| Religion: | Islam |
| Era: | Modern era |
| Akhundzada Saif ur Rahman Mubarak | |
| Spouse: | 15 Wifes |
| Alias: | Peer-e-Archi Hazrat Sahib Kajurai Baba |
| Birth Date: | Muharram 20, 1344 AH, August 10, 1925 CE |
| Death Date: | Rajab 14, 1431 AH, June 27, 2010 CE |
| Region: | Afghanistan, Pakistan |
| Creed: | Maturidi |
| Influences: | Abu Hanifa, Baha-ud-Din Naqshband Bukhari, Abdul-Qadir Gilani, Moinuddin Chishti, Ahmad Sirhindi, Ahmed Raza Khan Barelvi, Hashim Samangani, Shah Rasul Thaqalayni |
| Influenced: | Hazrat Peer Saif Ur Rehman Mian Muhammad Hanfi Saifi & others one million Saifi Salikeen |
| Jurisprudence: | Hanafi |
| Sect: | Saifi |
| Sufi Order: | Naqshbandi |
| Denomination: | Sunni |
Akhundzada Peer Saif ur Rahman Mubarak (Arabic: آخوندزاده سيف الرحمان مبارك) also known as Mubarak Sahib (1925–2010) was a Sufi scholar of the Naqshbandi Tariqa, the founder of the Saifia sect. He adhered to the Hanafi school of thought (Madhhab), the Maturidi creed (Aqidah), the Naqshbandi order (Tariqa).[1] [2]
He is known for the gatherings of Zikr (Remembrance of Allah) he has held.[3] Through him many people have accepted Islam.[4] His followers observe strict compliance with Sunnah and practice Zikr regularly.[5]
He was born in a small village named Baba Kalai, about from Jalalabad on Muharram 20, 1344 AH (August 10, 1925 CE).[6] His father, Sufi Hafiz Qari Muhammad Sarfraz Khan, a disciple of Sheikh Haji Muhammad Amin, a sheikh from Qadiriyah sufi order.
Akhundzada Peer Saif ur Rahman Mubarak was a renowned elder of the Saifiya Order and a prominent leader of the Saifi community. His life and personality encompass various facets, leading to diverse opinions about him. On one hand, he is regarded as a great spiritual leader and politician, while on the other hand, some of his actions are considered controversial.
His influence as a spiritual guide was extensive, attracting many naive individuals to his spiritual circle. Some critics allege that he used the lure of paradise to amass wealth from his followers and exploited their women.
In the political arena, his influence extended from Afghanistan to the Indian subcontinent. He was not only active in politics but also played a front-line role in various wars. Unlike others who fought with arrows and swords, his miraculous ability to annihilate enemies with electric currents showcased his extraordinary powers and set him apart.
During these wars, he sacrificed several of his family members in the path of Allah. After these sacrifices, he claimed compensation from the ruling authority for the blood of these martyrs, indicating that he also used his influence for worldly gains.
Hazrat Allama Molana Pir Muhammad Saif ur-Rahman Mubarak's life reflects a complex and controversial personality. To his followers, he was a spiritual guide, while critics question some of his actions. His life, combining spirituality, politics, and warfare, made him a prominent and unique figure of his time.
Akhundzada Saif ur Rahman Mubarak's basic education from his father included Quran study. He received his education from several prestigious religious institutions. He began his studies at Dar ul-Uloom Deoband, where he mastered Islamic jurisprudence, Hadith, and Tafsir. He furthered his education at Dar ul-Uloom Nadwat ul-Ulama in Lucknow, focusing on various Islamic disciplines and research. At Jamia Millia Islamia in Delhi, he expanded his knowledge in both traditional and modern Islamic thought. Additionally, he studied at Madrasah Rahmaniya, which emphasized Sufism and spiritual education. His spiritual and academic journey also included learning from prominent Sufi saints within the Saifiya Order and traveling to holy cities like Mecca and Medina for further Islamic studies. This comprehensive education equipped him with profound expertise in Islamic theology, jurisprudence, and spirituality.
After completion of his education he returned to Afghanistan, living in Kunduz. He was allotted land by the Afghan Government in Archi. Akhundzada Saif ur Rahman Mubarak, now a religious scholar, constructed a mosque and himself became Imam and Khateeb of the mosque. He also started offering free Dars-e-Nizami courses to the students, both beginners and advanced.
During his stay at Archi, Akhundzada Saif ur Rahman Mubarak, who had developed a special interest in Sufism and had resorted to private study for a conceptual understanding of the subject, met Naqshbandi sheikh and Sufi scholar Shah Rasul Thaqalayni;[7] he requested Bay'ah. He was instantly granted Bay'ah in Naqshbandi order, and at that time he was 32 years of age.
Shah Rasul Thaqalayni being an old man had instructed his Salikeen (disciples) to remain in the company of his favorite murid, Maulana Muhammad Hashim Samangani, after his departure. He died in 1381 A.H. Following the instructions of his sheikh, Akhundzada Saif ur Rahman Mubarak got bay'ah from Samangani, who renewed the zikr and started guiding Akhundzada Saif ur Rahman Mubarak in his spiritual journey.
Maulana Hashim Samangani, in 1387 A.H., fell ill and called for Akhundzada Saif ur Rahman Mubarak, who had been granted limited Khilafat, to share the responsibilities of training the other salikeen. This not only provided the opportunity to Akhundzada Saif ur Rahman Mubarak to enjoy the company of his Murshid, but also gave an implicit indication of his superiority over other Salikeen, by the Murshid. Akhundzada Mubarak performed his duties with such vigour and sense of responsibility that his Murshid gave him Mutliq (autonomous) Khilafat.
He spent three years in service of his Murshid after which he was directed to Sheikh Haji Pachero for training in the Qadiriyah. Soon he was bestowed with Khilafat of that order too. He then went to Nowshehra, Pakistan, where he spent some time and imparted coaching to the salikeen in the vicinity. After some time, he returned to Afghanistan and traveled in various parts of the country including Nangarhar, Jalalabad, and Laghman. On instructions by his Murshid, Akhundzada Saif ur Rahman Mubarak returned to Archi where he remained busy spreading the essence of the religion.
Maulana Hashim Samangani died in 1391 A.H. Before his death, he had ordered all his disciples to keep the company of Akhundzada Pir Saif ur Rahman Mubarak. In 1398 AH Akhundzada Mubarak performed Hajj. He also visited Madinah and visited various regions on his journey back to Afghanistan.[8]
Akhundzada Saif-ur-Rahman Mubarak decided to leave Afghanistan in 1978 prior to the Soviet–Afghan War for his murshid who rested in Pir Sabaq, a small town near Nowshehra, where for three years he provided religious guidance. In 1409–1410 A.H., Afridi tribes of Bara offered him land for a meeting house, which he accepted. At this juncture, the Saifi order originated. He built a mosque, Dar-ul-Ulum, and Khanqah for a place where he could continue the spiritual training of his disciples.
In Bara his preaching was opposed by Mufti Munir Shakir, a Deobandi cleric, backed by activists of his armed group, Lashkar-e-Islam, who had earlier been expelled from Kurram Agency by the Political Agency due to his active involvement in sectarian violence[9] and who resorted to violence against Pir Saif ur Rahman Mubarak including initiation of FM-based propaganda[10] attacking and burning property.