| Religion: | Islam |
| Occupation: | Jurist, Scholar, Judge, Poet |
| Era: | Islamic Golden Age (Later Abbasid era) |
| Abū al-Ṭayyib al-Ṭabarī Arabic: أبو الطيب الطبري | |
| Shaykh al-Islam Qadi al-Qudah | |
| Birth Date: | 960 |
| Birth Place: | Amol |
| Death Date: | 1058 |
| Death Place: | Baghdad |
| Nationality: | Iranian |
| Region: | Iran Iraq |
| Denomination: | Sunni |
| Jurisprudence: | Shafi'i |
| Creed: | Ash'ari[1] |
| Main Interests: | Fiqh |
| Works: | Sharh Mukhtasar al-Muzani |
| Influences: | Al-Shafi'i Abu al-Hasan al-Ash'ari Al-Daraqutni Abu Ishaq al-Isfarayini |
| Influenced: | Abu Ishaq al-Shirazi Al-Khatib al-Baghdadi Abu al-Walid al-Baji |
Abu’l-Ṭayyib Ṭāher Bin ʿAbdallāh Bin Ṭāher al-Ṭabarī al-Āmolī al-S̲h̲āfiʿī commonly known as Abū al-Ṭayyib al-Ṭabarī (Arabic: أبو الطيب الطبري) was an Iranian jurisconsult, professor of legal sciences and was the chief judge in Baghdad. He is regarded by his peers as one of the greatest Shafi'i jurist in the 5th/11th century of Baghdad.
He was born in Amol in the region of Tabaristan during the year of 348 AH/959-60 AD. Abu al-Tayyib started his education at the age of fourteen, which was a bit late for that era. He studied at Gorgan in 371/981, then in Nishapur, but he eventually made his home in Baghdad, where he studied under prominent scholars of his time. He studied Hadith under al-Daraqutni, he studied Fiqh under Abu Hamid al-Isfarayini, and he studied Kalam under Abu Ishaq al-Isfarayini.
He lived in Baghdad, where he lectured, issued fatwas, and was later appointed as Qāḍi al-Quḍāt (Judge of Judges) in 436/1044–1045 and kept the position until his death. It is reported that he won numerous debates with the Hanafis. Abu al-Tayyib's place in the century's intellectual heritage has been amply demonstrated by al-Maqrizi: Abu Hamid was the first Shafiʿite leader, followed by Abu al-Tayyib. Two of Abu al-Tayyib's prominent students, Abu Ishaq al-Shirazi and Ibn al-Sabbagh, who were rivals during the founding of the Madrasa Nizamiyya in 459/1066–67, perpetuated the Shafiʿite leadership. His other renowned students include the hadith scholar and historian, al-Khatib al-Baghdadi and the Maliki jurist, hadith scholar and theologian, Abu al-Walid al-Baji.
He died in 1058 at the age of 102, still productive and said to be in full possession of his mental and physical powers. The elders of Baghdad participated in his funeral ceremony and his body was buried in the western side of Baghdad near the tomb of Ahmad ibn Hanbal.
Al-Khatib al-Baghdadi said: “Our Sheikh Abu al-Tayyib was pious, sane, knowledgeable of the principles and branches, of good character, and of sound doctrine (wonderful creed). I went to him and studied jurisprudence from him for years.”[2]
Al-Khatib narrated from Muhammad ibn Ahmad al-Mu'addeb said: “I heard Abu Muhammad al-Bafi said: Abu al-Tayyib al-Tabari is more knowledgable in jurisprudence than Abu Hamid al-Isfarayini, and I heard Abu Hamid say: Abu al-Tayyib is more knowledgable in jurisprudence than Abu Muhammad al-Bafi.”
The fact that Iraqi Shafiʿite writers frequently refer to him as “The Qadhi” is a testament to the renown of his writings. Abu al-Tayyib wrote several works on legal topics, two of which are still in existence.
. Brown. Jonathan. Jonathan A. C. Brown. The Canonization of Al-Bukhārī and Muslim The Formation and Function of the Sunnī Ḥadīth Canon. Brill. 30 September 2007. 9789047420347. 188.