| Religion: | Islam |
| Era: | Islamic golden age |
| Muhammad bin al-Husayn al-Musawi | |
| al-Sharif al-Radi | |
| Birth Date: | 970 |
| Birth Place: | Baghdad, Abbasid Caliphate |
| Death Place: | Kadhimiya, Baghdad |
| School Tradition: | Twelver |
| Jurisprudence: | Ja'fari |
| Main Interests: | Tafsir, Arabic literature |
| Influences: | Al-Shaykh Al-Mufid |
| Works: | Peak of Eloquence (collection of Imam Ali quotations) |
| Native Name: | الشريف الرضي محمد بن الحسين الموسوي |
| Honorific Prefix: | Sayyid |
Abū al-Ḥasan Muḥammad bin al-Ḥusayn bin Mūsā al-Abrash al-Mūsawī (Arabic: ابو الحسن محمد بن الحسين بن موسى الأبرش الموسوي; 970 – 1015), also known as al-Sharīf al-Raḍī (Arabic: الشريف الرضي) was a Shia scholar and poet.
Al-Radi wrote several books on Islamic issues and interpretation of the Quran. His most well-known book is Nahj al-Balagha.[1] [2]
His elder brother al-Sharif al-Murtada was also a theologian and poet. His work is still published in the universities of Cairo and Beirut, and is part of the course of Arabic literature.[3]
Al-Radi's father, Abu Ahmad al-Husayn ibn Musa, was a descendant of Ibrahim al-Asghar, the son of the seventh Shia imam, Musa al-Kazim. There are also claims that he is the descendant of Ibrahim al-Mujab, the grandson of al-Kazim. His mother was the granddaughter of Hasan al-Utrush, a descendant of the fourth Shia imam, Ali Zayn al-Abidin. For this reason, he was also known as thil hasabayn (the possessor of two lineages), since he relates back to the Ahl al-Bayt paternally and maternally.
Al-Radi was born in 970 in the Abbasid capital, Baghdad, and died in 1015 in his hometown. His grave is located in Kadhimiya, Baghdad. Al-Radi was the third of four children, having two sisters and a brother. For a long time, his father, Husayn, occupied the post of naqib of the Talibids of Iraq. After his father's death, he took the post.
Al-Radi's family was affluent, as his mother Fatima inherited a good fortune from her father. She sponsored the family when the property of her husband was confiscated by the Buyid prince 'Adud al-Dawla.
After al-Radi completed primary education, his mother took her two sons to al-Shaykh al-Mufid for their education. He started teaching at the young age of 17 when he was himself studying. In addition to al-Mufid, he also studied Arabic under Abu Sa'id al-Hasan ibn 'Abd Allah ibn Marzban al-Sirafi, an expert in Arabic language and literature. His teacher in fiqh was Muhammad ibn al-Abbas al-Khwarizmi.[4]
He also founded a school named Dar ul'Ilm (Arabic: دار العلم, literally House of knowledge) in which he trained many students.
In al-Radi's lifetime, Abbasid rulers of Baghdad were at war with the Fatimid Caliphate of Egypt, and attempted to have all important Sunni and Shia figures sign a mahzur (public attestation decree) in favour of the legitimacy of war with the Egyptian rulers; al-Radi, his father, and brother were also coerced to sign it, but refused to sign.[5] He devoted twenty years of his life in compiling Nahj al-Balaghah, and traveled to many libraries to collect texts that had recorded the lectures, letters, and sayings that Ali had written or delivered on different occasions.[6] [7]
The Nahj al-Balagha (Peak of Eloquence) is considered a masterpiece of literature in Shia Islam. The book is a collection of sermons, precepts, prayers, epistles, and aphorisms of Ali and compiled by al-Radi in the tenth century.[8] [9] As the reference material came to his attention at different times, the materials have no chronological sequence with respect to content or topic.[10] A number of his contemporaries wrote commentaries on al-Radi's compilation.
Ali's sermons were compiled, read, and taught before al-Radi was born.[11] The services of al-Radi are now regarded as significant in the philosophy of monotheism.[12]
Collected sermons in the Nahj al-Balagha mainly cover Islam and the Quran; humans and humanity; theology and metaphysics; path and worship, including prayers; social justice and administration; wisdom and admonition; prophecies; philosophy and critique over contemporary society; Ahl al-Bayt; and piety and the afterlife.[13] [14]
However, critics of the Nahj al-Balagha generally raise two objections: they claim that al-Murtada is the actual author, and most of the contents are falsely attributed to Ali.[15]
Some historians believe al-Radi died at 47 years of age on the sixth of Muharram, 406 A.H (1015 AD), while others his death at 45 years of age in 404 Hijri (1013 AD). His funeral prayer was performed by Fakhr al-Mulk, then vizier in the kingdom of Sultan al-Dawla.
Abu Ahmad Adnan was the only son of al-Radi. His son was also a prominent scholar of his time and after death of his uncle the official post of Naqib al-Nuqqab was entrawarded to his grandfather. Adnan died without progeny in 449 Hijri Calendar, and consequently the physical line of al-Radi came to an end.[16] [17] [18]