Adi Andhra Explained

Caste Name:Adi-Andhra
Ethnicity:Telugus
Languages:Telugu
Populated States:Andhra PradeshTelanganaKarnataka

Adi-Andhra is a Telugu caste found in the Indian states of Andhra Pradesh and Telangana, primarily in the Coastal Andhra region. They are categorised as a Scheduled Caste by the Government of India.[1]

Adi-Andhra literally means 'the original people of Andhra'.[2] The Adi-Andhra group is a composite caste that consists of about 60% of Malas and 40% of Madigas, who belong to second and third generation of educated scheduled castes.[3] [4] Many Adi-Andhras are engaged in modern occupations created by western education. A small section of Adi-Andhra also lives in Karnataka and Tamil Nadu.[5]

As per the 2001 census, Adi-Andhra constituted 9% of the total Scheduled Caste (SC) population of United Andhra Pradesh. As per the 1981 census, Adi-Andhras had the highest literacy rate among the Dalit castes of Andhra Pradesh.[6] They are the most advanced group in terms of education and employment among the Scheduled Castes (SCs) in Andhra Pradesh.

History

Bhagya Reddy Varma (originally Madari Bhagaiah), a Mala from Hyderabad state, was a pioneer of the Adi-Hindu movement in Andhra.[7] In November 1917, he was invited to preside over the 'First Andhra Panchama Mahajana Sabha' at Vijayawada. It was convened by Guduru Ramachandra Rao, a Brahmin social reformer from Krishna district.[8] In his presidential address, Bhagya Reddy remarked that the Depressed Classes were the original inhabitants of India and ought to be called Adi-Hindu, instead of Panchama. Consequently, the conference adopted the name of Adi-Andhra Mahajana Sabha.[9] It was very active in Andhra and met in several conferences.[10]

After the first Adi Andhra conference, the Adi identity gained popularity among Dalits. The government accepted the nomenclature of Adi-Andhra vide order No. 617 on 25 March 1922.[11] Some of the educated Dalits and those who were part of the Adi movements adopted Adi identity, leaving behind their traditional caste names. By the 1931 census, nearly a third of Malas and Madigas of Madras Presidency had given their identity as Adi-Andhra.

See also

Notes and References

  1. K . Srinivasulu . September 2002 . Caste, Class and Social Articulation in Andhra Pradesh:Mapping Differential Regional Trajectories . Overseas Development Institute, London . vi, 57.
  2. Book: Berg, Dag-Erik . Dynamics of Caste and Law: Dalits, Oppression and Constitutional Democracy in India: Dalits, Oppression and Constitutional Democracy in India . 2020-02-27 . . 978-1-108-48987-4 . 103–104 . en.
  3. Book: Jammanna . Akepogu . Dalits' Struggle for Social Justice in Andhra Pradesh (1956-2008): From Relays to Vacuum Tubes . Sudhakar . Pasala . 2016-12-14 . Cambridge Scholars Publishing . 978-1-4438-4496-3 . 222 . en.
  4. Book: Singh, K. S. . India's Communities . 1998 . . 978-0-19-563354-2 . 20–21 . en . Kumar Suresh Singh.
  5. Book: Singh . K. S. . Karnataka . Halbar . B. G. . 2003 . . 978-81-85938-98-1 . 143–150 . en.
  6. Book: Jammanna . Akepogu . Dalits' Struggle for Social Justice in Andhra Pradesh (1956-2008): From Relays to Vacuum Tubes . Sudhakar . Pasala . 2016-12-14 . Cambridge Scholars Publishing . 978-1-4438-4496-3 . 213, 246 . en.
  7. Book: Kshīrasāgara, Rāmacandra . Dalit Movement in India and Its Leaders, 1857-1956 . 1994 . M.D. Publications Pvt. Ltd. . 978-81-85880-43-3 . en.
  8. Book: Gundimeda, Sambaiah . Dalit Politics in Contemporary India . 2015-10-14 . . 978-1-317-38105-1 . en.
  9. Book: Omvedt, Gail . Dalit Visions: The Anti-caste Movement and the Construction of an Indian Identity . 2006 . . 978-81-250-2895-6 . 36–37 . en . Gail Omvedt.
  10. Book: Mallampalli, Chandra . Christians and Public Life in Colonial South India, 1863-1937: Contending with Marginality . 2004-07-31 . Routledge . 978-1-134-35025-4 . 167 . en.
  11. Book: Venkatswamy, P. R. . Our Struggle for Emancipation: The Dalit Movement in Hyderabad State, 1906-1953 . 2020-02-02 . Hyderabad Book Trust . 45 . en.