| Dynasty: | Umayyad |
| Abd al-Rahman III (عبد الرحمن الناصر لدين الله) | |
| |
| Succession1: | 8th Emir of Córdoba |
| Reign1: | 16 October 91217 January 929 |
| Coronation1: | 17 October 912 (aged)[2] |
| Cor-Type1: | Bay'ah |
| Predecessor1: | Abdullah |
| Succession: | 1st Caliph of Córdoba |
| Reign: | 17 January 92915 October 961 |
| Coronation: | 17 January 929 (aged)[3] |
| Cor-Type: | Proclamation |
| Successor: | Al-Hakam II |
| Spouse: |
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| Spouse-Type: | Consort |
| Issue: | Sons in order of birth according to Ibn Hazm: Al-Hakam II (son of Murjan) Abd al-Aziz Al-Asbagh Ubayd Allah Abd al-Jabbar Abd al-Malik Sulayman Abdullah Marwan Al-Mundhir Al-Mugira |
| Full Name: | Kunya Abu al-Mutarrif[7] (Arabic: أبو المطرف) |
| House: | Umayyad; Marwanid (Andalusian) Branch |
| Father: | Muhammad ibn Abdullah |
| Mother: | Muzna (originally Maria?) |
| Birth Date: | 18 December 890 |
| Birth Place: | Córdoba |
| Death Place: | Córdoba |
| Burial Place: | Alcázar of Córdoba[10] |
| Religion: | Sunni Islam (Maliki school)[11] |
ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥakam al-Rabdī ibn Hishām ibn ʿAbd al-Raḥmān al-Dākhil (Arabic: عبدالرحمن بن محمد بن عبداللہ بن محمد بن عبدالرحمن بن الحكم بن هشام بن عبد الرحمن الداخل;[12] 890–961), or simply ʿAbd al-Raḥmān III, was the Umayyad Emir of Córdoba from 912 to 929, at which point he founded the Caliphate of Córdoba, serving as its first caliph until his death. Abd al-Rahman won the laqab (sobriquet) in his early 20s when he supported the Maghrawa Berbers in North Africa against Fatimid expansion and later claimed the title of Caliph for himself.[13] His half-century reign was known for its religious tolerance.
Abd al-Rahman was born in Córdoba, on 18 December 890.[14] His year of birth is also given as 889 and 891. He was the grandson of Abdullah ibn Muhammad al-Umawi, seventh independent Umayyad emir of al-Andalus. His parents were Abdullah's son Muhammad and Muzna (or Muzayna), a Christian concubine.[15] His paternal grandmother was also a Christian, the royal infanta Onneca Fortúnez, daughter of the captive king Fortún Garcés of Pamplona. Abd al-Rahman was thus nephew in the half-blood of queen Toda of Pamplona. He is described as having "white skin, blue eyes and attractive face; good looking, although somewhat sturdy and stout. His legs were short, to the point that the stirrups of his saddle were mounted just one palm under it. When mounted, he looked tall, but on his feet he was quite short. He dyed his beard black."[16] His natural hair was described as being reddish-blond, and he apparently wished to avoid looking like a Visigoth (from many European concubines in his ancestry), desiring to look more like an Umayyad Arab. Due to the fact that each successive Caliph had children almost exclusively with European Christian slave girls, the "Arab" gene was reduced in half, so that the last Umayyad Caliph, Hisham II was around only .09% Arab.[16] [17] [18] [19] [20]
Muhammad was assassinated by his brother Al-Mutarrif, who had allegedly grown jealous of the favour Muhammad had gained in the eyes of their father Abdallah. Al-Mutarrif had accused Muhammad of plotting with the rebel Umar ibn Hafsun, and Muhammad had been imprisoned. According to some sources, the emir himself was behind Muhammad's fall, as well as Al-Mutarrif's death in 895. Abd al-Rahman spent his youth in his mother's harem. Al-Mutarrif's sister, known as al-Sayyida ("the Lady"), was entrusted with his education. She made sure that Abd al-Rahman's education was conducted with some rigour.[21] It was claimed that he had learned and known the local Mozarabic language.[22]
Emir Abdallah died at the age of 72. Despite four of his sons (Aban, Abd al Rahman, Muhammad and Ahmad) being alive at the time of his death, all of them were passed over for succession. Abdallah instead chose as his successor his grandson, Abd al-Rahman III (the son of his first son). This came as no surprise, since Abdallah had already demonstrated his affection for his grandson in many ways, namely by allowing him to live in his own tower (something he did not allow for any of his sons), and allowing him to sit on the throne on some festive occasions. Most importantly, Abdallah gave Abd al-Rahman his ring, the symbol of power, when Abdallah fell ill prior to his death.
