning the tradition of pacifism.[34] The criticisms became prominent after a gathering of Friends General Conference (FGC) in Richmond, Indiana, in the summer of 1979 when many Friends joined with prominent leaders, such as Kenneth Boulding, to call for a firmer Quaker orientation toward public issues.[35] After the FGC Gathering, a letter listing the points of criticism was signed by 130 Friends and sent to the AFSC Board. In 1988, the book Peace and Revolution[36] by conservative scholar Guenter Lewy repeated charges that AFSC had abandoned pacifism and religion. In response to Lewy's book, Chuck Fager published Quaker Service at the Crossroads in 1988.[37]
In 2010, Fager described that AFSC was "divorced" from Quakers' life as a faith community due to "an increasingly pronounced drift toward a lefty secularism" since the 1970s. It was reported that the Committee in 1975 adopted "a formal decision to make the Middle East its major issue".[38] [39]
Some Jewish supporters of Israeli government policies have accused AFSC of having an anti-Jewish bias.[40] In 1993, Jacob Neusner called the Committee "the most militant and aggressive of Christian anti-Israel groups".[41]
The AFSC's position on its website is that it "supports the use of boycott and divestment campaigns targeting only companies that support the occupation, settlements, militarism, or any other violations of international humanitarian or human rights law. Our position does not call for a full boycott of Israel or of companies because they are either Israeli or doing business in Israel. Our actions also never focus on individuals."[42]