| Religion: | Islam |
| Al-Sulami | |
| Shaykh al-Awliya Al-Ḥāfiẓ | |
| Birth Date: | 947 |
| Birth Place: | Nishapur |
| Death Place: | Nishapur |
| Region: | Khorasan |
| Denomination: | Sunni |
| Jurisprudence: | Shafi'i |
| Creed: | Ash'ari[1] |
| Main Interests: | Hadith, Tafsir, Tasawwuf, Hagiography |
| Influences: | Al-Shafi'i Abu Hasan al-Ash'ari Al-Daraqutni Al-Hakim al-Nishapuri |
| Influenced: | Al-Qushayri Al-Bayhaqi |
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as al-Sulami (947-1034), was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), shaykh of the Awliya, Sufi hagiographer, and a prolific writer.[2] Al-Dhahabi said of him: "He was of very high status."
Al-Sulami was born in the city of Nishapur in the year 947 and came from a modest background and was orphaned in his teens after the passing of his father who was known for his piety and refined manners. His grandfather became his new guardian, who raised him up and took charge of his education. Al-Sulami was only 8 years old when he began to narrate hadiths which were narrated in writings and directly taken from his teacher, Sheikh Abu Bakr al-Subghi.
An avid student of Hadith, al-Sulami travelled extensively and narrated hadiths from scholars in Nishapur, Merv, Iraq, Hejaz (Mecca and Medina) and he transmitted Hadith to narrators for over 40 years. His works became prominent and have spread far wide during his lifetime. Al-Sulami received his teaching certificate (ijaza) from and, some time after, he received the Sufi cloak (khirka) from Abu'l-Kasim al-Nasrabadhi (d. 367/977-8), who just ten years ago became a Sufi at the hands of Abu Bakr al-Shibli.
Al-Sulami studied under numerous Hadith scholars, his most prominent ones include:
Al-Sulami had many students who narrated from him, among them were:
Towards the end of his lifetime, al-Sulami founded a spiritual khanqa for Iʿtikāf. His intention was to build a solitude for pious worshippers and spiritual seekers of Nishapur, which was then visited by the famous Imam al-Khatib. When Al-Sulami passed away, he was buried in the same spiritual house he founded.
To this date, al-Sulami works remain one of the most important authorities in early history of Sufi literature and many of his books have been preserved over the centuries. It has been both copied and produced since the middle of the last century. Preserved more than any other Sufi source, al-Sulami writings on the explanation of the mystical meanings behind the letters shows a method in which Sufis of the second/eight to the fourth/tenth centuries have interpreted the meaning of the Arabic letters and alphabetic groupings.
Al-Hakim said: "He was abundant in his auditions and narrations of Hadiths and meticulous in narration."
Abu Nu'aym said: He achieved complete Mastery of the Ways of the Awliya (Tassawuf), so much as to summarize it according to the explanation of the ancient (oldest Friends of God).
Al-Khatib said: "Al-Sulami was a proficient authority in Hadith."
Al-Dhahabi said: The Imam, the hafiz, the Muhaddith, the Sheikh of Khorasan, and the great Sufi."
Al-Sulami started writing and authoring when he was in his 20's and continued to write until his death 50 years later. He authored over 100 works: