| Amelia Valcárcel | |
| Birth Date: | 16 November 1950 |
| Birth Place: | Madrid, Spain |
| Region: | Western philosophy |
Amelia Valcárcel (November 16, 1950) is a Spanish philosopher and feminist. She is considered within the “philosophic feminism” as part of the “equality feminism” approach. In 2015 she is a professor in Moral and Political Philosophy at the National University of Distance Education and since 2006 is member of the Spanish Council of State.
Valcárcel was born in Madrid. She studied Philosophy at the Universities of Oviedo and Valencia, in Spain.
Valcárcel worked at the University of Oviedo for three decades, before becoming Professor in Moral and Political Philosophy at the National University of Distance Education.[1] [2]
She has participated and organized numerous seminars and conferences in the fields of Philosophy, moral values and women’s rights. She has been also taken part in national and international panels and boards, as well as playing an advisory role at editorial and journal boards. She was the director of the magazine Leviatán.[3]
Valcárcel is actively engaged in public affairs in Spain.[4] She has performed various public roles, including State Counsellor[5] and Vice-President of the Real Patronage of the Museo del Prado.[6] Between 1993 and 1995, she was Counsellor for Education, Culture, Sports and Youth in the regional government of Asturias.
Valcárcel’s academic life has been mainly devoted to two academic fields: philosophy and feminist studies.
Within the subject area of Feminist Philosophy, Valcárcel is considered to be part of the equality feminism approach. Her most distinctive contribution to the field of feminist thinking has been to place feminism within the canonic history of political philosophy, especially in her monograph Feminismo en el mundo global (2008). She has written several manuscripts, some of them translated into other languages. Her theoretical thinking is close to that of the equally well-known Spanish philosophers Celia Amorós and Victoria Camps.
Valcárcel takes the philosophical position that the nexus between women is not the nature or essence of themselves, opposite to the difference feminism arguments, it is however the patriarchal and hetero-designation, the role which patriarchal assigns to women (mother, daughter, espouse and prostitute…) and especially the role women occupy in society which has been depicted by men. Likewise, the role and common denominator that all women share is their functional status (submission) different from men.[7]