| Predecessor: | Adel al-Killidar |
| Honorific Prefix: | Sayyid |
| Native Name: | Arabic: السيد عبد الصاحب نصر الله |
| Office: | 40th Custodian of Imam Husayn Shrine |
| Term Start: | March 19, 1992 |
| Education: | University of Baghdad (BA) Moscow University for the Humanities (D) |
| Birth Place: | Karbala, Kingdom of Iraq |
| Birth Date: | 28 February 1953 |
| Birth Name: | Abd al-Saheb Naser Husayn Nasrallah |
| Term End: | April 5, 2003 |
| Successor: | Mohammed Hussain Nasrallah |
Sayyid Abd al-Saheb Naser Nasrallah (; born February 28, 1953) is an Iraqi author, and served as the 40th custodian of the Imam Husayn Shrine from 1992 until 2003.[1] [2] [3] [4]
Nasrallah was born on February 28, 1953, to Nasser Nasrallah, a servant in the Abbas shrine. He hails from the noble Al Faiz family, and claims agnatic descent from Muhammad's daughter Fatimah and her husband, Ali, the first Shia Imam.[5] He grew up and studied in Karbala, and joined the Baath party in the 1970s. He achieved his bachelor's degree in accounting and business management from the University of Baghdad. He also achieved a diploma in political economy science from the Institute of Youth.[6]
After the 1991 uprising, Adel al-Killidar had abandoned the of the Husayn shrine, having fled to Baghdad, whilst the of the Abbas shrine, Muhammad-Husayn Dhiya al-Din, had been dismissed due to his support of the rebels. Hence, this left both shrines vacant of a custodian, and so at first the Baathists assigned Mehdi al-Ghirabi as the saden of the Abbas shrine. This however, did not go well with the people of the city, as al-Ghirabi was neither from a noble Karbalaei family or one that had a history in serving in the shrines, in fact he wasn't even from Karbala. Furthermore, the names that were nominated for custodianship for the Husayn shrine included Sheikh Abd al-Latif al-Darmi and Sayyid Yusuf al-Wajidi, which again were nominees that had no relationship or history with the shrines or the city. This led a number of the city's dignitaries to meet with the mayor, Abd al-Khaliq Abd al-Aziz, and nominate Nasrallah. This went well with the mayor, since Nasrallah fulfilled the sidana requirements, and was a member of the party. So on March 19, 1992, he was assigned as the saden of the Husayn shrine.
Some of the notable accomplishments that occurred under Nasrallah's custodianship included:[7] [8]
In addition to the damage the city took after the uprising, the city was struck by a strong wave of depression. Nasrallah met numerously with the newly assigned mayor, Saber al-Douri, to discuss opening way for pilgrims to visit the Husayn shrine on Arbaeen, using the city's depleted situation as an excuse. Nasrallah's encounters brought results, and al-Douri managed to get permission from higher authority, to allow a large pilgrimage take place in the city. On July 6, 1996, which coincided with the 20th of Safar that year, Karbala witnessed a large gathering of approximately seven million pilgrims.[12] This ease lasted for a while under al-Douri, however by 2000, restrictions for pilgrims returned, and were harsher.[13]
He served as custodian up until the 2003 invasion of Iraq. After Karbala was captured by U.S. forces on April 5, 2003, he fled to Pakistan, then to Iran where he settled for a while, to avoid clashes with his countrymen who were frustrated at the time with the Baath and anyone affiliated with them.
He returned to Iraq in 2011, but was met with mixed sentiments by the people of his city, as well as his family. This was due to the fact that some believed, as a Baathist, he was notorious, whilst others believed he was only fulfilling a position that was deemed to be occupied, and while he did serve the regime, he did provide ease for the Karbalaeis as well as the pilgrims of the holy city. However, a fifth cousin of his, Aref Nasrallah believed in the former, and used his influence to bar him from returning to his hometown (Karbala), so Nasrallah settled in Baghdad.
Ever since his dismissal from the sidana, Nasrallah has been occupied with writing books, and has produced a number of publications on the history, culture, and literacy of Islam and Karbala.[14]