Ahmad al-Badawi explained

Honorific Prefix:Sidi
Aḥmad al-Badawī
Titles:Mystic, Jurist
Birth Date:1200 CE (596 AH)
Birth Place:Fez, Almohad Caliphate
(present-day Morocco)
Death Date:1276 CE (674 AH)
Death Place:Tanta, Mamluk Sultanate
(present-day Egypt)
Feast Day:A few days every October (mawlid)
Major Shrine:Mosque of Aḥmad al-Badawī, Tanta, Egypt
Tradition:Sunni Islam
(Jurisprudence: Shafi'i)[1] [2]
Venerated In:In some versions of Sufism

Aḥmad al-Badawī (Arabic: أحمد البدوى, pronounced as /arz/), also known as Al-Sayyid al-Badawī (Arabic: السيد البدوى pronounced as /esˈsæjjed elˈbædæwi/), or as al-Badawī for short, or reverentially as Shaykh al-Badawī by Sunni Muslims who venerate saints, was a 13th-century Arab Sufi Muslim mystic who became famous as the founder of the Badawiyyah order of Sufism. Born in Fes, Morocco to a Bedouin tribe originally from the Syrian Desert,[3] al-Badawi eventually settled for good in Tanta, Egypt in 1236, whence he developed a posthumous reputation as "One of the greatest saints in the Arab world" As al-Badawi is perhaps "the most popular of Muslim saints in Egypt", his tomb has remained a "major site of visitation" for Muslims in the region.[4]

History

According to several medieval chronicles, al-Badawi hailed from an Arab tribe of Syrian origin. A Sunni Muslim by persuasion, al-Badawi entered the Rifaʽi sufi order (founded by the renowned Shafi'i mystic and jurist Ahmad al-Rifaʽi [d. 1182]) in his early life, being initiated into the order at the hands of a particular Iraqi teacher. After a trip to Mecca, al-Badawi is said to have travelled to Iraq, "where his sainthood [is believed to have] clearly manifested itself" through the karamat "miracles" he is said to have performed.

Eventually al-Badawi went to Tanta in the Sultanate of Egypt, where he settled for good in 1236. According to the various traditional biographies of the saint's life, al-Badawi gathered forty disciples around him during this period, who are collectively said to have "dwelt on the city's rooftop terraces," whence his spiritual order were informally named the "roof men" (aṣḥāb al-saṭḥ) in the vernacular. Al-Badawi died in Tanta in 1276, being seventy-six years old.

Spiritual lineage

As with every other major Sufi order, the Badawiyya proposes an unbroken spiritual chain of transmitted knowledge going back to Muhammad through one of his Companions, which in the Badawi's case is Ali (d. 661).In this regard, Idries Shah quotes al-Badawi: "Sufi schools are like waves which break upon rocks: [they are] from the same sea, in different forms, for the same purpose."[5] [6]

See also

Further reading

External links

Notes and References

  1. ʿAbd al-Samad al-Miṣrī, al-Jawāhir al-saniyya fī l-karāmāt wa-l-nisba al-Aḥmadiyya, Cairo 1277/1860–1
  2. Catherine Mayeur-Jaouen, Al-Sayyid Aḥmad al-Badawî. Un grand saint de l'Islam égyptien, Cairo 1994
  3. ʿAbd al-Wahhab b. Aḥmad al-Shaʿrānī, Lawāqih al-anwār fī tabaqāt al-akhyār and al-Tabaqāt al-kubrā (Beirut 1988), 1:183
  4. Irving Hexham, The Concise Dictionary of Religion (Regend, 1993), p. 14
  5. Book: Galin , Müge . Between East and West: Sufism in the Novels of Doris Lessing. State University of New York Press. 1997. Albany, NY. xix, 5–8, 21, 40–41, 101, 115. 0-7914-3383-8.
  6. Book: Taji Farouki and Nafi, Basheer M., Suha. Islamic Thought in the Twentieth Century. I.B.Tauris Publishers. 2004. London, UK/New York, NY. 123. 1-85043-751-3.