Abu al-Yusr al-Bazdawi explained

Region:Ma Wara' al-Nahr (the land which lies beyond the river), Transoxiana (Central Asia)
Era:Islamic Golden Age
Abu al-Yusr al-Bazdawi
Arabic: أبو الْيُسر الْبَزْدَوي
Sadr al-Islam
Arabic: صدر الإسلام
Birth Date:421 A.H. = c. 1030 A.D.
Death Date:493 A.H. = 1100 A.D.
Death Place:Bukhara
Religion:Islam
Denomination:Sunni
Jurisprudence:Hanafi
Creed:Maturidi
Main Interests:Aqidah, Kalam (Islamic theology), Fiqh (Islamic jurisprudence)
Notable Works:Kitab Usul al-Din
Influences:Abu Hanifa
Abu Mansur al-Maturidi
Al-Bazdawi
Influenced:Najm al-Din 'Umar al-Nasafi
'Alla al-Din al-Samarqandi

Abu al-Yusr al-Bazdawi (Arabic: أبو الْيُسر الْبَزْدَوي) (c.1030-c.1100), who was given the honorific title of Sadr al-Islam, was a prominent Central Asian Hanafi-Maturidi scholar and a qadi (judge) in Samarqand in the late eleventh century. He was a teacher to several well-known Hanafi scholars, such as Najm al-Din 'Umar al-Nasafi and 'Ala' al-Din al-Samarqandi (who was a teacher to Al-Kasani).

Name

Abu al-Yusr Muhammad b. Muhammad b. al-Hussein b. 'Abd al-Karim b. Musa b. Mujahid al-Nasafi al-Bazdawi.[1]

The attribution al-Bazdawi indicates that he or his family originated from Bazda or Bazdawa, a small town with a castle on the road between Nasaf and Bukhara.[2]

He was the younger brother of Fakhr al-Islam Abu al-Hassan al-Bazdawi, the author of Kanz al-Wusul, also known as Usul al-Bazdawi.

Birth

He was born around the year 421 A.H. (1030 A.D.) and received his earliest education in Maturidism disciplines from his father.[3] His grandfather Abu Muhammad 'Abd al-Karim b. Musa al-Bazdawi (d. 390 AH/1000–1001 CE), who was a student of al-Maturidi, and his elder brother Fakhr al-Islam 'Ali b. Muhammad al-Bazdawi (d. 482–483 AH/1089–1090 CE) were leading Hanafi scholars and wrote many books.[4]

Teachers

Students

Some of his well known students were Najm al-Din 'Umar al-Nasafi and 'Ala' al-Din al-Samarqandi (who was a teacher to 'Ala' al-Din al-Kasani).[6] [7]

Works

He was the author of several works on law, including a commentary on the major work of Abu Hanifa, after whom the Hanafi school was named, and a commentary on a work of Abu Hanifa's student Muhammad al-Shaybani, who was one of the founders of the Hanafi school.[8]

The most important of his books which remain is Kitab Usul al-Din (edited with a biographical introduction by Hans-Peter Linss).[9]

Al-Bazdawi's Kitab Usul al-Din, as described by Hans-Peter Linss, comprises:[10]

  1. a short review of all literature of the heretics on dogma and theology in Islam;
  2. a Hanafi-Sunni orthodoxy defence against the dissenting opinions and teachings of the heretical sects; and
  3. a study on the heterodox factions in Islam, their subdivisions and their most important leaders.

Al-Bazdawi was also the author of Ma'rifat al-Hujaj al-Shar'iyya (Arabic: معرفة الحجج الشرعية) in Usul al-Fiqh.[11] [12]

Dr. Haytham Abdul-Hamid Khazna (Arabic: هيثم عبد الحميد خزنة) said in his book Tatawur al-Fikr al-Usuli al-Hanafi (Arabic: تطور الفكر الأصولي الحنفي) that this book should not be attributed to Abu al-Yusr al-Bazdawi, because the books of Tarajim (biographies and bibliographies) didn't mention it, and because the book is weak in style analysis.[13]

Death

After serving for a period of time as a magistrate in Samarqand, he eventually moved to Bukhara and died there in 493 A.H. (1100 A.D.).[14]

See also

External links

Notes and References

  1. Web site: Siyar A'lam al-Nubala'. Islamweb.net.
  2. Book: Journal for the History of Arabic Science, Volumes 7-8. 1983. Institute for the History of Arabic Science, University of Aleppo. 4.
  3. Web site: AL-PALIMBANI'S THOUGHT IN HIS SUFISTIC WORK. Wan Jamaluddin. Study on Manuscript in Saint Petersburg-Russia titled: «A Gift for those, who Seeks The Real Faith». 174.
  4. Web site: BAZDAWI ABU AL YUSR (421H/1030CE-493H/1100CE). Islamic Encyclopedia. 2019-03-29. 2019-03-29. https://web.archive.org/web/20190329222903/http://islamicencyclopedia.org/islamic-pedia-topic.php?id=219. dead.
  5. Hanif, Sohail, 2019, "Al-Hadith al-Mashhur: A Hanafi Reference to Kufan Practice?", in Locating the Shari'a: Legal Fluidity in Theory, History and Practice by Sohaira Siddiqui (ed.), Brill Publications, Leiden, 2019.
  6. Book: Talal Al-Azem. Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition. 2016. Brill Publishers. 9789004323292. 70.
  7. Book: Sohaira Siddiqui. Locating the Sharia: Legal Fluidity in Theory, History and Practice. 2019. Brill Publishers. 9789004391710. 99.
  8. Book: Journal for the History of Arabic Science, Volumes 7-8. 1983. Institute for the History of Arabic Science, University of Aleppo. 4.
  9. Book: The Pakistan Philosophical Journal, Volume 14. 1975. Pakistan Philosophical Congress. 18.
  10. Web site: AL-PALIMBANI'S THOUGHT IN HIS SUFISTIC WORK. Wan Jamaluddin. Study on Manuscript in Saint Petersburg-Russia titled: «A Gift for those, who Seeks The Real Faith». 174.
  11. Book: The Pakistan Philosophical Journal, Volume 14. 1975. Pakistan Philosophical Congress. 18.
  12. Arabic Edition & Index by M. Bernand & Eric Chaumond, IFAO, Cairo, 2003.
  13. Web site: A Brief Biography of Sadr al-Islam Abu al-Yusr al-Bazdawi, by Dr. Haytham Abdul-Hamid Khazna.
  14. Book: The Pakistan Philosophical Journal, Volume 14. 1975. Pakistan Philosophical Congress. 18.