Alonso de Benavides explained

Honorific Prefix:The Reverend
Alonso de Benavides
Honorific Suffix:OFM
Birth Place:São Miguel Island, Azores, Portugal
Death Date:1635
Death Place:in a sea journey
Occupation:Franciscan missionary
Nationality:Portuguese

Alonso de Benavides (Portuguese: Afonso de Benavides; –1635) was a Portuguese Franciscan missionary active in New Mexico in the early part of the seventeenth century.

His use of the term Navaho is said to be the first printed reference.[1]

Life

He was born on São Miguel Island, Azores, Portugal. He came to New Spain in 1598, and professed in the Franciscan convent of Mexico in 1603.

After acting as master of novices at the convent of Puebla, he became Latin: [[Custos (Franciscans)|Custos]] of the Missions of New Mexico, 1626–9. He founded a mission in 1627 at what is now Santa Clara Pueblo, New Mexico.[2] With the support of the King of Spain, and helped by Fray Estéban de Perea, he secured a reinforcement of missionaries there.[3]

In writings from the 1620s, Benavides described seizing "more than a thousand idols of wood" from Pueblo homes and burning the sacred objects in front of the natives.[4]

He travelled to Spain in 1630 and there was in communication with María de Ágreda.[5] He acted as confessor to Francisco de Melo, 1633–5. Back in Spain in 1635, he was appointed auxiliary Archbishop of Goa; he died on the eastward sea journey.

Works

In order to raise interest in New Mexico he wrote and published two booklets, exaggerated in regard to the number of Indians, but otherwise of value for the ethnography and ethnology of New Mexico. His account of the numbers of people and villages may have been influenced by data taken from Antonio de Espejo.[6]

He published "Relación de los grandes Tesoros espirituales y temporales descubiertos con el auxilio de Dios en el Nuevo Mexico" in 1630, and is best known through the "Memorial que Fray Juan de Santander de la orden de San Francisco &c. presenta á la Majestad Católica del Rey" (Madrid, 1630, translated into various languages and republished).

Sources

References

  1. Web site: Appendix I . 2008-05-20 . 2012-02-09 . https://web.archive.org/web/20120209160232/http://southwest.library.arizona.edu/inbl/back.1_div.1.html . dead .
  2. Raymond Friday Locke, The Book of the Navajo (2002), p. 164.
  3. Web site: Diocese of Gallup . 2008-05-20 . 2008-05-15 . https://web.archive.org/web/20080515092514/http://www.dioceseofgallup.org/history/index.html . dead .
  4. Book: Gutierrez . Ramon A. . When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846 . 1 January 1991 . Stanford University Press . 978-0-8047-1832-5 . 72 . 1st . English.
  5. See Joan Carroll Cruz, Relics (1984), pp. 275–6, for an account of the Lady in Blue.
  6. http://www.accessgenealogy.com/native/tribes/pueblo/tewaindianhist.htm, on the Tewa.
Attribution

External links