Abd al-Rahman succeeded Abdallah the day after his death, 16 October 912. Historiographers of the time, such as Al-Bayan al-Mughrib and the Crónica anónima de Abd al-Rahman III, state that his succession was "without incident". At the time, Abd al-Rahman was about 21 or 22 years old. He inherited an emirate on the verge of dissolution, his power extending not far beyond the vicinity of Córdoba. To the north, the Christian Kingdom of Asturias was continuing its program of Reconquista in the Douro valley. To the south in Ifriqiya, the Fatimids had created an independent caliphate that threatened to attract the allegiance of the Muslim population, who had suffered under the harsh rule of Abdullah. On the internal front the discontented Muwallad families (Muslims of Iberian origin) represented a constant danger for the Córdoban emir. The most powerful of the latter was Umar ibn Hafsun, who, from his impregnable fortress of Bobastro, controlled much of eastern Al-Andalus.
From the very early stages of his reign, Abd al-Rahman showed a firm resolve to quash the rebels of al-Andalus, consolidate and centralise power, and re-establish internal order within the emirate. Within 10 days of taking the throne, he exhibited the head of a rebel leader in Cordoba. From this point on he led annual expeditions against the northern and southern tribes to maintain control over them. To accomplish his aims he introduced into the court the saqalibah, slaves of East European origin. The saqalibah represented a third ethnic group that could neutralise the endless strife between his subjects of Muslim Arab heritage, and those of Muslim Berber heritage.
Hasdai ibn Shaprut, a Jewish courtier in the king's court who served as financier to the king, wrote of the king's revenues:
During the first 20 years of his rule, Abd al-Rahman avoided military action against the northern Christian kingdoms, Asturias and the Kingdom of Navarre. The Muwallad rebels were the first problem he confronted. Those powerful families were supported by Iberians who were openly or secretly Christians and had acted with the rebels. These elements, which formed the bulk of the population, were not averse to supporting a strong ruler who would protect them against the Arab aristocracy. Abd al-Rahman moved to subdue them by means of a mercenary army that included Christians.
He first had to suppress the rebel Umar ibn Hafsun. On 1 January 913 an army, led by the eunuch Badr, conquered the fortress of Écija, at some from the capital. All the city's fortifications were destroyed, aside from the citadel, which was left as the residence of the governor and a garrison for the emirati troops.
In the following spring, after sixty-five days of meticulous preparations, Abd al-Rahman personally led an expedition to the south of his realm. His troops were able to recover the Kūras (provinces) of Jaén and Granada, while a cavalry detachment was sent to free Málaga from ibn Hafsun's siege. He also obtained the capitulation of Fiñana (in the modern province of Almería), after setting fire to its suburbs. Subsequently, he moved against the castle of Juviles in the Alpujarras. After devastating the surrounding countryside to deprive the castle of any resources, he encircled it. Finding it difficult to bombard with catapults, he ordered the construction of a platform where his siege engines could be mounted to greater effect, and cut the water supply. The Muwallad defenders surrendered after a few days: their lives, apart from fifty-five die-hards who were beheaded, were spared in exchange for their allegiance to the emir. The campaign continued in a similar vein, lasting for a total of ninety days. Abd al-Rahman forced the defeated Muwallad to send hostages and treasures to Córdoba, in order to secure their continued submission.
During the first year of his reign, Abd al-Rahman took advantage of the rivalries between the Banu Hajjaj lords of Seville and Carmona to force them to submit. He initially sent a special corps (hasam) under Ahmad ibn Muhammad ibn Hudayr, governor of Écija, to Seville, to obtain their submission. This attempt failed, but gained him the support of Muhammad ibn Ibrahim ibn Hayyay, lord of Carmona, and a cousin of the Sevillan lord, Ahmad ibn Maslama. When the latter was surrounded by Umayyad troops, he sued for help to Ibn Hafsun, but the latter was defeated by the besiegers and returned to Bobastro. Abd al-Rahman next went after the forts in the provinces of Elvira, Granada, and Jaén, all of which were either directly or indirectly controlled by Hafsun. Seville finally capitulated on 20 December 913. Ibn al-Mundhir al-Qurays, a member of the royal family, was named governor of the city, while the Lord of Carmona obtained the title of vizier. Muhammad ibn Ibrahim enjoyed his office for only a single day, for Abd al-Rahman soon discovered his collusion with the rebel governor of Carmona. Muhammad was sent to prison, where he later met his death.
