Alexander Keith (minister) explained

Type:minister
Alexander Keith
Birth Date:13 November 1792
Death Date:8 February 1880

Alexander Keith (13 November 1791 – 8 February 1880) was a Church of Scotland and Free Church minister, known for his writings on biblical prophecy. Keith interpreted the bible as teaching a premillennial view of Jesus' return and many of his books relate to the place of the Jews and how they relate to Jewish and Christian prophecies in the Bible. Keith, along with Robert Murray M'Cheyne, Andrew Bonar, and Alexander Black visited Palestine on a missionary trip. Taking a faster route home than their other companions Black and Keith passed through Budapest. Keith contracted cholera and nearly died but was influential in setting up a mission to the Jews in Hungary. At the Disruption, Keith sided with the Free Church and continued to minister to a congregation at St Cyrus and to publish works on biblical prophecy.

Life

He was the son of George Skene Keith of Keith Hall and Kinkell, where he was born at the manse on 13 November 1791. He graduated M.A. at Marischal College, in 1809.[1] He was ordained by the Church of Scotland as minister of St. Cyrus in 1816, remaining there until 1839.[2]

At the Disruption of 1843, Keith left the established Church of Scotland and joined the Free Church of Scotland.

William Garden Blaikie, the nephew of Keith wrote this about his uncle:

Keith is probably best remembered for his book, Evidence of the Truth of the Christian Religion Derived from the Literal Fulfillment of Prophecy, which has gone through numerous revisions and many editions. It is still in print in a 2005 edition from Kessinger Publishing.

In the General Assembly of the Free Church, Keith is recorded as speaking out against the National Covenant:

Palestine and Eastern Europe

Palestine

Keith is also remembered as one of four Church of Scotland ministers who in 1839 undertook a Mission of Inquiry to Palestine. The others were Andrew Bonar, Robert Murray M'Cheyne and Alexander Black. The group travelled through France, Greece, and Egypt then overland to Gaza. The route home led through Syria, the Austrian Empire and some of the German States. The group sought Jewish communities along the route to inquire about the readiness of these communities to accept Christ and, separately, their preparedness to return to Israel as prophesied in the Bible. Keith recounts the journey in his 1843 book The Land of Israel According to the Covenant with Abraham, with Isaac, and with Jacob. It was also in that book that Keith used the slogan that became popular with other Christian Restorationists, A land without a people for a people without a land.

Budapest

William Garden Blaikie, the nephew of Keith wrote this about his uncle:

Return to Palestine

In 1844, accompanied by his son, Dr. George Skene Keith (1819–1910), he revisited Palestine, and was the first to take daguerrotype views of notable places there. They remained in Syria for five months, and travelled in different directions above a thousand miles, and along the coast from Gaza to Suedia, at the mouth of the Orontes. They visited Jerusalem, Hebron, Petra, Samaria, Gerash, Nazareth, Tiberias, Chorazin (the first time it had been visited by British travellers); discovered Zimrin, the ancient capital of the Zemaritis; visited Damascus, Laodicea (Latakia), Antioch, and many other important places. Dr. George Keith was the first to take daguerreotype views of scenes in Syria, from which the illustrations are given in prophecies relating to the restoration of the Jews to edition of the Evidences.

Two of Alexander Keith's sons were surgeons who set up a private hospital in Edinburgh and were members of the Photographic Society of Scotland.[3]

Keith is one of a large number of Christians who campaigned for a restoration of the Jews to their ancient homeland. In 1843 he wrote: "Greece was given to the Greeks, and in seeking any government for Syria, may not a confederacy of kings ... give Judea to the Jews?"

Death and legacy

The moderatorship of the Free Church of Scotland was repeatedly offered to Keith, but he declined it on account of his infirm health. He died at Aberdeen House, 56 West Street, Buxton, where he had resided for some years, on 8 February 1880, and was buried at Chinley, Chapel-en-le-Frith, Derbyshire, on 12 February.[4]

Keith's first book on "The Fulfilment of Prophecy " appeared in 1823. It soon took its place as a standard treatise on the "Christian Evidences," and has passed through a vast number of editions. There are many languages into which the book has been translated. At subsequent periods Dr. Keith published various works on prophetical subjects, the most popular of which were "The Signs of the Times, illustrated by the Fulfilment of Historical Predictions," and "The Harmony of Prophecy," being a comparison of the Book of Revelation with other prophecies of Scripture. But none of his works reached the popularity of the "Evidences," of which Thomas Chalmers said that "it is recognised in our halls of theology as holding a high place in sacred literature, and it is found in almost every home, and known as a household word throughout the land."

Family

He married 10 December 1816, Jane (died 2nd February 1837), daughter of John Blackie, plumber, Aberdeen, (and sister of James Blaikie and Thomas Blaikie and had issue—

Works

Sermons, articles and letters

Books

See lists

Images

See also

References

Sources

Notes and References

  1. Scottish Notes and Queries, by John Malcolm Bulloch, 1897, p. 170.
  2. Ordnance Gazetteer of Scotland: A Survey of Scottish Topography, by Francis Hindes Groome, vol. 6, 1885, p. 310
  3. Web site: Rev. Alexander Keith, Father of two members of the Photographic Society of Scotland.
  4. Gravestone in Chinley Chapel graveyard. On his gravestone are the texts "Well done good and faithful servant" and "The Lord shall be unto thee an everlasting light, and thy God thy glory."

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