The region of Valencia submitted peacefully in 915.
Abd al-Rahman's next objective was to quash the long-standing rebellion of Umar ibn Hafsun.
His troops left Córdoba on 7 May 914 and, after a few days, encamped before the walls of Balda (identified with today's Cuevas de San Marcos). His cavalry ravaged the nearby woods and the countryside, while the rest of the troops moved to Turrus, a castle located in the present municipality of Algarinejo, which was surrounded within five days, while its environs were also devastated.
The Umayyad army then moved to the citadel of ʿUmar ibn Hafsun, while the cavalry was sent to the castle of Sant Batir, which was abandoned by the defenders, allowing Abd al-Rahman's troops to secure a large booty. Then it was the turn of the castles of Olías and Reina. The latter fell after a violent fight, leaving the road open to the major city and provincial capital of Málaga, which he captured after one day. Abd al-Rahman then turned and followed the coast by Montemayor, near Benahavís, Suhayl (Fuengirola) and another castle called Turrus or Turrus Jusayn (identified by Évariste Lévi-Provençal as Ojén). He finally arrived at Algeciras on 1 June 914. He ordered a patrol of the coast to destroy the boats that supplied the citadel of Umar ibn Hafsun from the Maghreb. Many of them were captured and set afire in front of the emir. The rebellious castles near Algeciras surrendered as soon as the Cordoban army appeared.
Abd al-Rahman launched three different campaigns against Ibn Hafsun (who died in 917) and his sons. One of Ibn Hafsun's sons, Jaʿfar ibn Hafsun, held the stronghold of Toledo. Abd al-Rahman ravaged the countryside around the city. Ja'far, after two years of siege, escaped from the city to ask for help in the northern Christian kingdoms. In the meantime Abd al-Rahman obtained the surrender of the city from its population, after promising them immunity, although 4,000 rebels escaped in a night sally. The city surrendered on 2 August 932, after a siege of two years.
In 921 the Banu Muhallab of Guadix submitted, followed by those of Jerez de la Frontera and Cádiz, as well as the trading republic of Pechina a year later. In 927, Abd al-Rahman also launched a campaign against the rebel Banu Qasi, but was forced to break it off following the intervention of Jimeno Garcés of Pamplona.
The last of the sons of Ibn Hafsun to fall was Hafs, who commanded his powerful fortress of Umar ibn Hafsun. Surrounded by troops commanded by Abd al-Rahman's vizier, Said ibn al-Mundhir, who had ordered the construction of bastions around the city, he resisted the siege for six months,[12] until he surrendered in 928 and had his life spared.[23]
The continued expeditions against the Hafsunids did not distract Abd al-Rahman III from the situation in other regions in al-Andalus, which recognized him only nominally, if not being in open revolt. Most of the loyal governors of the cities were in a weak position, such as the governor of Évora, who could not prevent an attack by the king of Galicia (and future king of León), Ordoño II, who captured the city in the summer of 913, taking back a sizable booty and 4,000 prisoners and massacring many Muslims.[12] In most of the eastern and western provinces, Abd al-Rahman's authority was not recognized. The lord of Badajoz, Abd Allah ibn Muhammad, grandson of Abd al-Rahman ibn Marwan al-Yilliqi, not only fortified his city against a possible attack from Ordoño, but also acted in complete independence from Córdoba.
To avoid the fall of Évora into the hands of the Berber groups of the region, the governor ordered the destruction of its defensive towers and lowered the walls, though a year later he decided to reconstruct it, giving its control to his ally Masud ibn Sa' dun al-Surunbaqi. The Algarve was dominated completely by a muladí coalition led by Saʿid ibn Mal, who had expelled the Arabs from Beja, and the lords of Ocsónoba, Yahya ibn Bakr, and of Niebla, Ibn Ufayr. Alcácer do Sal and Lisbon were under the control of the Banu Dānis.
The absence of royal authority enabled Ordoño II to easily campaign in this area, his main objective being the city of Mérida, in the summer of 915. Abd al-Rahman III did not send an army and only several local Berber jefes offered some resistance which was ineffective.